Archive for the ‘Homily’ Category

homily – June 8

Sunday, June 8th, 2008

Matthew 9:9-13

The prophet Hosea is really giving the people ‘what for’ as he confronts them with their fickleness in their relationship with God. The fidelity of the tribe of Ephraim and Judah is like a morning cloud, like the dew on grass that goes away quickly. Hosea reminds them that God prefers their steadfast love over their sacrifices, sacrifices deaden by routine and lack of commitment.

Hosea encourages the people to ‘press on to know the Lord’. What he wants the people to do is to rediscover the God Who loves them and enables them to love others. His words are as true today as the day they were first spoken. Let us press on to know the Lord. Know the Lord through our reading of Scripture, know the Lord by finding a time in our busy day to be present to Him in prayer, know the Lord by being attentive to the different ways God works in our lives, intrudes into our lives by the different situations that may come our way in the course of a day. In one of the psalms we read, ‘if today you hear God’s voice harden not your hearts.’ If we are attuned to the presence of God in our lives, if we know that God enters our lives in every person we meet in the course of the day, if we are conscious of the fact that God is with us in all the events that make up our days, then we would appreciate the depth of the words, ‘press on to know the Lord.’

Many of you remember Fr. Luigi. He worked for years with the Italian community and held our St. Gabriel’s Festa every August. He died four years ago on May 18th. I keep in touch with his sister Sue. She is the last of his family. I called her last Sunday to see how she’s doing and she was telling me about her husband who is 85. Sue is 81. Her husband has Alzheimer’s disease and requires constant care. Sue won’t even consider the possibility of putting him into a long care facility. She knows she is wearing herself out caring for him but she said, ‘when I think of how hard he worked caring for this family, 15- 16 hours a day in the bakery, I just can’t hand him over to someone else. We owe him so much.’ To my mind, the sensible, the rational, the pragmatic thing for Sue to do is to put him into a home. She’ll be dead before he dies if she carries on like this. What I got out of that phone conversation of Sunday was a lesson in selfless love and dedication. Sue lives the vows she took at her wedding 61 years ago, ‘for better, for worse, in sickness and in health til death.’ Other spouses in similar situations have made other decisions and they can’t be second guessed – but I was really daunted by Sue’s commitment to her husband. That conversation really made me question my own sense of generosity. If today you hear God’s voice.

In the gospel we hear of Jesus interrupting Matthew at his work collecting taxes. We have no idea whether or not they ever met before. Imagine this total stranger coming into Matthew’s life and saying ‘follow me’. Stranger yet is the fact that Matthew did just that. He left his tax booth and followed Jesus. Whatever happened between them certainly turned Matthew’s life around. To celebrate his transformation Matthew threw a party. He wanted to show off his new found friend, Jesus. Of course the only friends he had were tax collectors and sinners like himself.

When the Pharisees, who certainly weren’t invited and would never think of attending such a ‘do’ saw this, they could not understand how a holy rabbi could be seen with such a rabble. And we have their famous question, “why does your teacher, your rabbi, eat with tax collectors and sinners”? Its scandalous. He should be ashamed of himself.

Press on to know the Lord. The Pharisees learned nothing from the act of Jesus eating with these sinners. When you stop to think of it Jesus does this same thing at every Mass we celebrate. Here we are, sinners all. The first thing we do as we prepare to celebrate this Eucharist is to admit our failures to be grateful for the blessing that enrich our lives. But Jesus delights in our company, He is glad to be with us as our companion and our food. The sadness is, the Pharisees were so convinced of their own righteousness, their own closeness to God they couldn’t understand why Jesus would waste his time with the likes of Matthew and his friends. All the frustrated Jesus could say to them was ‘go and learn what this means,’ I desire mercy, not sacrifice.’ If they really understood their Scriptures they would have known this. Time and again God told the people their mercy and justice toward one another was far more important than all the temple sacrifices. In fact their temple sacrifices were useless without mercy and justice.

As we continue to celebrate this Mass having heard the word of God inviting us to ‘press on to know the Lord’ and understanding that God makes Himself and His will known to us in all the events of our lives, and that He delights in our company, we can pray for ourselves and for each other that we always ‘press on to know the Lord’ as Jesus makes His love, his mercy, his compassion and his healing known to us in the ordinary living of our ordinary lives.



homily – June 1

Sunday, June 1st, 2008

Matthew 7:21-27

Do you remember a few summers ago when they had all that rain and flooding in Quebec? It was a real disaster. Brooks became swollen rivers, dams collapsed, whole towns were wiped out. There was a picture in newspapers all across the country that became quite famous. The picture was of a small white house sitting on a large rock. All the topsoil had been washed away but the house stood firm. All along the street other houses had been swept away – one house survived the flood, it was built on rock.

In today’s gospel we’ve heard a basic teaching of Jesus. He taught it at what is the end of what is called the “Great Sermon” in which He taught us the beatitudes, the Our Father, the Golden Rule. We could almost say Jesus said, “Now to sum it all up, it is not those who say to me, Lord, Lord, who will enter the kingdom, but the person who does the will of my Father in heaven.”

Jesus uses the example of how houses are built, on rock or on sand and shows the results of such foundations when floods rise and winds blow. Houses with sand as their foundation are swept away, they don’t have a chance. Houses with rock as their foundation stand as firm as the rock on which they were built.

Those who built their lives on the lip service of sand will hear the frightful words, “depart from me, I never knew you.” It is those who built their lives on the rock of fidelity who will withstand and survive all the storms life throws their way and be faithful to Him to the end.

There is a prayer that begins one of the weekday Masses that goes, “What we profess with our lips may we live in our lives. We’ve all heard the saying “if you talk the talk then walk the walk.” Remember the words Liza sings in My Fair Lady? “Words, words, words, I’m so of words, don’t speak of love, show me, show me now.” Could Christ be saying these words to us right now? Don’t speak of love, show me, show me now. Show me your love, show me you forgiveness, show me your compassion, in the way you treat and relate to a member of your family, a co-worker, a neighbour or a stranger. Don’t speak of love, show me, show me now in the way you reach out and care for someone in need, in the way you welcome a stranger, in the way respect a person of a different faith or culture or life style. Don’t speak of love, show me, show me now in the way you are willing to heal past hurts, in the way you try to be reconciled with someone who disappointed you, hurt you, even betrayed you. Show me, show me now.

Are our lives as Christians lived on the sands of lip service or do we try and try again to live our lives on the rock foundation of fidelity, even though we may fail at times? As Christian men and women do we put our money where our mouth is? This is the righteousness St. Paul writes about in our second reading. It comes from a true, life giving relationship with God in and through a true, life giving relationship with others. Don’t speak of love, show me, show me now.

As we continue to celebrate this Eucharist we can pray for ourselves and for each other, that in our own struggles to live our lives as Christian men and women we will be blessed to hear the word of God and live it. That we will not only speak of love we will show love in the way we relate to all those who come into our lives each day.



homily – May 25

Sunday, May 25th, 2008

John 6:51-58

According to the teaching of the church the Mass or Eucharist is the most important prayer of the church. Right here, right now we are giving God the greatest glory. Other prayers and devotions pale in significance to what we are about this morning.

Every Sunday the first announcement from the pulpit in the Cathedral in Saint John, where I grew up was; “it is a mortal sin to miss Mass on Sunday. One also sins who misses any part of the Mass through their own fault.” If a person arrived at Mass after the sermon they were expected to stay for the next Mass and be present for what we call today, the liturgy of the word. People made sure they were on time for Mass. In those days the word ‘dialog’ was not in the dictionary. Young people were not given a choice as to whether we went to Mass. We did what we were told.

Have we lost that sense of importance, even the magnitude and awesomeness of the Mass? Here, within this short hour we are touched with the truth; the cup of blessing which we bless is a sharing in the blood of Christ – the bread we break is a sharing in the body of Christ.

In this short hour we are touched with the truth, “those who eat my flesh and drink my blood have eternal life and I will raise them up on the last day, for my flesh is real food and my blood is real drink. Those who eat my flesh and drink my blood live in me and I live in them.” Ideally, at this Mass and at every Mass when we hear the words of Jesus ‘this is my body, this is my blood’ we respond ‘this is my body, this is my blood, as You give yourself to me, I give my self to You.”

At this Mass, at every Mass we re-present – make present here and now – the sacrifice, the gift, Jesus made of His life on the altar of the cross on Calvary. We offer this sacrifice, this gift to the Father in thanksgiving for that first sacrifice and in thanksgiving for all the blessings of our lives. The Mass is all about ‘thanksgiving’. To every Mass we bring our needs, our frights and fears but most importantly we bring our attitude of gratitude. Ideally we are here because we know ‘it is good to give God thanks and praise.’ Ideally we are here not because we have to be here but because we want to be here to say ‘thank you’. Together we make this Mass all that it could and should be by our full and active participation in the prayers and hymns of the Mass.

Back in 1994 a German theologian named Karl Rahner wrote these words about the Mass – the Eucharist we are now celebrating: “We commonplace people make this mystery of eternal life so ordinary. Look how the priest performs his sublime office morosely, impelled by objective duty as though he were carrying out some chore and not the liturgy in which the light and blessedness of heaven are contained – and we in the pews – we receive the sacrament as if nothing were happening. Weary and lazy we take the same heart back home from the table of God into the narrow rooms of our lives where we are more at home than in God’s upper room. We offer the Son in sacrifice but we refuse to offer our own hearts. We play the divine game of the liturgy but we are not in earnest about it. Nevertheless Jesus welcomes us all, even if he does not find in our eyes radiant joy and eager longing. Jesus welcomes us as partners in love and companions at the table he provides.

These are disturbing and consoling words. Disturbing when we hear words such as the priest being morose and treating the Mass as if it were chore – or the congregation being weary and lazy and not really be in the spirit of it all.

Yet these are consoling words as well, consoling in the thought that for all our pre-occupations and distractions, for all our lack of radiant joy and eager longings, Jesus welcomes us all, priest and people, as His partners in love and companions at the table he provides for us Sunday after Sunday. One time the Pharisees complained that Jesus ate and drank with sinners. He still does and He enjoys our company as companions at His table of life.

As we continue to celebrate this feast of the Body and Blood of Christ we can pray for ourselves and for each other that as we receive the bread of life in communion we will be blessed with a deeper appreciation of why we are here together – and as Jesus gives Himself to us as our food we will be willing to give ourselves to Him in thanksgiving for His great love Has shown for each one of us by His Passion, Death and Resurrection.



homily – May 18

Sunday, May 18th, 2008

John 3:16-18

Today we celebrate the basic mystery of our Christian faith, the mystery of the Trinity. Every time we make the sign of the cross we express our belief in the Blessed Trinity. After the Our Father and the Hail Mary our most common prayer is “glory be to the Father and the Son and the Holy Spirit, as it was in the beginning, is now and will be forever.” We begin every Mass with the greeting Paul used in his letter to the Corinthians, “the grace of our Lord Jesus Christ, the love of God and the communion of the Holy Spirit be with you.” These are all expressions of our faith in this great mystery. In dealing with any of the mysteries of our faith we have to remember that a mystery is not something of which can know nothing, a mystery is something of which we cannot know everything. Even when we see God face to face we will still not be able to comprehend God. The lesser cannot contain the greater.

In the teachings of Jesus we come to know that the inner life of God is a life of relationships. The Father loves the Son and the love that binds them together is the Holy Spirit.

In our first reading God told Moses how he wanted to be known, a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. God proved that steadfast love when God sent His Son into the world, not to condemn us but to embrace us and bring us to everlasting life. Last week we celebrated the coming of the Holy Spirit upon us all, a Spirit who would teach us the truths of God and keep us faithful to God.

All our lives we are involved in relationships. We are made in the image and likeness of God in that we are able to enter into loving and life giving relationship. In the beginning God said ‘it is not good for you to be alone’. As St. Paul reminds us, “the life and death of each of us has its influence on others.” We cannot go through life untouched or untouching. We are conceived in a relationship of love, we enjoy an intimate nine month relationship with our mother, we are born into a family, we grow up making and losing friends, we have neighbours and co-workers; we chose a life long friend and companion in the sacrament of marriage.

We are in relationship with all those who share our Christian Catholic faith. As we pray at Mass, “May all of us who share in the body and blood of Christ be brought together in unity by the Holy Spirit.”

As we all know relationships can be tricky things. There are loving and life giving relationships and there are manipulative and abusive relationships. There are relationships that help us grow and mature and relationships that can make us submissive and dependent.

The quality and health of our relationship with others determines the quality and health of our relationship with God. Love one another as I have loved you… by this all will know that you are mine, if you have love one for the other. As often as you did these things to one of these the least of my brothers and sisters you did it to me.

In recent times we come to have a deeper appreciation of the relationship we have with the rest of God’s good creation. We are a strand in the web of life that makes up the life systems of our home the Earth. We did not weave this web we are a strand in it and what we do to the web we do to ourselves. Slowly we are beginning to realize that we are family with the rest of life on earth, slowly we are beginning to realize the negative impact we are having on the life systems of the planet, and slowly we are beginning to realize the need we have to heal that relationship.

God made us to be relational as God is relational. As we celebrate this mystery of the Trinity we can pray for ourselves and for each other that we blessed to appreciate the mystery and the possibilities of our own relationships, with God, with the family of the church, with friends and strangers and with the family of life that vitalizes planet Earth. We pray that in all these relationships we will be sources of life, love, growth and healing.



homily – May 11

Sunday, May 11th, 2008

John 20:19-23

Many of the thoughts in this sermon come from an article by Fr. Ron Rolheiser published recently in the Register.

Can you remember what life in the church was like about 50 years ago? We were a pretty cohesive community. If you are new comers to Canada, remember how your faith community back home was like. If you come from a country where Catholics were a minority, you pretty well stuck together and supported one another in your faith.

But here in Canada – in the good old days – we lived in a culture within which faith and religion were part of the very fabric of our lives and by and large the culture helped carry the faith. No matter what your denomination, everyone went to church on Sunday. Sunday shopping wasn’t part of the scene. You had to be pretty brave and bold not to go to Mass or Sunday service on a Sunday. I went through school with a kid named Gordon Henderson – he was different. First of all he called his parents by their first names – not done. In Lent were we all expected to give up candy and movies. Not Gordon. He never missed a Saturday at the Mayfair theatre on Waterloo Street. We all waited for him to be struck dead. He never was.

But in those days confession on Saturday, Mass on Sunday, fish on Friday, family rosary, daily Mass and fasting in Lent, these were things we just did. Everyone else was doing them too.

We all know things are quite different today. Have you ever seen a Catholic friend give you a strange look when they find out you go to Mass quite regularly? In the past it took a lot of guts to miss Mass on Sunday – it would be noticed. Today it takes a strong inner-anchored act of faith to come to Mass on a Sunday. God bless you for being here.

The truth of the matter is, all that moral support that sustained us in years past is gone. Our culture no longer carries the faith and the church and the teachings of the church, especially as regards the dignity and sanctity of life in all it stages. The days and the times are gone when we lived in a community where most believed, went to church and shared the same moral values. This is now true of Catholics and other Christian denominations. Without that community support there are times when we can feel like the ‘lonely little petunia in the onion patch.’ Maybe in those good old days we never gave much thought to what we did or why we did it. We just went with the flow. But there was a sense of security in that flow.

Rita MacNeil has a great song, “You’re flying on your own.” That’s pretty much where we are these days, as individuals and as a community. We have to rely on our own resources, our own sense of commitment.

Our resources are bolstered by our main resource – the Holy Spirit, whose feast we celebrate today. Without the Spirit the early church could never have survived. The first followers of Jesus were ostracized by their families and faith communities, they were seen as betrayers of their traditions, suspected of strange beliefs and weird rituals. Because of their faith in Jesus they had nothing in common with the values and morals of the times. They certainly were flying on their own, but the wind beneath their wings was the ‘gusting’ of the Holy Spirit. The Spirit gave them the courage and fortitude to profess and live their new found faith even to the point of death. The Spirit gave them the wisdom not to second guess their commitment to the Risen Christ. The Spirit gave them the understanding and counsel to discern how to live their Christian lives among people who could not comprehend their beliefs and way of life.

It is that same Spirit who offers us an inner strength and meaning that is rooted in something beyond what the world thinks and what the majority is doing. The Spirit will help us hold on to the conviction that right is right if no one is doing it, and wrong is wrong if everyone is doing it.

As Fr. Rolheiser says, “To be committed believers today – to have faith truly inform our lives requires finding an inner anchor beyond the support and security we find in being part of the believing majority wherein we have the comfort of knowing that, since everyone else is doing this, it probably makes sense. Many of us now live in situations where to believe in God and church is to find ourselves without support of the majority and at times without the support of those closest to us – family friends and collogues”. Can you relate to his observation? I can.

In our personal struggles to live our lives as Christians we need the support of one another. It is the Holy Spirit who binds us together, it is the Holy Spirit who gives us that attitude of gratitude which makes us grateful for all the gifts with which our lives are blessed, it is the Holy Spirit who brings us together today to praise and thank God for the blessings of our lives, it is the Holy Spirit who gives us the conviction and courage to live as fully as we can the life to which we are called even when we may feel we are flying on or own.

As we continue to celebrate this feast of the Holy Spirit we pray for ourselves and for each other that every day our lives we keep our minds and hearts open to the presence and the power of the Holy Spirit as the Spirit forms us into the likeness of Christ.