Archive for the ‘Homily’ Category

homily – September 23

Sunday, September 23rd, 2007

Luke 16:1-13

This is a difficult gospel. Jesus commends the thieving manager’s shrewdness and I have no idea what dishonest wealth means. I read another translation of this as, ‘make for yourself friends by means of your material possession even if they have been unjustly acquired.’

In the parable we know the manager is in trouble. He had been caught stealing, mismanaging his master’s money. We can tell from the story he is a survivor. He knows his lifestyle is about to change. He is going to have to ‘downsize’. He makes a deal with those who owe his master. We can see it as his willingness to take a cut in his own commission. He hopes these people will return the favor and come to his help when he is turfed out.

Without laying a good old Catholic guilt trip, because we are all in this together, I’d like to suggest that we read this gospel as it could apply to us in our time.

We pray in one of the prayers of the Mass, ‘you chose to create us in Your own image setting us over the whole world in all its wonder; you gave us the care of creation to praise you day by day for the marvels of your wisdom and power.’

Without sounding like the documentary “An Inconvenient Truth” we all know by now that things are changing on planet Earth. Because of a combination of human ignorance, greed and indifference we’ve ended up in the global situation we know as ‘global warming’. In recent weeks we’ve seen pictures of ice breakers easily working their way through the Northwest Passage. Both the north and south pole are experiencing great climate changes. Plants and animals are losing their natural habitats. We hear of droughts in some areas and rampaging floods in others. Scientists claim that unless we do something about the warming of the earth that deaths from its effects will double in 25 years. They claim that sea levels could rise more than 20 feet and that more than a million species could be driven to extinction by 2050. I think we can be tempted to block out all this information, it’s too much with which to cope. I read somewhere that the underlying cause of global warming is the cooling of the human heart. The cooling of the human heart, what can that mean?

We can go back to: you gave us the care of all creation. What have we done with this task of stewardship, of caring? What have we done with the Master’s goods entrusted to us? Can we admit we have misused, embezzled our Master’s goods? Not just the goods of nature but the wellbeing of our fellow human beings. The scientists who are bringing us all this bad news tell us that this is a moral issue more so than an economic issue. We have an obligation to all other life forms that share Earth with us. As I said many times, “we did not weave the web of life; we are a strand in the web and what we do to the web we do to ourselves.” As we diminish the earth we diminish ourselves.

We can take the words of Jesus, “whatever you do to one of these the least of my brothers and sisters, you do to me” and apply them to all of God’s good creation.

Can we recognize the truth that not only do we exploit the resources of Earth, we exploit one another. We are blessed in our country. Even the poorest among us live like kings compared to men, women and children in other lands. Yet our lifestyle is at the expense of peoples of other lands. We can look at the labels of the clothes we wear, the tools we use, the toys we play with and know that the men and women who made these products are paid a pittance of what we pay for them. The same can be said for the food we eat.

This is heavy stuff. We live comfortable lives and we don’t take kindly to words like downsize, economize, scale back. But if we are to survive and overcome the crisis we’ve brought on ourselves and our children’s children, we are going to have to cut a deal, we need the shrewdness of the manager in the gospel – we have to use wisely our dishonest wealth.

I read this little reflection of today’s gospel: “as just stewards of this earth’s goods, those who have must address the needs of those who have not; justice demands of us a stewardship that cares and shares. Though dishonesty cost the manager his job, he is praised by Jesus for taking the initiative to save himself and secure his future. Similarly imaginative and even risky measures are required of Jesus’ disciples today. We are stewards of the earth and our brothers and sisters keepers.”

In this Eucharist Christ shares His life with us. From his generosity toward us may we find the strength we need to break out of our own little worlds to see ourselves in the bigger picture and do whatever we can to bring about the healing of the earth and the justice to which our times call us. We need to pray for ourselves and for each other because we’re all in this together.



homily – September 16

Sunday, September 16th, 2007

Luke 15:1-32

We’ve heard this parable of the prodigal son so many times we could hear it in our sleep. We see the willingness of the father to let this mixed up son find his own way in life, we see him running out to meet him as he returns home, broke and hungry, we imagine the great party the father threw for him and we sympathize with the elder brother’s resentment at the reception his spoiled brother received.

One of the lessons parents can learn from this powerful parable is the truth that parents can give their children roots and wings. Often the wings carry them far from their roots but we have to trust the truth that roots are stronger than wings.

Reading Paul’s letter to Timothy we can imagine that Paul saw himself as a prodigal son – even though he probably never heard the parable. He saw himself as a blasphemer, a persecutor and as a man of violence. In his own enthusiasm for his Jewish faith he persecuted the followers of Jesus. In all sincerity his saw these followers as traitors to the ancient faith. He was determined to stamp out this heresy.

But like the prodigal son there was that moment of grace when Paul came to his senses, when he was graced to know that what he was doing was so wrong. As Paul says, “I received mercy because I acted ignorantly in unbelief” As the son in the parable came home to his father so aware of the wrong he had done, the hurt he had caused, so Paul opened his heart and his life to Christ and the grace of Christ overflowed for him with faith and love.

The message of this short piece from Paul’s letter to Timothy is the same as that of the parable – for this reason Paul – as did the prodigal son – received mercy, so that in Paul and in the prodigal son, Jesus Christ might display the utmost patience, making them an example to those who would come after them.

Paul knew that that moment of grace that changed his life on the road to Damascus was totally God’s work, just as that moment of grace on the pig farm when that broke and hungry and homesick young man came to his senses was totally God’s work. Paul knew that all that had happened in his life, except for the sinning, was God’s work. As Paul told others, “God strengthened me, God trusted me, God appointed me, God had mercy on me and God graced me.”

Paul acted out of conviction, the young man in the parable acted out a deep need to find his own way in life. They both ended up making wrong choices; they both were graced, to change their lives.

I was reading a reflection on the words of Jesus on the cross, “Father, forgive them, for they know not what they do.” The writer suggests that these words apply to all of us when we make wrong choices in our lives, when we fall short of being who we are called to be by Christ. We know not what we do because we have never come to grips with the love shown us by the crucified Christ. As Paul tells us, “it is difficult to die even for a good person, but what proves that God loves us in that while we were still sinners Christ died for us.” Because we’ve never really been able to get our heads around such awesome, unconditional and undeserved love, we really don’t know what we’re doing, we really don’t appreciate the love we are rejecting and betraying when we sin. We are good people but there are times when we do make awful choices in our lives, that is why we constantly ask for God’s forgiveness. We never give up hope because we trust in a forgiveness that stretches to seventy times seven.

As we continue to celebrate this Mass, having heard these powerful words of scripture, we can pray for ourselves and for each other that if and when we fail to respond to that tsunami of God’s love toward us, proven in the passion and death of the crucified Christ, that we be graced as were Paul and the prodigal son to come to our senses – admit to ourselves we have sinned and then return home to the love and the embrace of the Father Who so loved us He sent His Son to the world to bring us everlasting life.



homily – September 9

Sunday, September 9th, 2007

Luke 14:25-33

Just a few words on our first reading. Solomon had just been chosen by God to be the king of Israel. He was terrified. He hadn’t a clue what to do. How could he cope with such a task? When God asked Solomon what he wanted by way of assistance Solomon had the brains to ask for wisdom and knowledge to act as a good leader of the people. He knows his frailty and absolute dependence on God and admits he needs help to “govern a people so great as yours.” Solomon ponders God’s way and the problems we humans have in figuring out the mysteries of our lives. He wonders if he’ll ever know what is right in God’s plan for Israel. Eventually Solomon rests from his worries by accepting the gift of wisdom which will help him know what the right thing to do is.

Wisdom is the first gift of the Holy Spirit; it’s a gift that helps us judge all things as God sees them. It’s a gift that helps us keep things in perspective, it’s a gift that helps us realize we are not alone, that the Holy Spirit will help us, strengthen us to live as God would have us live and love as God would have us love. It’s a gift that grows when we take the time to reflect on the experiences of our lives and learn from these experiences. It is a gift that enables mere mortals to search out the things of heaven and comprehend the counsel of God and teaches us what is pleasing to God. It is a gift that grows through life. Father Connell had this saying, “the years have their wisdom the days know nothing of.” We are wise when we seek the advice of elders, those who have been through it.

We need wisdom in choosing our life’s partner, we need wisdom in the raising of children, we need wisdom in deciding our choice of career, and we need wisdom to face the trials of life that can totally confuse us. We need wisdom to understand today’s harsh gospel.

The one who spoke so much about love now tells us we must hate those closest to us, mother, father, brother, sister, even our own lives. What Jesus is telling us is that if we really want to be one of His disciples, His friends, we will have to make choices. He must be number one and no matter how much other people may mean to us they cannot replace His place in our lives. And this is where we need the gift of wisdom, to judge all things in our lives as Christ judges them. To keep all things in perspective Christ must be first. As St. Paul tells of his own relationship with Christ he says, “For me to live, is Christ.” There may be times in our lives when choices have to be made, when a cross must be carried and God’s gift of wisdom assures us that with the help and presence of God, with the gift of God’s wisdom we know what to do and how to do it.

I love those words of Paul that tell of his identification with Christ, an identification that came to him through God’s gift of wisdom, “I live now, not I, but Christ lives in me and the life I live I live trusting in the Son of God Who loved me and gave His life for me.” No matter what crisis Paul faced, persecution, rejection, betrayal, he never wavered because he was wise enough to know Christ loved him and died for him, just as Christ loved and died for each of us. This is a wisdom that helps us see that no matter how desperate things may be in our lives we are loved and sustained by a love that knows no bounds. This is a love far greater than the love of mother, father, brother, sister, a love that demands it be the first love of our lives.

As we continue to celebrate this Mass maybe we can make our own the prayer that has had such a great impact on the lives of so many people, “Lord grant me the patience to accept the things I cannot change, the courage to change the things I can and the wisdom to know the difference.”



homily – September 2

Sunday, September 2nd, 2007

Luke 14:1, 7-14

One of the words that stand out in our first reading from the book of Sirach is the word ‘humility’. “Perform your tasks with humility…. the greater you are the more you must humble yourself … to the humble the Lord reveals his secrets.” In the gospel we have the words of Jesus, “all who exalt themselves will be humbled and those who humble themselves will be exalted.”

We are taught that humility is a virtue, an important virtue. Often our understanding of humility is twisted. In my experience in religious life I’ve often seen good people humiliated in the name of humility. I had one director who kept trying to make me ‘humble’ saying to me, “I was testing you and you failed miserably.” I really couldn’t buy into his version of humility.

In a way we’ve been conditioned into thinking being humble is putting ourselves down, belittling ourselves, lest we appear to be proud. I read a beautiful definition of humility. “Humility is gratitude which allows us to stay at home in our own shoes.” Humility is gratitude, we recognize and are grateful for the gifts with which we’ve been blessed – and we are happy with these gifts and don’t try to be someone or something we are not – we are happy to stay at home in our own shoes, we have no need to wander. As the song sang, “I am who I am so don’t try to change me, I am who I am, so don’t rearrange me, let me be me.” The Blessed Mother was totally humble when she said, “He Who is mighty has done great things to me, hence forth all generations will call me blessed.”

Let’s imagine the scene in the gospel. We hear that the Pharisees and the lawyers were watching closely to see if they could catch him in violation of Sabbath laws. Jesus was watching them too. He watched as they jockeyed for the best seats, those closest to the host. They were not the kind of people who could stay at home in their own shoes. So Jesus tells them this parable about those who seek the best of seats and then are told to give place to someone more important than themselves and disgraced, they go to a lower place. The opposite is the case for those who are not pushy, not convinced of their own importance and just sit where ever a place is available – they are invited to a place of honor.

Would it be true to say that we, the human species, the human family could take a lesson from today’s gospel? God’s great creation has been evolving for some 15 billion years. Primitive life forms began billions of years ago. We still are not sure as to when the human species began to develop on earth, maybe 400,000 years ago. The truth of the matter is we humans are late comers to the community of life on planet earth. Over the countless centuries we’ve moved from hunters and gatherers, from cave to tents, from nomads to settlers, from villages to towns to cities, we’ve developed our skills in farming and husbandry, in learning and science. In the last 100 years we’ve gone from stage coach to space rockets. As a species we really are on a roll.

In this whole process we have insisted on places of honor at the banquet of life to which God has invited all creation. We imagine ourselves to be over and above all other life forms, they are for our use and for our abuse. We’ve lost any sense of connectedness with them, any sense of dependency on them. We’ve exploited and depleted other life forms so much so that some of them are now extinct and as someone has said, “extinct means gone forever.”

The human family needs humility. The very facts of life are showing us that in time, Earth itself could ask us to leave the head table where we intruded ourselves and in shame and disgrace take a lower place. Earth itself will say, “enough is enough, I have no more to give.”

As a human family, one member of the family of life that inhabits Earth we have to rediscover our place within the family. We need the humility, that gratitude which allows us to “stay at home in our own shoes.” We need that humility that helps us realize “we did not weave the web of life; we are a strand in the web and what we do to the web we do to ourselves.” I have no idea how we’ll do this but it can begin with humility, it can begin with an attitude of gratitude for what we are to God and Who God is for us and an awareness of our place within the web of life that vitalizes Earth.

There is a beautiful Celtic prayer that prays; there is no plant in the ground but is full of His virtue – there is no form on the strand but is full of His blessing – there is no life in the sea – there is no creature in the river – there is not in the firmament but proclaims His goodness – there is no bird on the wing, there is no star in the sky – there is nothing beneath the sun but proclaims God’s goodness. In other words all life forms but the human have the gratitude to “stay at home in its own shoes.”

We can continue to celebrate this Mass praying for ourselves and for each other that, as individuals and as the human family, we be blessed with the gift of humility – that gratitude which allows us to “stay at home in our own shoes,” and come to live in peace with all those life forms that make up the web of life that vitalizes planet Earth.



homily – August 26

Sunday, August 26th, 2007

Luke 13:22-20

I got this idea from an article I read a while back. Have you ever been bumped from a flight for which you had a confirmed reservation? You arrived at the airport presuming you had a seat on the plane. After all you made the reservation weeks ago. But what a lot of us don’t appreciate is the fact that many carriers overbook flights just to make sure the flight is full. Getting bumped happens more often than we think. What happens to the person who gets bumped? He or she is disappointed, frustrated, and angry and there’s not too much they can do about it. A connection can’t be made. A vacation is ruined, a meeting is missed. There are all kinds of consequences.

What has this got to do with today’s Scripture? Maybe the connection can be found in the word,’presumed’. Because I made a reservation, I presumed I had a seat, I presumed I’d be on that flight.

In our first reading from Isaiah, Jews were of the conviction that because they were the children of Abraham, Isaac and Jacob, because they were members of God’s chosen people, they presumed they were guaranteed a welcome in the kingdom of God. Others, non Jews, would be bumped.

Luke’s reading today is warning those early followers of Jesus not to presume that because they saw and heard and followed Jesus they were guaranteed a welcome in the kingdom of God, they would never have to worry about being ‘bumped’. Others might be, but not them.

Jesus made it quite clear that it would not be those who said, ‘Lord, Lord, who would enter the kingdom, but those who did the will of His Father.’ That’s why we pray that we live this Mass outside these walls in the lives we live. Nominal membership and outward belonging are not enough.

When young couples come to get married in the church and tell me they are Catholic, or Anglican or Baptists or whatever, I always ask, ‘is that a capital c or a small c, a capital a or a small a. Are you a cultural Catholic or a committed Catholic?’

Before the world began, God chose us in Christ to be God’s adopted sons and daughters. But we have to respond to being chosen in a positive way. We can’t presume on it or take it for granted. If we let tardiness or indifference wean us away from what that being ‘chosen’ demands of us, we can be bumped.

Using the same idea of the plane reservation – Isaiah and Luke are letting the people of their separate times know that they don’t have reservations on a private jet. They will be seated next to people they never expected. What do you mean non Jews are on this plane, what do you mean non Christians are on this plane, and what do you mean non Muslims are on this plane?

Isaiah’s words must have shocked his Jewish listeners, “I am coming to gather all nations and tongues, they shall come and shall see my glory, and I will set a sign on them and some of them I will make priests and Levites.” Luke’s listeners must have shared the same shock, “they shall come from the east and the west, from north and south and will eat in the kingdom of God.”

We have to remember the great awakening Peter had after his encounter with the family of the pagan Cornelius, “what I have come to realize is this, that any person of any nationality who does what is right is acceptable to God.”

We are all chosen, we all have reservations, Jews, Christians, Muslims, Hindus – every person of every nationality are loved by God, redeemed by Jesus, Who they may never know.

As we continue to celebrate this Mass we can thank God for God’s graciousness toward each of us for choosing us in Christ before the world began. May we be blessed with the grace to respond to our choseness and not only hear the word of God but live the word of God and may none of us ever be bumped.