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Homily – August 26, 2018

Sunday, August 26th, 2018

The core message of today’s gospel is in the exchange Jesus had with his disciples, not the crowd but his close followers. ‘Unless you eat my flesh and drink my blood you cannot have life in you … this is a hard teaching and who can take it? Many of his disciples walked with him no more.

Seeing many of his friends and disciples walk away, distancing themselves from himself, Jesus asked Peter, ‘do you also wish to go away’? We hear Peter’s response, ‘Lord to whom can we go, you have the words of eternal life.’

Peter couldn’t get his head around what Jesus was talking about, seeing the son of man ascending to where he was before, eating his flesh, drinking his blood, this was all so confusing, but Peter had formed a bond with Jesus and trusted what Jesus said and trusted that what he said was true. When Jesus challenged Peter,’ will you also go away? Peter’s reply ‘Lord to whom shall we go? We have come to know and believe that you have the words of everlasting life.’ In other words, I’m sticking with you.

The people’s complaint, this is a hard saying and who can take it is echoed today when men and women walk away from challenges and demands such as, love one another as I loved you and go the way of bigotry and racism. Forgive others as God has forgiven you and hold on to grudges and resentment for years. Give your cloak to those who ask for it, share your bread with the hungry and call the people on welfare as lazy bums living off hardworking taxpayers. Welcome the stranger and call immigrants and refugees as freeloaders looking for hand outs. Men and women still find the teachings of Jesus hard sayings and in their own ways, walk with him no more.

It is not easy to be a follower of Jesus, to live by his teachings, to follow his example. We do so by the grace of God and strengthened by this Mass where are nourished by the body and blood of Jesus. He who eats my flesh and drinks my blood lives in me and I live in him/her.

The recent exposes of sexual abuse and the lack of leadership and integrity among cardinals, bishops and priests have made many people wonder if they can walk with the church anymore, a church that has let them down, embarrassed them and disappointed them. It is a decision they alone can make. But Peter’s words are still true; you have the words of everlasting life. The teachings and example of Jesus that come to us in and through the church are words that can bring us to everlasting life.

At this Mass, at every Mass we celebrate the wonder, Lord by your cross and resurrection you have set us free, you are the savior of the world. In this time of expose’ and shame may we be strengthened to echo the words of the prophet Joshua from our first reading, ‘as for me and my house we will serve the Lord’ in this one, holy, catholic, apostolic and wounded church which still offers us the words of everlasting life.

Homily – August 19, 2018

Sunday, August 19th, 2018

Today’s short gospel calls us to think again on the wonder of the Eucharist we are celebrating. When we eat this bread and drink this cup we proclaim your death o Lord until you come again.

On this altar, at this Mass bread is more than bread, wine is more than wine, they are the body and blood of Christ. When we hold out an empty hand we receive Christ and Christ lives in us and we live in him.

The ancient church said this to those who received Holy Communion – receive who you are, become what you receive, the body of Christ. We are one bread, one body. This is what St. Paul teaches. Comparing the church, the community to the human body he writes; if the ear were to say because I am not an eye I do not belong to the body or if the foot were to say because I am not a hand I do not belong to the body that would not make it any less a part of the body. Again Paul teaches ‘if one member suffers the whole body suffers with it.

Supposing the head of the family is a politician or a lawyer of a financial advisor – a person in a position of trust and is found out to be on the take, embezzling his clients. What an impact that would have on his family. His wife’s social life is over. His children couldn’t face going to school. Because of his criminal activities his family is shamed, humiliated.

Imagine how embarrassed is the family of that deranged young man who mowed down and killed people on Yonge Street. He’s brought shame on his family and the hostility of their neighbours.

If you’ve been watching the news or reading the papers recently then you must know we are a wounded family, an embarrassed family, a shamed family. The whole world knows we have been let down, betrayed by our leaders. The cardinal of Glasgow, the cardinal of Sydney and the retired Cardinal of Washington have been found guilty of sex crimes against minors and others. Many bishops around the world are known to have covered up charges of sexual abuse leveled against priests keeping their crimes secret and transferring them to other parishes. They did their best to avoid lawsuits showing little is any sympathy to the victims of these criminals. Pope Francis has asked for the resignation of the bishops of Chile.

The buck stops at the papal throne.

A recent editorial in a Catholic paper summed it all up by saying, ‘We are the body of Christ, and we are the church. It is time that we demand that bishops claim their true vocations as servants to the people of God. And they must live that way.

At this time, it seems laity can do very little to effect the changes needed to bring about the solutions to the large issues that plague the church now — careerism, abuse of power, lack of transparency, lack of accountability.

Sharing our family meal together, nourished by our common Holy Communion we pray that our Holy Father and the bishops of the church be courageous enough to root out those leaders, be they cardinals, bishops or priests who have brought shame and pain on we who are the body of Christ.

Homily – August 12, 2018

Saturday, August 11th, 2018

It must have been very hard even offensive to the men and women hear Jesus say, what to them was really outlandish. ‘I am the bread come down from heaven. I am the bread of life, whoever eats this bread will not die…the bread that I will give for the life of the world is my flesh.

Who does he think he is saying things like this I have come down from heaven? He’s from Nazareth, we know his mother, and we know his family.

Again and again people demanded of Jesus, ‘give us a sign that we may believe.’ When Jesus announces himself as “bread from heaven” to these sign seekers he is presenting himself as the divine food that will satisfy their deeper hunger, the hunger for a life involved with the God who brought them out of Egypt, the God who fed them manna in the desert.

Jesus is the love of God made visible, made visible in his painful death on the cross. Jesus, our bread of life gives us the willingness and generosity to live authentic lives as Christian men and women to live our lives in the service of others, be they family members of friends.

Even today good men and women struggle with belief in the real presence of Jesus in the Eucharist. How can this man give us his flesh to eat? That’s why we say right after the words of consecration, ‘a mystery of faith, ‘when we eat this bread and drink this cup we proclaim your death oh Lord until you come again. A mystery of faith, bread is more than bread, wine if more than wine, they are the body and blood of Jesus Christ, the food that gives us the strength we need to true followers of him who is always there for us and asks us to be there for others; family members, friends and strangers.

Recently Pope Francis shared these thoughts at the Angelus in St. Peter’s square, ‘As we are nourished by the Body and Blood of Christ, we are assimilated with him; we receive his love within us, not to hold it back selfishly, but rather to share it with others. … Indeed in it we contemplate Jesus, Bread broken and offered, Blood poured out for our salvation. It is a presence which … ignites the desire to make ourselves, too, in union with Christ, bread broken and blood poured out for our brothers and sisters.

Because we receive communion so regularly we can take for granted the wonderful gift the Eucharist is and fail to grasp the mystery of it all – he who eats my flesh and drinks my blood lives in me and I live in him/her. We know when we eat our bodies change that food into us, it in changes into our blood, our bones, our muscles. In the Eucharist it is just the opposite, we become what we receive. Ideally we become more Christ like in the way we receive people into our lives, in the way we feel one with the good men and women and children who were the victims of violence on Yonge St. the Danforth and Fredericton. Ideally we become more Christ like by rejecting prejudice and bigotry, we become more Christ like when we welcome people seeking shelter from violence and war. We become more Christ like when we support just wages, affordable housing and proper health care for our seniors.

As we continue to celebrate our Eucharist we pray for ourselves and for each other that when received holy communion we will leave this church more Christ like than when we arrived knowing that ‘ he who eats my flesh and drinks my blood live in me and I live in him, I live in her.

Homily – August 5, 2018

Sunday, August 5th, 2018

Someone in that crowd Jesus fed with the five barley loaves and the two fish asked him ‘what must we do to perform the works of God?’ Jesus answered ‘believe in the one God has sent.’ Our first challenge is to believe that Jesus is the Christ, our savior who by his passion, death and resurrection has reconciled us with God and made us sons and daughters of God. According to Jesus, what truly pleases God is to “believe in him whom God has sent” (Jn 6:29). This is not simply intellectual assent, but authentic commitment, loyalty, and solidarity. We are to stick with Jesus no matter what!

People are to see the way we live

What must we do to perform the works of God? Perform the very works Jesus did. Show that our faith in God means something by the way we live our own lives. Jesus accepted everyone who came into his life as a person of importance; be they an outcast leper, a grieving mother or widow, be they struck with blindness or a crippling disease, be they a crooked tax collector or a crucified criminal.

Jesus condemned the injustices he saw in his own society, the exploitation of the working poor, usury, unjust taxes. We do the works of God when we speak out against the draw backs of the social assistance so needed by families trying to feed their families, pay their rent.

We do the works of God when we respond to men and women, members of our own families, friends and fellow-workers who may be burdened by financial worries, emotional or mental problems, good people facing the limitations of old age, when we echo the words of Jesus, ‘come to me all you who find life burdensome and I will refresh you, I will listen, I will support you as best I can.

Jesus nourished, fed the vast crowd by challenging them to share with those around them the little he had, five barley loaves and two fish, to do the same and all were fed.

May be gifted with the generosity we need to share with family, friends and strangers our patience, our time, our support, our willingness to listen to the frights and fears, the hopes and dreams of all those who come into our lives every day of life. God give us all the generosity to do the works of God.

Homily – July 29, 2018

Saturday, July 28th, 2018

Today’s gospel tells of Jesus taking five barley loaves and two fish and feeding five thousand people. An echo of God feeding the Israelites in the desert and a preamble for Christ’s gift of himself as the Bread of Life. There are those who doubt the validity of this miracle. But if Jesus gave a blind man sight, made a leper clean, a cripple walk and dead young man life, why would we doubt today’s gospel’s miracle?

There is another way of looking at today’s miracle that can also cause us to wonder at the power of Jesus to change lives.

Everything Jesus said or did was meant to invite people to grow, to move just one step, even a baby step beyond where they are into a deeper relationship with God.

The people who followed Jesus that day were not dumb. They probably all brought something with them to eat. Remember the Sister’s habit s of yesteryear? They had so many pockets and anything they needed was in one of those pockets. The young man in the gospel had five barley loaves and two fish in his pocket. In taking this boy’s stash and offering it to those around him Jesus challenged them all to do the same. In following his example of generosity, his willingness to share the little he had with others, Jesus challenged the people to share their staches with those around them and their lives were better for it. He invited them in to imitate the generosity of God their father constantly shows toward them. Jesus challenged them to share, to care for other people.

I heard that this interpretation of today’s gospel as reducing this miracle to a ‘potluck supper’. But isn’t that what a potluck supper is all about, sharing what you bring to it with others?

The news reports we see every day make us wonder what is happening to human kind, the tragedies on Yonge Street and the Danforth. The hatred and brutality of people toward those different than themselves is beyond belief. The mean-spiritedness of some political leaders is depressing. It is the little people, the women and children caught in the middle of power struggles who suffer the most. We look; we wonder and maybe even despair. What can we do? Realistically we can’t do anything to change things in Gaza or Syria or Yemen or the conflicts going on in Africa.

What can we do? How can we make the world a better place? There is a principle in law that says, ‘The law works from the feet up’. Wherever you are that’s the law you follow. Love, justice, fairness, kindness, concern, forgiveness, they all work from the feet up. We start with the person or persons who are in our face. A husband, wife, son, daughter, grandchildren, a lonely shut in relative of neighbour, people with whom you work, people you meet in an elevator or in the supermarket, at the checkout counter, people on the street.

They all challenge each one of us to share our stash of respect, love, understanding, support and forgiveness with them. The person in your face is a child of God, as you are. The person in your face is you brother or sister in Christ. The person in your face is a person for whom Christ died on the cross. How we treat them, speak to them, help them in anyway can make a difference in their lives and in ours.

There was a movie out a few years ago titled ‘The Ark’. The ark meant an act of random kindness. It could be as simple as holding a door open for someone or letting someone through in became concerned with those around them.

Jesus shares his life with us today as he invites – take and eat, take and drink – an act of random kindness. May his generosity traffic or complimenting someone on how good they look – it could be so many other little gestures of kindness or recognition – but they do make a difference, they do make the world a little more human.

The life of Jesus was filled with acts of random kindness as in today’s gospel he takes the little he has and shares it with others and that act sent ripples through the crowd and people

to us inspire and motivate us to bring light and love and healing into the lives of those who are in our face by our own acts of random kindness.