Archive for the ‘Homily’ Category

homily – May 4

Sunday, May 4th, 2008

Matthew 28:16-20

One of the things we should keep in mind when dealing with today’s scripture is that we really can’t take Luke’s words literally; Jesus being lifted up into the clouds, no longer visible to the apostle’s sight is Luke’s way of describing in symbolic and poetic language how the relationship of the apostles with Jesus changed. Jesus will no longer be physically present to them but his relationship would be far deeper than in the past. They would be challenged, as we all are, to trust the reality of His presence to us every day of our lives in and through the Spirit He would send, “I am with you always, to the end of time.”

In our personal times of happiness and joy, in our personal times of desperation, confusion or grief, no matter how alone we may feel the truth of the matter is, we are never alone. “I am with you always.”

It’s very much like when someone we dearly love dies. They are no long physically present to us but we know they are with us in and through the life and love we’ve shared over the years. Death does not break the bonds of love we’ve forged over the years. Those we loved and loved us will always be part of our lives.

We are not meant to get caught up looking up into the sky at a disappearing Jesus. The most important aspect of this feast is the command of Jesus – ‘go and make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit.’

This is Communication Sunday. We are all meant to be communicators of the good news of God’s love for all of us, a love manifested and proven in the Passion, Death and Resurrection of Jesus. Our place is not meant to be on a mountain looking up; we are meant to be on the road sharing with all we meet the love God had for each of us, friend or stranger. Each one of us has a mission. Our faith in Jesus Christ, a gift given to us in baptism and nurtured through family, church and school, is not just about keeping us from sin and it’s not just about our own one on one relationship with Jesus. Each one of us is called to take His place in this world – as you’ve heard so many times before, we are meant to be His voice, His eyes, His ears, His hands and feet. Each one of us is meant to share His good news with others – to make a real difference. We are meant to be communicators of His good news that every person is precious and loved by Christ, redeemed by His blood, healed by His wounds, enlivened by His death.

There was a famous line in the movie “Cool Hand Luke” when the prison warden says to Luke who kept escaping from prison, “What we have here is a failure to communicate.” Do we have a failure to communicate? How different are our lives and values from those of friends and neighbours and co-workers who never darken the doors of a church and live their lives as if God did not exist? We’ve all met people from different Christian churches that are almost ‘in your face’ with the enthusiasm they have for their faith. Most of us are not that way. We are not used to their ‘God talk’. Are we are too private about our faith and what it means to us? Are we are too reticent to talk about what our faith means to us, too silent about how our faith in Jesus has seen us through the hard times in our lives. As I said, it’s just not our Catholic way. But is this is a weakness on our part? Do we have a failure to communicate? There is that old question, ‘if you were arrested for being a Christian would there be enough evidence to convict you? Would we be any different from all those others in the line up?’

Could each one of us hear in a new way our constant petition in our weekly prayer of the faithful: may we live this Mass outside these walls in the lives we live, the work we do, the service we give and the prayers we pray? Could each one of us ask the question, ‘do I have a failure to communicate my faith in Jesus Christ in the life I live, the work I do, the service I give and the prayers I pray?’

I love using that quote from St. Francis of Assisi; ‘preach the gospel at all times and when necessary use words.’

As we continue this Mass we can pray for ourselves and for each other that we be good communicators of our faith in Jesus Christ, Who loved us and gave His life for us, doing this outside these walls, in the lives we live, the work we do, the service we give and the prayers we pray.



homily – April 27

Sunday, April 27th, 2008

John 14:15-21

The Acts of the Apostles records the life and struggles of the early Christian communities. The execution of Stephen in Jerusalem caused a scattering of the disciples. My father used to say, “It’s an ill wind that blows nobody good.” It was through this scattering of the Christian community in Jerusalem that the faith was brought to other communities, Jewish and Gentile. In the Acts we read of the presence and the power of the Holy Spirit in the first years of the church. We read of deeds and wonders that are not part of our experiences. When Peter and John laid hands over those Samaritans who had been baptized by Philip, they were blessed with the presence and power of the Holy Spirit.

We all received the Holy Spirit when we were baptized. St. Paul teaches that when we were baptized the Holy Spirit was poured into our very being and empowered by that Spirit we are bold enough to call God, Father. In one of the prayers for the feast of Pentecost we pray, “And that we might live no longer for ourselves but for Him, He sent the Holy Spirit from you Father to complete His work on earth and bring us the fullness of grace.”

I tell the student preparing for Confirmation that Baptism makes us the receiver of gifts but Confirmation makes us the doer of deeds. It is the presence of the Holy Spirit in us that helps us break out of and overcome our innate selfishness and go out to those in need. It is the Holy Spirit who nudges us, coaches us to do things for others. The Holy Spirit is at work in our lives as the Spirit offers us passing suggestions to make a phone call, make a visit, send a note, offer a word or admiration or congratulations to someone, offer an apology or graciously accept an apology.

We are in the midst of the very important yearly appeal of ShareLife. As you know, the money raised by this appeal helps countless men, women, and children in our Archdiocese. The motto of this year’s appeal is stated in the simple words, “Because You Give.” Because you give much good can be done. Because you give young people are helped and healed in places like Covenant House or Mary’s Place. Because you give the poor, hungry and homeless are helped by St. Vincent de Paul and Good Shepherd Centre. Because you give the agencies of Catholic Charities can keep their doors open and do their good work. The good people who cook the casseroles for the Good Shepherd Centre had a pot luck supper a while back and one of the workers from the Centre spoke about all the good that is done at the Centre, especially with the help of volunteers and the assistance of ShareLife.

As I mentioned in my letter to you on ShareLife, last year we mailed out some 1800 Share Life appeals. Only 505 families responded. In other words only 23% of the parish contributed to this important appeal. When you stop to think about it, this is not very impressive, in fact it’s embarrassing.

In any appeal that comes our way we always ask that you be as generous as your own means allow. You know your own financial obligations and you have to take these into consideration. I suggested in my letter that every family in the parish give $50.00 to ShareLife. I suggest this again.

There was a song that was popular during the Depression in the 1930s, Buddy Can You Spare a Dime? I’m asking you, in the name of the men, women and children who will be helped, because you give, can you spare $50.00? If you still have your Share Life envelope at home or if you need one they are available on the tables in the church. Please use them.

As we continue this Mass we can pray for each other that the Holy Spirit, given to us so that we may live no longer for ourselves but for others nudge us, prod us to be part of this important life giving, life changing appeal of ShareLife. Because you give good things happen and good people are helped.



homily – April 20

Sunday, April 20th, 2008

John 14:1-12

Have you ever had a family gathering and more people showed up than you expected and you find yourself trying to make more room at the table. People have to move over, make room for Uncle Harry or Aunt Gen. As for having enough to eat, just put more water in the soup or another potato in the pot. We’ll make due.

Today’s gospel is part of the long conversation Jesus had with his disciples the night before He was to die. He had so many things to tell them, He has so many things to give them, especially His body and Blood in the bread and wine of their meal.

One of the things Jesus shares with His disciples is the beautiful image of His Father’s house – a house of many rooms, a house with rooms for all. We’ve all heard the different jokes about heaven and different people of different faiths and denominations thinking they are the only ones there. They were quite convinced there would be no room for those who believed differently than themselves.

This image Jesus uses of the house with many rooms is an image of God’s boundless love, an all embracing love for all. We all know our personal ability to love is quite limited and we can be quite selective, even stingy. We have just so much room in our hearts for others. We often find it difficult to make room in our lives for those who have hurt or disappointed us. This is so often the case in families, we let slights and misunderstandings linger for years and we close people out of our lives, even slam the door on them. We often have no room in our lives for people of different faiths or cultures. What Jesus is telling us in today’s gospel is God’s love for this world is “room” and larger than anything we can imagine. Jesus is telling His quite limited followers – which we all are – that despite the fact that our hearts are so narrow; God’s “house” has dwelling places which will be open to all.

As a nation we are into another time of questioning of our immigration policies, who should be let in, who should be kept out. When we look at our own family histories we have to acknowledge that, thank God this country had room for us. Let’s not get into that mentality of saying, ‘close the doors, we have no more room.’

Making room in our lives for each other will be a continuing sign of what God’s love means. God’s love is an all embracing love, a limitless love and an unconditional love.

As we continue this Mass we can pray for ourselves and for each other that will always be willing to make room in our lives and love for anyone and everyone who comes into our lives. May we be blessed with a bigness of heart which images the boundless love of God for each of us and be willing to make room for others.



homily – April 13

Sunday, April 13th, 2008

John 10:1-10

Have you ever found yourself in the waiting area of an airport and you are on stand-by? You keep waiting for your name to be called – you hear other names called, why not yours? It’s important you make this flight. Weren’t you relieved when your name was called?

Remember how pleasantly surprised you were when someone remembered your name and how embarrassed you were when you couldn’t remember someone else’s name.

We don’t know what the situation was in the Christian community to which St. John wrote his gospel many years after the death and resurrection of Jesus that prompted him to use this example of shepherd and sheep. As in other Christian communities of the time there probably were tensions. Different people had different understandings of whom and what Jesus was all about. St. Paul ran into such a situation in the Christian community of Corinth. He complains about the jealousy and wrangling in the community. Paul rejected the slogans, “I am of Paul, I am of Apollos, I am of Cephas.” His response to these slogans was, “we are all of Christ.”

Probably facing similar dissensions we have St. John showing us Jesus as the Good Shepherd, a shepherd who knows his sheep and calls them by name.

History tells us that the many shepherds brought their small herds down to Jerusalem for the festivals and these various flocks were kept together in one big sheepfold. How, you might ask, does each shepherd retrieve the sheep that belong to him since there were no brands, no markings of any kind?

The first way is that the shepherd can call each of his sheep by name. He has been with them on the hillsides night and day, leading them to good grass and safe water. They are no strangers to him. The shepherd has a name for each sheep because they each have a personality that is special to them, just like human beings. When they hear their names called they head toward the shepherd.

And second, the sheep recognize the actual voice of the shepherd; after all they hear it day after day.

Jesus would teach us from this imagery of shepherd and sheep the wonderful truth that the God of the universe calls each of us by name. In Jesus God knows each and every one of us better than we know ourselves. What God said to one of the prophets He says to each of us, “before you were conceived in the womb I knew you and called you by name.” St. Paul claims that “before the world began God chose us in Christ to be His adopted sons and daughters.” To stress this intimacy God has with us, Jesus tells us that the very hairs of our heads are numbered. God is closer to us than we are to ourselves.

So today our responsorial psalm is the famous “The Lord is my shepherd.” He journeys with us throughout our lives. Our shepherd, who calls us by name, brings us to green pastures and still waters to restore us when we are convinced we just can’t go on. Our shepherd, who calls us by name, protects us as we walk through the dark valleys of illness or bereavement, of lost or betrayed love, those dark valleys when we feel so inadequate, a failure. Our shepherd, who calls us by name, helps us overcome the setbacks and disappointments of life and gives us the grace of joy and satisfaction of knowing we have overcome, we’ve prevailed. Our shepherd, who calls us by name, will bless our joys and sorrows with goodness and mercy all our days until we come to dwell in God’s house forever.

This is vocation Sunday, a day of special prayers that young men and women will answer a call to a life of service with the church. It’s Called by Name Sunday. Remembering we are all called by name we pray that some of our young men and women will their name called to a life of service in the church.

As we continue to celebrate this Eucharist we can pray for ourselves and for each other that we grasp this wonderful truth, that every day of life each one of us is called by name by our Good Shepherd who laid down his life for us, His sheep. Every day of life He calls us by name, to his life, his love, his healing. Every day of our lives we are called by name to live our shepherd’s great commandment, “Love one another as I have loved you.”



homily – April 6

Sunday, April 6th, 2008

Luke 24:13-35

The Acts of the Apostles describe the life of the early Christians in simple terms, “they devoted themselves to teachings of the Apostles and fellowship, to the breaking of the bread and to prayers.

The term ‘breaking of the bread’ refers to the celebration of the Eucharist – not as we do it today but in the context of a meal, a simple imitation of what Jesus did at his last meal with his friends.

I don’t think the term, ‘the breaking of the bread’ used in today’s gospel refers to the Eucharist. Look at the situation. Jesus joins these two men as they were walking home to Emmaus. They are depressed. Their dreams are shattered. Their lives have fallen apart. They could have been among the ones who left everything to follow Jesus, now they are coming home empty handed. Jesus was dead, executed. They can’t believe what happened in the past few days. They kept rehashing all those terrible events. This stranger joins on the road and asks, ‘what’s up?’ What do you mean, what’s up? Are you the only stranger in Jerusalem? Then there is this long conversation with this stranger.

When they reach their home Jesus keeps on walking. No, stay with us, its getting late, you shouldn’t be on the road after dark. We’ll put you up for the night. In this act of hospitality Jesus makes Himself known to them. In the breading of the bread, in sharing the evening meal with this stranger they are blessed to see Jesus, the risen one.

I often ask the children in school, what you have to do if you want to see Jesus? They know the answer. I look at the person next to me. We meet Jesus in and through one another. We love and serve Jesus in and through one another. “As often as you did these things to one of these, the least of these brothers or sisters on mine, you did it to me.” St. John asks the probing questions, “how can you say you love God, Whom you’ve never see when you do not love your neighbour whom you see?”

It is in welcoming the stranger, reaching out to another in need, giving a helping hand, dropping in for a visit, taking the time to be there for another person, family, friend or stranger we meet Jesus. In such ‘breaking of the bread’ we are blessed.

But with this image “the breaking of the bread” in mind we must know that we are challenged to recognize Jesus in the breaking of the bread at this Eucharist. As He told us, “Where two or three are gathered together in my name there am I in the midst of you.” Christ is truly present in the tabernacle – Christ is truly present in the scriptures we’ve just heard. Christ is present on the altar and Christ is present in this gathering of you good people.

I want to share with you these powerful words I recently read as regards the words, ‘the breaking of the bread’.

Jesus is buried three times in His life. The first was in the womb of His mother. The second was in the tomb after His death. The third is His being buried in the “Breaking of the Bread” after His Resurrection. All three burials were meant for His coming to His three ways of being a “Real Presence” within our human lives. The “womb”, the “Tomb”, and our “bodies” are blest by His presence. All three are delivery places. He was born, lived, died, was buried and rose that His body might give life and vision to this world. The womb and tomb could not hold Him. We, who do hold Him, do not hold Him back, but hold Him forth, hold Him sacredly toward His sisters and brothers. We hold Him and yet He too holds us together and with a sense of having to do something good. We hold Him so that others may behold Him in how we live as His Body. Our challenge at every Eucharist is to recognize Jesus in this breaking of the bread.”

As we recognize Jesus in this breaking of the bread, this Eucharist may we be blessed to recognize Him too in every person we meet in the different circumstances of our lives. We do the best when we live this Mass outside these walls, in the lives we live, the service we give, the work we do and the prayers we pray, outside these walls.