Archive for the ‘Homily’ Category

Homily – December 15, 2019

Sunday, December 15th, 2019

Last Sunday’s gospel John the Baptist was telling the religious leaders who, probably out of curiosity came to listen to him as he preached and baptized at the Jorden river, that they were nothing but a brood of vipers and that they had better change their ways or they would face a future wrath. John pictures the one who would come after him, Jesus, as a pretty rough judge who would gather good men and women into his granary but the wicked would be thrown into unquenchable fire.

Today we find John in prison. He was a person who called things for what they were. He confronts a king, a king living in sin and told him ‘what you are doing is a sin against God’.

Maybe John thought he had it all wrong. Jesus didn’t seem to be warning people, scolding them about the wrath that was to come if they didn’t change their ways. So we have John’s famous question,’ Are you he who is to come or should be look for another?’

Jesus lets John know he is doing the works of God; the blind see, the deaf hear, cripples walk, lepers are made clean and the poor are hearing the good news of God; they are important to God, loved by God. And blessed are they who take no offence, are not shocked by what I am doing. Remember how the Pharisees were shocked that Jesus ate and drank with sinners and that he cured a man on the Sabbath – they took offence at him.

There is a saying, ‘the more things change the more they remain the same.’ We are blessed to have a very human and a very understanding Pope, Francis. He comes from the very different culture of Latin America, where as his predecessors who come a European culture, John Paul from Poland, Benedict from Germany.

There are many in our Church, lay men and women, priests, bishops and cardinals who take offence at what he says and does as he tries to guide our Church into an unknown future. Pope Francis is accused of weakening the discipline of our Church, he lacks rigidity, he is too soft. His remark, ‘who am I to judge’ when asked about those struggling with their sexuality identity was a shocker. He does not prevent couples in second marriages from coming to Holy Communion as he reminds us that Holy Communion is not a reward for the righteous but a remedy for the weak.

Those responsible for our liturgy couldn’t believe it when Francis broke with tradition and the Pope washed the feet of women, one a Muslim, at a Holy Thursday celebration.

Pope Francis is imitating Jesus as he meets people where they are as Jesus met people where they were, be they tax collectors or prostitutes and walked with and led them on to the experience of God’s love and healing.

Could we imitate the example of Jesus and Pope Francis and accept family members and friends and patiently walk with them and support them as they grapple with their personal struggles, no matter what they may be. May we not be intimidated by those who take offence at our efforts to imitate Jesus and Pope Francis.

the God of all consolation, who comforts us in all our sorrows, so that we can offer others, in their sorrows, the consolation that we have received from God ourselves.

Homily – December 8, 2019

Sunday, December 8th, 2019

Let’s think for a moment on the image Isaiah puts before us in our first reading. He uses the image of a stump of a once mighty tree representing the kingdom of Israel, a kingdom that had been cut down by defeat and exile. A dynasty left for dead.

And yet from that stump came new life, new growth, and a new future. From that stump came the promise of time of peace and justice – total opposites living in harmony; the wolf and lamb, the leopard and kid, the calf and the lion, the cow and the bear.

There can be times when we feel we’ve been cut down, we feel like that lifeless stump, we’re out of hope; we have nothing left. We feel that all our efforts to be good and loving people do not bear fruit. We struggle with our daily realty that the good we want to do, we do not do and the evil we would not do, we still do. We struggle every day to be loving and forgiving men and women. We try to be accepting of men and women who believe and live differently than we do. We try to be more aware of and sensitive to the needs of our neighbours. And when the sun goes down we know we haven’t lived and loved anyway near the image of harmony Isaiah offers in today’s scripture. We try to love others with the same generosity with which God has loved us but we know that is beyond us.

We have yet to see accept the truth that God does not erase our struggles, he is with us within them.

Advent is trusting the truth that God’s grace can bring new life and transformation out of the stumps of our lives because with God all things are possible. We wait on and work with God’s grace. As one of the saints said,’ all shall be well and all shall be well and every manner of things shall be well.’

We wish the imagery of the gospel might be true in our lives, our crooked ways made straight, our rough ways smooth, our high opinions of ourselves brought low so that nothing in our daily living could hinder the coming of God’s kingdom into that part of our lives which has yet to be redeemed.

May we all have the faith to believe that the shoot of Jesse is sprouting in all our lives. God’s transforming grace is not finished with us yet, there are more possibilities for goodness, for forgiving past hurt, healing old wounds, there are more possibilities for us to be more open, more accepting of people of other faiths, other life styles, other racial backgrounds from ourselves.

Our stumps, our struggles are filled with the possibilities of new life; God is not finished with any of us.

Homily – December 1, 2019

Sunday, December 1st, 2019

There are times when reading the scriptures of the day and preparing a sermon there might be a phrase that sparks an idea on what one might speak about.

Today such a phrase was in Paul’s letter to the Romans when he calls them to wake from sleep. He might have been speaking of their sleep, their avoidance of the challenge he’s put before them that they ‘put on the Lord Jesus Christ.’ He challenges them to lay aside the works of darkness and put on the armour of light. These are symbolic words but words that can still make us think about our own struggles to ‘put on Christ’, our struggles to be a Christ-like person.

Dare we ask ourselves, what is our sleep, our drowsiness from which Paul shakes us to wake up to the teachings and example of Jesus? What is our drowsiness that lulls us into a dullness of indifference, insensitivity to the wants and sufferings of those closest to us, our family members and friends? Paul calls us, shakes us to wake up to the wants and sufferings of men, women and children we don’t even know. Faithful to the teachings of Christ Paul challenges us to wake up to the reality that these needy but neglected men women and children are our brothers and sisters in our human family, that they are our brothers and sisters in the family of the church.

Recently world scientists told the leaders of the world they are failing to live up to their commitment to face the reality, the dangers of climate change. In other words; ’wake up’, time is running out.

We all know that our lives as Christian men and women is a life of tension. The good that we would, we do not. The evil that we would not do, that we do. The grace and presence of Jesus Christ will see us through if we are open to Christ’s presence in our lives. Christ will shake us, wake us to lay aside the works of darkness, our deep sleep of indifference and help us put on the light, the light that shows us our obligation to the needs and the sufferings of neglected seniors, the sick and suffering, the working poor, the homeless street people living and struggling in our own city.

At this Mass we ask for the grace of courage and concern to wake up from our sleep of indifference and put on our Lord Jesus Christ and be attentive to the good people who need our love and our help be they family, friends or total strangers.

May we put on the Lord Jesus Christ and learn to love as he loved, learn to forgive as he forgave and learn to heal hurts as he healed. As often as we are there for family, friends, or strangers we are there for Christ. May we be blesses to be awake to all the possibilities of doing good that come our way today

Homily – November 24, 2019

Sunday, November 24th, 2019

When we think of kings we think of pomp and circumstance. Think of the grandeur of a coronation, of the lavish ceremony of opening the house of parliament. It is all so grand.

Today we celebrate the feast of Christ the King, Christ our king. And how does our gospel present him. A cheap politician wanting to keep the favor of an angry mob instead of seeing justice done and release an innocent man, shows Jesus to the mob with the mocking words, ‘behold your king.’ Jesus the King stands before the crowd wearing the purple of monarchy and a mock crown of piercing thorns, holding a stick as his sceptre totally mocked, totally humiliated. The crowd yells, away with him, crucify him; we have no king put Caesar.

The cross of Jesus bears the title, Jesus of Nazareth, King of the Jews.

When Pilate asked Jesus, are you a king Jesus answer I am but by kingdom is not of this world, my kingdom does not imitate the kings of this world. I am king of the poor, the disposed, the homeless, I am the king of the immigrant, the un-employed, the exploited worker, I am king of the widow and the orphan, I am king of the sick and infirmed, and I am king of the nobodies of this world. I am king of the faithful husbands and wives; I am king of loving parents and their children. I am king of the men and women who staff food banks and out of the cold shelters; I am king of those who care for the street people. I am king of any man or woman who stands for truth and life, I am king of people of holiness and grace, I am king of those who foster justice love and peace.

Behold our crucified king hanging naked and bleeding from his throne; his cross. And we are his faith subject, faithful followers when try as best we can when we are there for people in need and when we are accepting of men and women of a different faith, a different political opinion or a different lifestyle from our own. On his cross Jesus Crucified, Jesus our King with his arms stretched wide welcomed his fellow victim as he welcomes all who are open to his invitation; come to me.

We know Christ is our King we our arms, our hearts and our minds are open wide to receive other men and women who think differently, believe differently or live differently than ourselves.

Homily – November 17, 2019

Sunday, November 17th, 2019

We are beginning to wind down the church’s liturgical year and soon we’ll be into Advent. Today’s gospel tells us something we already know, nothing last forever. The energy of our youth wears thin. The sharpness of our eyes dims. Our hearing fails. We need a walker to get around. We have to retire, we have to give up our drivers licence, and we have to lose our independence and go to a senior’s residence. This is the reality of some of us right here, right now and it will be the reality of all of us sooner or later.

For the Jews the Temple was the mainstay of God’s presence to God’s people. It was their national treasure. Yet Jesus tells the people who boasted of its beauty the terrible, the unthinkable news that the day would come when it would be brought low, not one stone upon another. It’s like asking us to imagine St. Peter’s in Rome being reduced to rubble and who is to say that will never happen? Jesus speaks of future wars and the breakdown of society but he tells us, “Do not be perturbed. These things are bound to happen.” Bound to happen! Life is bound to be this way. Jesus is not speaking about the end of all times, but the condition of every time and the condition of every life. Things change and things pass away.

There is one constant in our ever- changing lives of which we can depend; what stands for ever is God’s love for each of us, a love proven in the passion, death and resurrection of Jesus our Christ. Do we open our lives to that love is the important question.

Our life project is to return that love in and through our relationships with all the men women and children who come into our lives, be they friends or strangers. And that’s not easy. It’s difficult to break out of our own worries and concerns and be open to the worries and wounds of other people. Our constant challenge is how we respond to the poor, the naked, the homeless, the strangers, the weak and broken men women and children who come into our lives. Are we there for them as Christ is here for us?

Everything that Christ predicted has taken place and is taking place and will continue to take place. God speaks to us in the events of our lives, not that God causes the event but God is with us in the ways we cope the joys and hurts of our lives.

The Gospel tells us that we can accept today’s crises — from the personal to the cosmic as God-given occasions of grace and opportunities to give witness. Christ promises to be with us, if we will only rely on him.

When we face our own diminishments the question to ask ourselves is not why, but how, how am I going to handle this; will I let this event sour my life or will I accept it as a challenge to grow in my trust and faith in the God who loves me, in the Christ who died out of love and care for me.