Archive for the ‘Homily’ Category

Homily – September 12, 2021

Saturday, September 11th, 2021

Today’s gospel deals with a turning point in the apostles understanding of who and what Jesus of Nazareth was all about. Jesus wants to know, ’who do people say that I am? They tell him, some say John the Baptist, and others say Elijah and some believe you are one of the prophets.

But then Jesus asks another question; who do you say I am, who am I to you. You’ve walked with me, you’ve heard what I’ve taught, you’ve seen me give sight to the blind, make the cripple walk, and so, who do you say I am?

Peter answers for all of them; you are the Christ. You are the Messiah. Then Jesus throws cold water on Peter’s idea of the Christ. He tells them the Messiah must undergo great suffering, be rejected by the authorities and be put to death. And after three days be

Peter was stunned by all this and tried to talk Jesus out of this. This must never happen to you. Jesus had changed Simon’s’ name to Peter, the Rock and because Peter tried to talk Jesus out of all this destiny Jesus calls him Satan because Peter couldn’t let go of the mindset he grew up with; the Messiah will be a hero, a liberator of the people, not a disgraced criminal.

Jesus’ question to his disciples; who do you say I am, who am I to you should make us pause and ask ourselves ‘who do I really think, believe Jesus really is.

In a minute we’ll all say the Creed, our statement of faith. We’ll rattle off the words.. and in Jesus Christ our Lord who was born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried and on the third day rose again from the dead. He ascended into heaven. He will come again to judge the living and the dead.

Have we ever thought of the real meaning of these words? That Jesus endured his passion and death because he loved each man, woman and child in this church, at this Mass with a love we can’t imagine and then challenged each of us to have that same love for every man, woman and child who comes into our lives.

It boggles the mind. Maybe sometime during this day or during this week can we find the time to be still and search our hearts to answer Jesus’ question; who do you say I am, who am I to you?

We here today live on the other side of the resurrection. St. John reminds us that Jesus did many signs in the sight of his disciples that are not written in his book, but these are written so that we may come to believe that Jesus is the Messiah, the Son of God and that through believing we may have like in his name.

Paul the Apostle reminds us who live on the other side of the Resurrection that Jesus is the love of God made visible, the love of God enfleshed and Paul spells out to us the ramifications of being a follower of Christ in the community of the Church.

As we continue to celebrate this Mass we can pray for ourselves and for each other that we try to find the answer to Christ’s question; who do you say I am? Who am I to you?

Homily – August 29, 2021

Sunday, August 29th, 2021

Today’s scriptures are very relevant to the times in which we live. We’re living with a death dealing virus and its mutants and we’re in the midst of a snap election.

In both these instances we’re called to be ‘doers of the word and not hearers only.

In living with the virus being doers of the word means we care for those around us, we are our brothers and sister keepers, we do unto others what we would have others do to us and so we wear masks, we get vaccinated, we wash our hands. We’re mature enough not to buy into; no one’s going to tell me what to do; I have my rights. Government get out of my life.

In this time of elections, we are to be doers of the word not just hearers. Be doers of the word and elect men and women who are willing to face the realities of climate change, the need for a living wage and equitable health care. Be doers of the word and elect those who take seriously the need for affordable housing and the reality of our aging population.

It is not my business to tell you how to vote. It is my business to remind you of your civic duty to vote. It is a privilege many man and women in too many countries do not have.

As voting Christian men and women we follow the example and teachings of Jesus; feed the hungry, clothe the naked, give drink to the thirsty – clean safe water is a human right – welcome the stranger. Be doers of the word.

Here in Canada we vote for a political party and it’s political platform, not for the individual. Check and see how close the political platform comes to what we consider to be ‘gospel values’.In our opening prayer we asked God; to nurture in us what is good and keep safe what God has nurtured.

As we continue this Mass we pray for ourselves and each other for the courage to be doers and not just listeners of the basic teaching and example of Jesus; love one another, especially the least among you, as I’ve loved you.

Homily – August 15, 2021

Saturday, August 14th, 2021

St. Paul describes Jesus in this way; He did not consider his equality with God as something to be clung to but he emptied himself becoming as we all are, though without sin and took to himself the form of a slave, the least of human beings, a slave obedient unto death, even death on a cross. Because of this diminishment God exalted him and gave him a name above all others, so that at the name of Jesus every knee should bend and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

The life of Mary parallels the life of Jesus. As a young girl Mary is invited to play a major part in the plan God had for humanity. She would conceive and bear a child by the overshadowing of the Holy Spirit and name him Jesus. Mary was promised her son would be great and the Lord God with give him the throne of his ancestor David and he will reign over the house of Jacob forever and his kingdom will have no end.

Mary must have remembered these promises as she stood by the cross of Jesus on Calvary. Saw her son robbed of all human dignity, robbed of his reputation as a good man. Jesus’ throne was his cross, his crown was woven thorns, his royal robe was his flesh ripped by whips, his banner the mock title nailed to his cross; Jesus of Nazareth, king of the Jews.

Jesus called out, my God, my God, why have you abandoned me? Mary sharing in that sense of abandonment must have questioned, what happened to all those promises? But Mary’s trust in the promises of God never faltered.

God the Father vindicated Jesus in Jesus’ resurrection. God the Father vindicated the faith of Mary in her assumption into heaven.

Like the Immaculate Conception the Assumption was not always a dogma of our Catholic faint until Pope Pius 12 rules it so in 1950. It is longstanding tradition in the Orthodox churches of the East. They celebrate the feast of the dormition, the slumbering of Mary.

In his dogmatic decree of 1950 Pope Pius made it a matter of our faith that Mary, having completed her earthly course was taken body and soul to heaven to share in the glory of her risen Son. The Father did not let his holy one see corruption.

This feast celebrates Mary’s un shakable trust in God’s promises.

Despite all odds Mary trusted God to be faithful to God’s promises. Mary’s example challenges us to question ourselves, how trusting are we to God’s promises to us? Jesus promised us; seek and you will find, ask and you will receive, knock and the door will be opened, and especially, when we fret over our past mistakes, there’s the promise, tho your sins be as red as scarlet they will be white as snow, tho they be red as crimson they shall be white as wool.

On this great feast of Mary’s Assumption into heaven we pray for ourselves and for each other for the gift to have share in Mary’s trust that the promises made to her by God would be fulfilled and trust so will God’s promises to us.

Homily – August 1, 2021

Sunday, August 1st, 2021

Last Sunday’s gospel told of Jesus feeding a crowd of close to 5000 men, women and children with five barley loaves and two fish. The people were so impressed they want come by force and make Jesus king. Jesus left them and took the disciples with him and went to the other side of the Sea of Galilee. But the people followed and found him. He chides them that they want more food. Then he introduces them to the reality we know as the Eucharist, Holy Communion.

Jesus cautions the people not labor for food that perishes but for the food that endures to eternal life which the son of man will give them.

Once again this dubious crowd demanded a sign – give us a sign so that we may believe. They remembered their ancestors were given Manna to eat in the desert, what does Jesus offer them. Jesus challenges their imagination and their faith by his claim; ‘I am the bread of life, whoever comes to me will never be hungry and whoever believes in me will never be thirsty.

Now that the restrictions on our social lives are being lifted we anxious to get together with family and friends. We are at ease having friends over for a meal or a drink. It lifts our spirits getting together with others to break bread. We nourish one another with companionship and conversation.

For the next couple of Sundays the gospel will be centered on Jesus Christ as our bread of life come down from heaven as did the Manna. He makes this promise, I am the bread of life, and whoever eats this bread will never be hungry and whoever believes in me will never be thirsty

Later on Jesus makes another promise. Unless you eat the flesh of the son of man and drink his blood, you cannot have life in you.t the flesh of the son of man and drink his blood, you cannot have life in you.

This virus has caused Havoc to our Sunday celebrations; only so many people can attend, they have to register beforehand, they have to wear masks, the way we share communion is so controlled, there is no greeting of peace, we can’t sing, we can’t spend any social time in our gathering space.

It’s all so controlled, contrived, so not Holy Communion.

Hopefully when people are more comfortable with crowds and come again to our Sunday Masses we can again be nourished by the body and blood of Christ. We are hungry, not just for Holy Communion but also for company of our fellow parishioners. We need their presence, we need their faith.

Our common faith tells us that the Word made flesh; the incarnate Christ is present as our bread of life. The crucified Christ gives his flesh and blood as food to all of us

At this Mass, at every Mass we are nourish, strengthened, supported and encouraged by the scriptures we hear, sometimes by the sermon we hear but always the bread of life we receive in communion, in oneness with all those around us.

Bread is more than bread, it is the body of Christ, wine is more than wine, and it is the blood of Christ. Take and eat, take and drink, never be hungry.

Homily – July 25, 2021

Sunday, July 25th, 2021

Pope Francis has asked that this Sunday be celebrated as Grandparents day. Tomorrow is the feast day of Sts Anne and Joachim, the parents of Mary, the grandparents of Jesus. We have no scriptural knowledge of them. Their names appear in non-scriptural writings in the second century. Their feasts have been celebrated since 1584.

But Pope Francis, who was close to his own grandparents, wants us to honor and celebrate our grandparents and the contributions they made to our lives. So today we honor and thank our Grandparents for the ways they influenced our lives. Speaking to today’s Grandparents Pope Francis says, ‘This is your vocation at your age- to preserve our roots, to pass on the faith to the youth and to care for the little ones, a great task.

I never knew my grandparents. They all died before I was born. But grandparents pass on to us family stories, grandmother pass on families recipes, grandfather pass on the family histories. They pass on to us family memories.

As Canadians we are or should be shocked and embarrassed by the history of the residential schools and the impact they had on future generations of indigenous men and women and their children. These children were robbed of their past. Separated from parents and grandparents these children were robbed of the wisdom and life skills of their parents and grandparents. These children, who now lie in unmarked graves, were robbed of age old skills of hunting and trapping and fishing, and how to survive in the wilderness they never experienced living in the wild, under the stars. They never heard family stories, family history or tribal history. They were never exposed to their native spirituality. They were robbed.

Indigenous girls never were taught family meals, never learned how to tan a deer hide, never learned how to make moccasins or do bead and quill decorations. They were robbed.

The lasting effects of all this is that in their own parenting they had nothing to pass on to their children, they lacked parenting skills.

I watch a program on TVO about indigenous men and women who became architects and designed community and cultural centers on the reserves. In planning their projects every one of them said,’ first of all I listened to our Elders, listened to our Elders. Listened. They knew that years have wisdom the days know nothing of.

Preparing to celebrate the lives and example of the grandparents of Jesus we thank and honor the influence and wisdom of our grandparent, living and dead.