Archive for the ‘Homily’ Category

homily – June 28

Sunday, June 28th, 2009

Mark 5: 21-43

In today’s gospel we hear of two wonderful works of love and mercy on the part of Jesus; curing the woman who suffered poor health for years and the raising a young girl to life. Both these wonders involved touching. “If I but touch his clothes I will be made well” and “Jesus took her by the hand and said, little girl get up.”

I’d like to focus on the raising the young girl to life. In a society that valued men over women and sons over daughters this father’s concern for his daughter’s well being is remarkable. Maybe she was his only child. He was a person of importance yet in desperation he falls at the feet of Jesus and begs, pesters Jesus to come to his home and just touch his daughter and make her well again.

Have you ever been to a wake and sense that the grieving in the room is almost tangible? The grief, the sorrow, the mourning, the hurt is so intense. You’d give anything to be able to change things, turn things around, you wish you could go to the casket and say “get up, be well” and restore that dead person to his/her family. You know that’s not possible but you wish it were.

Have you thought about what a tragedy it is that so often we wait until someone dies to appreciate how much they meant to us, what good people they were, what good things they did in life? Have you ever grieved over the fact that you put off visiting them while they were ill and confined to home or hospital? A sudden death is like that thief in the night who robs us of one last chance to say to someone we love; ‘I love you, thank you, I’m sorry, I understand.’ Have you ever wanted to turn back the clock for a day, an hour, even a minute just for that one last chance to say and do the things you wished you’d said and done?

As I mentioned these two wonders in today’s gospel are about touching and being touched. We touch people in so many ways; by our words, by our actions, by our attitudes.

A lesson we can learn from today’s gospel is that every day of life we are offered an opportunity to be sources of life and love and healing to family, friend and stranger as we reach out to touch them by a kind word, an understanding word, a forgiving word, an encouraging word. St. Paul tells us, “say only the good things people need to hear, things that will really help them.” Every day we can speak kind and encouraging words that help people endure the pain of depression and alienation. Every day we say words of gratitude to seniors, letting them know their lives were worthwhile, their lives made a difference. Every day we can speak words of encouragement to young people unsure of their possibilities, their future. Every day we can speak words of comfort and consolation and ease the anxiety of those who are ill and frightened. Every day we can speak words of peace and apology that placate and calm the anger in others. Every day we can speak words of consolation to those who mourn the loss of someone they loved.

Every day we can reach out and touch, heal and enliven others as we put aside our prejudices or narrow mindedness towards good people of other cultures, faiths or lifestyles and come to treat them with respect, realizing Christ died for them as much as He died for us. Everyday we can reach out and touch and heal and enliven men and women less fortunate than ourselves, who struggle to survive on welfare checks and food banks as we try to understand what it must be like to live under their circumstances.

We hear much about the culture of death and the culture of life. As followers of the healing, loving, life giving Christ we try to foster a culture of life within ourselves, being sensitive to all those occasions when we can be sources of healing, life and love to others.

Jesus said “I have come that you may have life and have it to the full.” His ministry was all about preaching the good news of God’s love for all of us and calling people out of selfishness and sin into the new life of grace and love.

As we continue to celebrate this Mass we can pray for ourselves and for each other that however and whenever we touch other people’s lives – family, friend or stranger – it will be a touch for healing, a touch for life, and a touch for love.



homily – June 21

Sunday, June 21st, 2009

Mark 4: 35-41

Last Friday was the feast of the Sacred Heart of Jesus. It was also the 50th anniversary of my ordination to the priesthood. I was ordained with 13 others by Bishop Cuthbert O’Gara a Passionist Bishop who had been jailed and finally exiled from China. Of the 14 ordained 5 of us are still in active ministry. Seven left and married, three are dead.

The other day someone asked me if I had to do all over again would I do it. My answer was yes. I would do some things, maybe many things differently but thank God these past 50 years have been good to me. I like using that quote from the book A Complicated Kindness in which a young woman describes her life as “an embarrassment of blessings.” Certainly my life has been an embarrassment of blessing.

I have to tell you that what has been the greatest support to me these past 50 years of priesthood is seeing you good people live out your own priesthood. Our Baptism has made us all priests. We don’t hear too much about the priesthood of the faithful but through baptism we are a royal priesthood, a holy nation, a people set apart. A priest offers the sacrifice of the Mass. But I have been inspired by the many sacrifices you good parents make in raising your children and staying together as a family. A priest baptizes infants into the life of the church but it has been wonderful to see so many of you live out your priesthood as you pass on the faith to these children by the example of your own lives. A priest celebrates reconciliation with people but you good people do the same as you heal old wounds and let go of past hurts and bring about family peace and harmony. The priest anoints the sick but how many of you sustain the sick by your presence to them in their hours of isolation and loneliness and as you care for aging parents or spouses? A priest preaches the good news and so do you. You preach your faith and trust in God as you face and overcome life’s crises and disappointments and as you celebrate the joys and wonders of your lives.

In living out our priesthoods there are many times when we experience the distance of God, the absence of God in our lives. Like the disciples in today’s gospel caught up in that violent, life threatening storm how often have we asked the seemingly sleeping Christ, “Lord, do you not care that we are perishing’? Do you not care we are being swamped by so many worries and frights? Think of the number of times we were convince God was asleep, God was not interested in our anxieties and confusions. Our faith was tested and maybe found wanting when we wondered, ‘is it worth all this trouble?” But in those times of testing Jesus was using tough love to invite our faith to go deeper. In time the winds did cease and there was a great calm and we came to know that God was with us all along and we carried on.

It’s true this is an important milestone in my life – I never thought I’d last this long. I believe the best way to celebrate this anniversary is to celebrate and give thanks for the priesthood we all share in our baptism, praying for each other that as we live our priesthood in the ordinary living of our ordinary lives the love of Christ will urge us on, so that we may live no longer for ourselves but for Him and for each other and together remain in His love.



homily – June 14

Sunday, June 14th, 2009

Mark 4: 26-34

Today we celebrate the feast of the Body and Blood of Christ. The first recording of what we call the ‘last supper’ in found in St. Paul’s letter to the Corinthians, written long before the gospels. Paul claims he received his knowledge of this event from Christ Himself, “I received from the Lord what I handed on to you, that the Lord Jesus, on the night on which he was betrayed took a loaf of bread and when he had given thanks, he broke and said, ‘this is my body which is for you, do this in remembrance of me. In the same way he took the cup after supper saying, this is the new covenant in my blood. Do this in remembrance of me'” Then Paul goes on to say,” for as often as you eat this bread and drink this cup you proclaim the Lord’s death until He comes.

We lose the full meaning of this feast is we focus just on the consecrated host as the Body of Christ. It truly is of course. But Paul also told the Corinthians, ‘you are the body of Christ, individually and as a community.’ Paul saw Christ as the head of the body and we are the members of the body, interconnected and interdependent. No member of the body can say to another, “I have no need of you”.

So today we celebrate the full dimensions of this feast, Christ present in the Eucharist and Christ present in each of us, as individuals and as a parish community. Christ is present in the tabernacle, Christ is present on the altar and Christ is present in you good people gathered for this celebration, in different modes of presence. What would you think if, when I arrived to celebrate this Mass, instead of genuflecting to the tabernacle I genuflected to you? Instead of reverencing Christ present in the tabernacle I reverenced Christ present in you? Both gestures would be perfectly valid and true.

We were all taught to reverence and respect the sacred host. In the old days if the priest dropped the host on the floor there was a strict procedure to be followed; a white cloth was put on the spot so no one who step on it and after the Mass the priest was to wash the spot clean. But do we show the same respect and reverence for each other? Do we show reverence and respect for the Body of Christ we meet in this church or at the plaza or on the subway? Do we show reverence and respect for the Body of Christ living under our own roof?

Individually, do we show reverence and respect for ourselves as the Body of Christ? Do we recognize that we are blessed people meant to be Christ to each other and to the world? Do we have the same patience and compassion for ourselves as we are mean to have to others who are the Body of Christ?

We do not receive communion because we are good and holy, we receive communion because of a hunger we have to be more what we are, the body of Christ. We receive communion because we want to make real in our own lives what St Paul saw as the reality of his life, “for to live is Christ, I live now, not I but Christ lives in me.” We receive communion because we are aware of our own weaknesses and failing and the need we have for Christ’s grace and presence in our lives.

St. Augustine’s formula for giving communion was; receive what you are, become what you receive, the Body of Christ. When we say Amen at communion we not only acknowledge that we are receiving Christ, we are acknowledging too that we must be the Body of Christ if our Amen is to be true.

As we continue to celebrate this feast of the Body and Blood of Christ may each of us be blessed with a deeper faith in the presence of Christ in the Eucharist, the presence of Christ in ourselves, the presence of Christ in every person we meet. May each of us say Amen to each of these realities.



homily – June 7

Sunday, June 7th, 2009

Matthew 28: 16-20

On this feast of the Holy Trinity we celebrate a mystery of faith that separates us from Jewish and Moslem believers in the one God. We believe that Jesus made known to the world what might be called the family secret of God. That secret, that mystery is that the inner life of God is a life of community – Father, Son and Holy Spirit. As I mentioned before a mystery is not something of which we can know nothing, a mystery is something of which we cannot know everything. When we stop to think about it we are a mystery to ourselves. Do any of us know ourselves completely, understand ourselves completely. How often do we find ourselves saying to ourselves, “why did I say that, why did I do that, why am I so impatient, so unforgiving?”

Through the gift of baptism we have been invited into the intimacy of that divine relationship. Through the gift of baptism we received the spirit of adoption. The Holy Spirit bears witness to our spirits that we are the children of God. The Holy Spirit gives us the boldness to call God – Father.

We are told that we are made in the image and likeness of God. What this means is that we have the ability to enter into and live in relationship with others. It is not good to be alone. At every Mass we pray that we “may all of us who share in the Body and Blood of Christ be brought together in unity by the Holy Spirit.

The honesty, the integrity, the sincerity of our lives as Christian men and women is proven by our efforts to live out the great commandment of Jesus, “Love one another as I have loved you.” As we all know this is not an easy thing to do. There are days, maybe months, maybe years when we find it almost impossible to forgive spouses, children, friends, collogues who have hurt us, disappointed us, maybe even betrayed us. It can take years to outlive prejudices or a narrow-mindedness that we picked up by osmosis growing up. We all have a tendency to stereo-type other people. But for all our difficulties we still make break throughs, we still find within ourselves the courage to take the first step toward reconciliation, the first step toward accepting and respecting others, the first step toward being there for others in need. In living this great commandment, a commandment by which our lives will be judged, there are days we win and there are days we loose, but we always keep trying.

There is one relationship we especially need to examine and that is our relationship with God’s good creation.

Father Thomas Berry, a Passionist priest who died this past week was a great thinker and writer. When speaking of the environmental and ecological crisis facing all of us, a crisis caused by the alienation between ourselves and the earth community, he speaks of the dire need for the human family to work toward a ‘mutually enhancing earth human relationship.” It is good to remember the earth was around billions of years before our arrival. As you’ve heard before, the earth does not belong to us; we belong to the earth, what we do to the earth we do to ourselves. Our present relationship with earth and the life communities on the earth can best be described as exploitive, manipulative and destructive. If we were in a human relationship that fit this description, hopefully we would get out of it for the sake of our own survival.

Fr. Thomas makes this statement: “In the 20th century the glory of the human has become the desolation of the earth and the desolation of the earth is becoming the destiny of the human.” Again, what we do to the earth we do to ourselves.

On this feast of the Holy Trinity maybe we can take the time to examine the health of our personal relationship with God’s good creation. Relationships are determined by attitudes. Are we still caught in the mind-set that God make us lords of all creation and everything is ours to use and abuse or do we have an attitude of gratitude toward earth and see in it a manifestation of God’s beauty and graciousness? Do we have the insight which helps us see ourselves in relationship with the entire earth community? Again you’ve heard the saying,’ we did not weave the web we are a strand in the web and what we do to the web we do to ourselves.

As we continue to celebrate the feast of all relationships we can pray for ourselves and for each other that in all our relationship, with God, the church, our families our society and earth we will try to make sure these are all mutually enhancing – that they be all they could be and should be healthy, holy and healing, mutually enhancing.



homily – May 31

Sunday, May 31st, 2009

John 20:19-23

Today we celebrate the great feast of Pentecost. It is the culmination of our Easter celebration. Our three stain glass windows depict the wonder of it all; Resurrection, Ascension and Pentecost.

What Mary and the Apostles experienced at Pentecost was something beyond words, something mystical. Luke tries to put the experience into words by using images. We can imagine him saying, “They told me some kind of sound came from the sky, something that sounded like, uh, oh, let’s see, uh, wind! That’s it. It wasn’t wind but that is the closest I can get. And then things that looked sort of like tongues, you know, like tongues of fire. Only it wasn’t really fire or tongues either. But they were sure that it was the Holy Spirit, and it descended upon each person.”

Most of us don’t have these manifestations of the Spirit in our lives. We hear of people slain in the spirit, or people speaking in tongues but for most of us this isn’t how we experience the Holy Spirit in our lives. We know the Holy Spirit came to us in our Baptism giving us the boldness to call God, Father. We know the sacrament of Confirmation strengthened that original gift. We know the Holy Spirit is with us always helping us in our efforts to live Christ like lives.

In our second reading St. Paul is quite clear that the gifts of the Spirit are given to us not for ourselves but for others. Paul speaks of God activating our gifts for the common good. That’s a word we don’t often hear, the common good. We usually ask, ‘what’s in it for me, what can I get out of this?’ This is not the mind of the Spirit. Whatever gifts with which we’ve been blessed are given us for the benefit of others. They are given us to build up the body of Christ, the Church. Our gifts are given us for the betterment of the society in which we live. As we pray during this Eucharist ” and that we might live no longer for ourselves but for Him, He sent the Holy Spirit from you Father to complete His work on earth and bring us to the fullness of grace.”

This is a feast of power. A violent wind whips up the Apostles and drives them out of their closed room out into the streets to broadcast the news “Jesus is Risen, Jesus is Lord” The Spirit gave them voice to proclaim to one and all God’s deeds of power. That was a long time ago. Today I don’t think the Spirit ‘whips us up’, rather I think the Spirit nudges us, elbows us to complete God’s work and bring us to the fullness of grace.

Whether we appreciate it or not we experience the nudging of the Spirit when we are grateful for the gifts that enrich our lives, family, friends, faith, health and career. The Spirit elbows us to appreciate the goodness that is within us, when the Spirit helps us know we are ‘good people.’

The Spirit activates the love within us when we resist racist or sexist attitudes, the Spirit activates His gifts when we are willing to open our hearts and lives to men and women of other faiths, cultures and life styles.

Whenever we find patches of charity or joy in ourselves, or patience and kindness, or the ability to endure hardship and injuries; when we are tempted toward mildness and modesty, then we can be sure that the Holy Spirit is at work within us.

On this feast of wind and flame and as we continue to celebrate this Eucharist we can pray for ourselves and for each other that the Holy Spirit activate in each of us an appreciation of the full meaning of this sacrifice. May we appreciate the words of Jesus as He gives Himself totally to us saying – this is my body, this is my blood, this is my life given to you. Inspired by these words of love may we have the courage and generosity to live” no longer for ourselves but for Him to complete His work on earth.”