Author Archive

homily – August 27

Sunday, August 27th, 2006

John 6:60-69

We’ve all had the experience of going into a restaurant and ordering a meal – it’s decision time – we have to decide on one of five different salads – we have to decide on one of six different salad dressings – we have to decide on what kind of bread we want – we have to decide on our main course, decide on a choice of wine, on a dessert. Decisions, decisions.

A Spanish philosopher once said, “Living is a constant process of deciding what we are going to do.” Someone else said “In each decision, we must look beyond our decision at our past, present and future state and at others whom it affects and see the relation of all these things. And then we should be very cautious.” All our decisions have consequences, for ourselves and for others. The peoples of the First Nations had a policy that required of them that before they made any great decision as a people they had to consider what impact their decision might have on the sixth generation from now. We don’t even think of the next generation.

There is a great quote from Viktor Frankl – a German Jew psychiatrist who survived the Holocaust and wrote the book, Man’s Search for Meaning. He survived his ordeal by holding on to the truth that “man does not simply exist but always decides what his existence will be, what he will become in the next moment.” He said that was the one freedom the Nazis could not take from him, his freedom to decide what he would become in the next moment.

Today’s scriptures are all about decisions. Joshua recounts the entire history of God’s taking care of Israel, beginning with the Exodus. Joshua reminds the people that the One God had always been faithful to them even though they had not always been faithful to God. Confronted with the facts of their faith, standing firmly on the security of the land of abundance and life, Joshua demands they denounce any other gods and profess their faith in the God of Abraham, Isaac, Jacob, Moses. He reminds them that the Lord had served them in the past and asks that if they will serve the Lord in the future. What was good enough for Abraham, Moses, is good enough for Joshua and his family – as for me and my house, we will serve the Lord. Others must make up their own minds.

In the gospel, Jesus offers Himself to the people as living bread, bread come down from heaven, bread that promises everlasting life. Those in his hearing had seen him feed the five thousand – but now he offers himself – his flesh to eat, his blood to drink as nourishment. His offer is met with shock – this is a hard saying, this borders on madness – His gracious offer is met with rejection – and many of his followers walked with him no more – His gracious offer is met with acceptance – Lord to whom can we go, you have the words of everlasting life.

I think Peter was saying to Jesus, ‘I really don’t know what you are talking about, eating your flesh, drinking your blood, this is a hard saying – but I trust you and I’ve decided to stay with you. Later Peter would waver in that decision but in the end he remained faithful.

Going back to Viktor Frankel who maintains that we do not simply exist but that we always make decisions as to what our existence will be and what we will become in the next moment, the truth of the matter is, every day of life we decide what kind of a person we will be, will we be kind, tenderhearted, patient with others, forgiving of others – will we be imitators of God – imitators of Christ, Who loved us and gave His life for us? Every day we decide what kind of husband or wife – what kind of son or daughter, brother or sister, what kind of friend or neighbour we will be. We know from experience that when we are faced with certain life choices – the teachings of Christ may be hard, confusing, difficult teaching we feel we can’t accept – we may be tempted to walk with Him no more. We can forget Jesus has the words of everlasting life – we forget that decisions have consequences.

As we continue to celebrate this Mass we can pray for ourselves and for each other that we be graced with the willingness to begin each day echoing the words of Joshua – as for me and my house, we will serve the Lord – let me live this day in Your presence, in Your love and in Your service. Let me live this day as one who imitates Christ, for He has the words of everlasting life. May we always use wisely the gift God gave us – the freedom to make decisions as what our existence will be and what we will become in the next moment of our lives.



homily – August 20

Sunday, August 20th, 2006

John 6:51-58

You know we live with a real paradox – go into any book store and there will be a whole section on cook books, all kinds of recipes from every nation – and right next to it will be another whole section of dieting – diets that offer us plans for painless and effortless weight loss. We know too that starvation is a global disaster.

Remember that great song from the musical Oliver – ‘food glorious food’? That’s what our Sunday gospel is all about – food glorious food.

At every Mass we are offered ‘glorious food’ – the glorious food of Jesus’ teachings, that nourishing bread by which we live our lives, a food that gives us strength to ‘lay aside immaturity and walk in the way of insight’.

Jesus tells us, ‘unless you eat the flesh of the Son of Man and drink His blood you cannot have life in you.” These words are as disturbing to some today as they were to the people who first heard them – to eat someone’s flesh, to drink someone’s blood – as the children in our first communion class remarked, ‘ that’s yucky.’ But Jesus’ words are too graphic to admit of any other meaning. Within the praying of the Eucharist Prayer bread becomes more than bread and wine becomes more than wine – they are what Jesus says they are; His body, His blood – glorious food and drink. We cannot diminish the words of Jesus by saying He meant bread and wine are a symbol or a representation of His Body and Blood; they are His Body and Blood, the glorious food Jesus offers for the life of the world. Again, listen to these words of Jesus, ‘Just as the living Father sent Me and I live because of the Father, so whoever eats Me will live because of Me.’ This glorious food gives us the strength to live our Mass outside these walls in the lives we live as Christian men and women.

Every time we come to Mass we should receive this glorious food – otherwise we cannot have life within us. In the past we always linked reconciliation with Holy Communion. We never appreciated the fact that there are many ways of being reconciled to God besides the Sacrament. A sincere act of contrition reconciles us to God – and so we should always accept the invitation of Jesus – take and eat, take and drink.

When we come to receive this glorious food we are answering the invitation of Jesus, ‘come to me all you who labor and find life burdensome and I will refresh you.’ We receive Communion not because we are holy or sinless, we receive Communion because we are weak and weary, frightened or discouraged, struggling with our own personal problems and we need the life of Christ within us to cope with the problems of our lives.

Holy Communion is a gift, a gracious gift – it was never meant to be a reward for being good or following orders.

As we continue to celebrate our Mass we pray for ourselves and for each other that we be graced with a deep sense of gratitude for this gift of glorious food – the body and blood of Jesus our Lord – may we take to heart his gracious invitation – unless you eat my flesh and drink my blood you cannot have life within you, but those who eat My flesh and drink My blood lives in me and I live in them and I will raise them up on the last day.



homily – August 13

Sunday, August 13th, 2006

Ephesians 4:30—5:2

You may have seen a poster that has become pretty popular in some places – we had one in our lower church – it’s a circle and in the circle is the basic commandment of many of the world’s religions – Christian – Jewish – Muslim – Baha’i – Hindu – and it is striking how all these commandments are so much alike – each one in its own way echoes Christ new commandment – love one another as I have loved you. Each commandment calls us to respect and care for one another.

Watching the news these past weeks – night after night seeing the violent death of innocent men, women and children on both sides of the conflict – seeing the destruction of people’s homes and places or work – the destruction of whole communities you wonder – where did we go wrong – is no one listening to the teaching of God – no one following the basic tenant of their faith? Not one faith commandment calls for the death of another human being. Remember the protest song of the ’60’s – when will they ever learn, when will they ever learn. Why do peoples and nations continue to grief the Holy Spirit of God?

When Paul wrote his letter to the Ephesians he was probably responding to a situation of conflict and dissension. Reading the acts of the apostles we realize that from the very beginning of our Christian faith good people struggled with Christ’s command – love one another as I have loved you. From the very beginning good people saw Jesus in different ways – saw living as a follower of Christ in different ways. So Paul was always trying to resolve differences – always calling people back to the basic commandment – love one another as I have loved you. In so many of his letters we read that basic theme – ‘do not grieve the Holy Spirit of God ‘ In this letter to the people of Ephesus we are taught basic Christian ethics – basics that challenged the people of Paul’s time – basics that challenge us today.

Paul is teaching the Ephesians and us that because God has reconciled all humanity to Himself through the suffering, dying and rising of Jesus Christ – a new way of living and loving is demanded of those who call themselves Christians. Such things as bitterness, wrath, anger, wrangling and slander – to which we can add racism, sexism, bigotry – anything that diminishes the worth and dignity of another human being – anything that diminishes the worth and dignity of any facet of God’s good creation – is not worthy of one who would call himself/herself – Christian.

We are called to be kind, tender hearted and forgiving – as God has forgiven us in Christ. Paul reminds us in this letter that Christ loved us even to the point of dying for us – and we are to imitate such love.

We see the results of longstanding hatred and suspicion – of feuds that have been going on for years in the destruction of life that is going on in Israel and Lebanon and the Gaza Strip – and we wonder – when will they ever learn – but a more important question is – when will we ever learn – when will we ever learn that in all our relationships – within family, neighbourhood, work place and parish – that bitterness, wrath, anger, resentment, rejection are agents of death – when will we ever learn that it is only love, respect and forgiveness that are agents of life and love – and we are to be such agents to family, friend and stranger.

We continue our parish life in our new church. Thank God we are finally here. God give us the patience we need as we work out all the kinks. Thanks to all those involved in the planning and building of our church – thanks to all those who generously contributed to our new church – thanks has to be the word that springs from our lips today. And we begin our new life in our new church praying for ourselves and for each other that through our worship and pray in this place we will be imitators of God, as beloved sons and daughters and live in love as Christ loved us and gave Himself up for us.



homily – August 6

Sunday, August 6th, 2006

Mark 9:2-10

Today we celebrate the feast of the Transfiguration – Mark tells us of that extraordinary event – Jesus taking his favorite three apostles up the mountain and allowing them a glimpse of His glory – they must have been stunned as they saw Jesus transfigured before their eyes – they saw Jesus as they never saw Him before – they were gifted with a deep insight into Jesus and His oneness with the past – Moses and Elijah representing the Law and the Prophets of which He was the fulfillment – and His relationship with God – this is My Son, the beloved, listen to Him. As Peter recounts it – we were eyewitnesses of His majesty. No wonder Peter blurted out – Lord is it good for us to be here.

In modern terminology Peter, James and John had a ‘religious experience’ – a graced moment in which they came to understand Jesus in a whole new way. Maybe you’ve been blessed with such graced moments – a time when, out of nowhere you sensed how blessed you are by God with health, with family, with faith – or maybe in that blessed moment you knew your sins were truly forgiven and forgotten – maybe in that blessed moment you were given a sense of God’s presence to you – or a sense of what direction your life should take. Such blessed moments come in an instant and are gone in an instant – but in that moment you may have echoed the words of Peter – it is good to be here.

Such moments, such graces are usually given to people to prepare or strengthen them for some future challenge or struggle. I like to think that Martin Luther King’s statement “I’ve been to the mountain, I’ve seen the other side” was such a graced moment, strengthening him to carry on his struggle for human rights, a struggle that cost him his life.

That graced moment on the mountain was meant to prepare Peter, James and John for that time when Jesus would invite them, not up a mountain of glory but into a garden of agony. These were the three who went with Jesus into Gethsemane and in that dark place they saw another side of Jesus – a frightened man pleading for his life – if it is possible let this cup, this ordeal pass me by.

If you remember the Matthew’s gospel account of what we call the ‘agony in the garden’ no one said ‘Lord it is good for us to be here”. Peter, James and John avoided the painful prayer of Jesus by sleeping – they could not watch one hour with him. Jesus was there for them, they were not there for Him. As on the mountain of the transfiguration so in the garden of Gethsemane Jesus was still the Son in Whom the Father was well pleased – for Jesus, it was the Father’s will not His own that was to be done.

Coming down from that mountain Peter, James and John were still dazzled by their experience – but reading on in Mark’s gospel we are told that the first person Jesus met was a distraught father whose son was possessed by a spirit of dumbness from childhood – he begged Jesus to cure his son – and of course He did.

So in a very short period of time Peter, James and John went from a moment of glory right back to the reality of human suffering and need. I think this is the message of today’s gospel – we may have our moments of grace when we know the closeness of God, the love and mercy of God – these moments give us the faith and courage to face harsher realities of life – but most of our lives are in the season the church calls ordinary – the common time of common living when we live through the normal joys and sorrows of life – times when we are called to be there for others – family, friends and strangers – times when we are in need of the support and understanding of others. And then there are times when we are called to enter our own Gethsemanes – times of illness, the loss of a job, the falling out of friendship, the end of a marriage, the death of one we love – in such times we cannot say, Lord it is good for us to be here – hopefully we are graced to say, not my will but Your will be done.

No matter what the reality of our lives – the glory of the mountain, the season of common time or the darkness of our own Gethsemane – Christ is with us – transfigured, healing or supporting – in all these circumstances we trust the promise of Christ – my grace, my presence, my love, my support is sufficient for you. We are never alone.



homily – July 30

Sunday, July 30th, 2006

John 1:15

We can see this Sunday’s gospel as a continuation of the last two Sundays. We had Jesus sending the Apostles out two by two giving them the authority to preach and heal. Last Sunday, we heard of them coming home filled with enthusiastic stories of all the great things they did – Jesus invites them to come away and rest a while – they’d been so busy they didn’t even had time to eat. They cross the lake to a deserted place only to discover the people had already beaten them to the place so Jesus set aside his plan for rest and began again to teach the people many things.

In his book ‘ When Bad Things Happen to Good People ‘ Rabbi Kurshner tells us that whenever bad things happen to good people – whenever we are faced with a crisis – the first question asked is ‘why’ – why this, why us, why now? He says there’s never an adequate answer to these questions. He maintains the important question should be ‘what’. What am I going to do with this situation, what challenge is offered me in this crisis, this tragedy? How am going to deal with this?

Let’s image the apostles ‘had it’ with this demanding crowd. It’s getting late in the day and they begin to question – why are these people still hanging around – why don’t they go home – what do they think is going to happen next?

Jesus knew it was one thing to feed the soul but it was another to feed the body – again, moved by compassion, Jesus asks Philip ‘where can we buy food for these good people’. Philip must have thought Jesus was out of his mind. It would cost a fortune – Andrew lets Jesus know – but, there’s a kid here with five loaves of bread and two fish – not much help there.

We know the rest of the story – Jesus has the people sit down – takes what the boy has to offer – and begins to share it with this mass of people. And all are fed and there is much left over.

That boy was probably with his parents. Being sensible people they knew they had to bring something to eat with them as they went out to hear what Jesus had to say. So did everyone else in that crowd. But they were all thinking of themselves – they were not about to share. Whatever Jesus spoke to them about that day needed a practical application – that’s why He took the five loaves and two fish and began to share it with the people next to Him. Like a wave, like a tsunami – His example of generosity spread thru the crowd – til everyone was sharing with someone else.

This is the miracle of that day – people were challenged out of their selfishness and shared with total strangers. If we read today’s gospel literally then all those people left that place unchanged, unchallenged – but that’s not the way Jesus did things. He didn’t ask ‘ why’ are these people still hanging around – ‘why don’t they go home’ – He asked ‘what’ can I do to make these people think of someone other than themselves – what can I do to help them more sensitive to the needs of others? So He gave them a good example – the flesh and blood example of sharing the little He had with others.

The life and teaching of Jesus – the good example of good people are offered to us to help us face our own lack of sensitivity to the needs of others – our own stinginess with sharing our time and attention with those who need us. The teaching and example of Jesus and the good example of others challenge us to take the gifts with which we have been blessed – even if we see them as insignificant as five loaves and two fish – and share them with others who may have more or may have less then we have. So often we forget the simple message of the prayer of St. Francis – it is in giving that we receive – or the message of the song The Rose – it’s the one who won’t be taken who cannot learn to give.

As we continue this Mass we can pray for ourselves and for each other that we take to heart the message of today’s gospel – that we not ask ‘ why’ but we ask ‘what’ – what can I bring to this hurt, this challenge, this crisis, this need of others – to change and transform not only the situation but also myself and in this simple way come to live a life worthy of the vocation to which we have all been called – to be the voice, the eyes, the ears, the hands, the feet, the heart of Christ to all those people we meet in the ordinary living of our ordinary lives.