Archive for the ‘Homily’ Category

homily – June 10

Sunday, June 10th, 2007

Feast of Corpus Christi

Back in 1953 I was stationed in West Hartford. My classmates and I were in our second year of Philosophy. Our professor was a priest named Xavier Welsh. To say he was a character would be an understatement. One day he asked one of his ‘surprise questions’ “does anyone know the name of the philosopher who said, we are what we eat”? Just by chance I’d just read an article in which that philosopher was quoted. His name was Schopenhauer. So I just spoke out his name. There was dead silence. Everyone was in shock, especially Fr. Xavier. He did not consider me his brightest student. My moment in the sun lasted until sundown.

But we are what we eat. If we eat good and healthy food we tend to be in shape and healthy. If we have poor eating habits we pay for them in the long run with all kinds of health problems.

Today we celebrate the wonderful feast of the Body and Blood of Christ. Jesus shocked the people of Capernaum when He told them, “Unless you eat the flesh of the Son of Man and drink His blood, you cannot have life in you. For my flesh is real food and my blood is real drink. He who eats my flesh and drinks my blood lives in me and I live in him – whoever eats me will draw life from me.” The shocked response of the people was, “this is intolerable language, how could anyone accept it and many of his disciples left him and stopped going with him.”

And this is intolerable language. Whoever heard of eating someone’s flesh and drinking someone’s blood? As the children preparing for First Communion said, “That’s gross.”

But the words and the gift of Jesus are true, “Unless you eat my flesh and drink my blood you cannot have life in you. But whoever eats my flesh and drinks my blood lives in me and I live in them.” When you come to a minister of the Eucharist and hold out your empty hand, a symbol of our neediness, bread is more than bread, it is the Body of Christ. Not a symbol, not a memory, but a reality, we receive the body of Christ. The same Christ who promised us, those who eat My flesh and drink My blood will live in Me and I will live in them.

“We are what we eat” has special meaning in this context. We don’t come to Communion because we are good or holy; we come to Communion because we are hungry, hungry to be more Christ-like. Christ becomes our bread of life so that we can become food for others.

When Christ began His public life He said, “the Spirit of the Lord has been given to me – he has sent me to bring good news to the poor, to proclaim liberty to captives, and to the blind new sight, to set the downtrodden free and to proclaim the Lord’s year of favor.” In a way this is our task as well, to continue the work of Christ in our present time and world.

We are what we eat. Nourished by the Body of Christ we can be strengthened by Christ in our ability to love, to be there for others, find the time to make that visit or phone call, write a note. Nourished by the Body of Christ we are given the generosity to put aside our own concerns and be there for others, we are given the patience to listen to other people’s hurts and worries, to bear their burdens. Nourished by the body of Christ who was close to the poor and marginalize people of His day, we are made more sensitive to the issues of poverty and homelessness in our own city and the needs of the working poor who subsist on an inadequate minimum wage. Nourished by the body of Christ who gave sight to the blind, we can come to new sight and insight into the beauty of God’s good creation and the woundedness of planet Earth. Nourished by the body of Christ Who reconciled us to God by His passion, death and resurrection, we can find the willingness to forgive as we have been forgiven. Nourished by the body of Christ we are given Christ’s bigness of heart that helps us to accept and respect people of different faiths and cultures.

As we continue to celebrate this awesome feast we can pray for ourselves and for each that when we come to receive the Body of Christ at this Mass we be blessed to realize: we are what we eat – we are other Christ’s who, nourished by the Bread of life are bread to each other, sources of life, love and healing to all those whose lives we touch.



homily – June 3

Sunday, June 3rd, 2007

Trinity Sunday

Today we celebrate the feast and mystery of the Holy Trinity. As I’ve said before, a mystery is not something of which we can know nothing; a mystery is something of which we cannot know everything. We are given a glimpse into the mystery of God through the teachings of Jesus. Through the scriptures we’ve come to know that the inner life of God is a life of relationships.

In John’s first letter to the church he teaches us what is the most important thing we should know about God. God is love and whoever abides, lives and acts in love, abides, lives in God and God lives, and is seen in such a person.

John also writes,” Anyone who fails to love can never have known God, because God is love. God’s love for us was revealed when God sent His Son into the world so that we could have life through Him. This is the love I mean, not our love for God but God’s love for us when God sent His Son to be the sacrifice that takes our sins away. My dear people, since God has loved us so much we too should love one another.”

Remember the conversation Jesus has with his friends the night before He was to die? He told His disciples, “By this will all know that you are my disciples, if you have love one for the other.”

The love Jesus and John are talking about is a self giving love, God so loved the world God gave what was most precious to Himself, He gave His Son to the world and the Son so loved us, He gave us what was most precious to Himself, His very life. As St. Paul tells us, “what proves God loves us is that while we were still sinners Christ died for us.”

A theologian described the mystery of the Trinity, the mystery of God in these terms – “the lover, the beloved and the love between.”

The mystery of the Trinity is not some kind of brainy speculation by scholars. It is the way we experience and mirror God in our world. The way we live our lives as Christians is the Trinity in action.

When we think of God the Father we think of creator of heaven and earth, the life giver. So in our lives when, through encouraging words and actions we help others grow in any way, when, through our presence, we help a person through a crisis or some rough spot in their live, when we recognize and encourage a young person’s abilities and talents, when we rise above a temptation to racism or bigotry and try to respect men and women of other faiths, cultures, life styles, when we do what we can to heal our wounded earth, and especially in all your efforts at parenting and guiding your sons and daughters – in all these things we share in the life giving action of God the Father, creator, Who loving created and sustains all things.

Whenever and however we try to heal broken relationships, when we seek reconciliation or offer forgiveness to others, when we try to make things right between ourselves and others we are sharing in the redeeming work of Jesus, the Son of God Who lovingly sacrificed His life for us and reconciled us to God, making peace by His blood on the cross.

When in the living of our lives we are inspired and fired by positive ideas, when we have the courage to follow a new, fresh, creative insight into how to better our lives or the lives of others, when we are open enough to appreciate the goodness of other people, when we are moved by the beauty of creation to praise and thank God we are sharing in the life giving and life enriching work of the Holy Spirit.

As we continue to celebrate this Mass and this feast we can pray for ourselves and for each other that, as always, in the ordinary living of our ordinary lives each of us will experience and mirror the loving and life giving activity of the Father, Son and Holy Spirit. May every aspect of our lives as Christians really be the Trinity in action.



homily – May 27

Sunday, May 27th, 2007

Pentecost Sunday

On April 24th Bishop Greco celebrated the Sacrament of Confirmation with the young people of the parish. This week I visited the school and asked the students what they remembered most about their Confirmation. They all remembered the first words of Bishop Greco’s homily when he spoke about the gifts of the Holy Spirit. He told the students, ‘You don’t deserve them. They are gifts and gifts are freely given. We aren’t owed them and we can’t earn them, they are freely given.”

In the fourth Eucharist Prayer used for this feast of Pentecost we pray,” and that we might live no longer for ourselves but for Him, He sent the Holy Spirit from You Father as His first gift to those who believe, to complete His work on earth and bring us to the fullness of grace.”

The presence and the power of the Holy Spirit in our lives is a gift, something we can’t claim, something we did not earn. The Spirit’s gifts of Wisdom, Understanding, Knowledge, Counsel, Fortitude, Piety, and Awe and Wonder are given to us to help us in our daily struggles to live our Christian lives.

Today people from around the city will be coming to visit our church of St. Gabriel’s. We have been invited to participate in Doors Open Toronto. People will come to see Canada’s first ‘Green Church” Our new church has been given wonderful write-ups in the Globe and in the Star.

But the intention of the Passionists in building our ‘green church’ was that the ‘green church’ would help us become ‘green people’. Our ‘green church’ is meant to sensitize us through our garden, our living wall, and the way the sun light plays on our cement walls, to the wonder of God’s good creation. Our ‘green church’ is meant to help us appreciate our connectedness with all other life systems on the planet. Our ‘green church’ is meant to help us reflect on our own personal life styles, our consciousness as to what we purchase, how we deal with our garbage, our use of chemicals and the impact these all have on the health and beauty of Earth. Our ‘green church’ can make us aware of our need to use the Holy Spirit’s gift of awe and wonder, awe and wonder at God’s beauty manifested in the awesomeness of creation. As the psalm sings,” the heavens proclaim the glory of God, the vault of heaven proclaims God’s handiwork.”

We can be stunned by the brilliance of a sunrise or a sunset or the stars that brighten the night, but do we have awe and wonder at the intricacy of a spider web or a violet or the smallest of insects? In awe and wonder can we grasp, how fragile are the life systems of the planet?

Because we can’t spray our lawns have you noticed the bumper crop of dandelions in the area? The playground at Elkhorn school is bright with the yellow of the humble dandelion – a flower we’ve declared a weed, a pest, an intrusion into our well kept lawns. Imagine for a second the life communities of Earth declaring the human species, us, as the dandelions of the planet, a pest that spoils the beauty of Earth. A weed run rampant, taking over the space of others, exterminating other life species. In a way that is what we humans have become an intruding force in the balance and well being of the planet.

Our green church is meant to make us more conscious of our need to enter into a more mutually life enhancing relationship with Earth, a relationship that enriches our lives and the life of the planet, a relationship that put us into a win win situation with Earth instead of the lose lose relationship which we now have with Earth.

As we continue to celebrate this feast and Eucharist of Pentecost we can pray for ourselves and for each other that we appreciate and use the Spirit’s gift of awe and wonder as we seek to deepen and heal our relationship with God’s good creation.



homily – May 20

Sunday, May 20th, 2007

Luke 24:46-53

Remember the gospel account of the transfiguration? Jesus took Peter, James and John up a mountain and He was transfigured before them. They had a religious experience of the true person of Jesus. They were allowed a glimpse into the reality of His divinity. In the telling of this experience they had to use human terms – his face shone like the sun, his garments became white as light. They tried to express this awesome insight into Jesus in words that could only limit their experience – remember the saying, ‘there are some things you cannot put into words’?

We have the same thing in today’s readings that try to describe the reality of the Ascension of Jesus.

In his letter to the Corinthians St. Paul tells us that Jesus emptied Himself of His divinity and embraced our humanity – Jesus became one like us in all things. He was obedient even to dying on the cross so that we could be one again with God. Because of this God the Father raised Jesus from the dead and brought Jesus back to the glory Jesus has with the Father from all eternity. This is what Luke in Acts and in the Gospel describes in the symbolic but limited language we have in today’s readings – Jesus is lifted up, a cloud takes Him out of their sight – Luke knew,’ there are some things you just cannot put into words.’

But think on this. By returning to His Father Jesus made a great act of faith in us. Jesus could have stayed with His disciples. He could have continued to preach the good news of God’s love. He could have continued to work miracles, giving sight to the blind, hearing to the deaf, speech to the speechless. He could have continued to cleanse lepers, call cripples to stand and walk. He could have, but He didn’t. Instead Jesus removed Himself from being physically present to us to make room for us His followers to complete His work on earth. Jesus had enough faith in His Apostles, enough faith in each one of us, to complete His work on earth.

On the mount of the transfiguration Peter blurted out, ‘Lord it is good for us to be here.’ We have a bit of the same in our first reading, the disciples didn’t want to loose the experience of the glory of Jesus. In their own way they said, ‘it is good for us to be here’. They were hooked on the wonderful. Using human terms Luke tells of two men in white intruding into their moment of awe with the words,’ why are you standing here looking up toward heaven?’ You have work to do. You are to complete His work.

We’ve all heard the saying; “I have no hands but yours, no eyes but yours, nor ears but yours, no heart but yours” to complete My work on earth.

The feast of the Ascension is the feast of our commissioning – our being sent out to complete His work on earth. In our own limited ways, in our homes, in our neighbourhoods, in our work places, in our places of play we can, if we want to, bring the love, peace, healing and the forgiveness of Christ to others. In the ordinary living of our ordinary lives we can, if we want to, relieve suffering, end loneliness, heal the wounds that divide us from other, promote understanding and respect for those who think and live differently from ourselves. In the ordinary living of our ordinary lives we can, if we want to, do what we can about the poverty in this city, the homelessness in this city. In the ordinary living of our ordinary lives, we can, if we want to, work toward the healing of the earth by changing our lifestyles so we can live gently on the earth. In the ordinary living of our ordinary lives, we can, if we want to, complete His work on earth.

Maybe we can imagine the feast of the Ascension in this way; Jesus steps aside so as not to get in our way so that we can complete His work on earth.

As we continue to celebrate this feast of the Ascension, we can pray for ourselves and for each other that we will be graced to be worthy of the trust Christ has placed in us and in the ordinary living of our ordinary lives realize that Christ’s work must truly be our own.



homily – May 13

Sunday, May 13th, 2007

John 14:23-29

To put it mildly, the early Church has some start up problems. As you know, the first church was all Jewish. As time when on non-Jewish men and women, impressed by the preaching of the apostles wanted to join this new community of believers. The big question came to be what makes a person a Christian? A very vocal group of believers demanded that non Jews would have to be circumcised – this was a proper rite of initiation into the Jewish faith. “Unless you are circumcised you cannot be saved”. Paul and Barnabas who we instrumental in bringing the Gentiles into the community fought this narrow minded view. As we heard in the first reading, there was “no small dissention and debate” about this matter. It was a hot issue.

To settle the matter Paul and Barnabas took the matter to the top, to the Christian community in Jerusalem. James was the leader of that community and he gathered the leaders together, including Peter, to hammer this matter out. They didn’t relay on themselves, they opened their minds and hearts to the Holy Spirit, to discover what was best for the total community. In this debate Peter reminded those demanding circumcision, “Why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we will be saved through the grace of our Lord Jesus Christ, just as they will.”

At the end of all the discussion we have those powerful words address to the Gentile Christians: “it has seemed good to the Holy Spirit and to us to impose on you no further burden than these essentials; that you abstain from food sacrificed to idols, consuming blood and strangled animals i.e. those not ritually slaughtered, and incestuous sexual relations.”

This was a great victory for Paul who preached that people are saved, made right with God, by the sacrifice of Jesus on the cross and by His resurrection.

This Jerusalem decision preserved the unity of the community; it did not guarantee or legislate uniformity of life style because in some areas of the church where the majority was Jewish, Gentiles were still circumcised.

Through the long history of the church there have been great disputes – disputes that threaten to dilute our faith and divide the community. There were disputes and disagreements over the identity of Jesus of Nazareth – was He true God and true man or was He just a man imaging God? It took the community over 300 years of reflection and guidance by the Holy Spirit to clarify the truth that Jesus is true God and true man. But that was just one of many disputes – disputes about Mary, disputes about scripture, disputes about free will, disputes about authority in the church. Every Council of the church, except the Second Vatican Council, was called to settle some dispute, to come to an agreement, under the guidance of the Holy Spirit, and declare, this is what the community believes. Every Council echoed the words of the first council of Jerusalem – ‘It seems good to the Holy Spirit and to us” to teach this as our commonly held truth.

The church is human and the church is divine and because it is human it tends to get messy. In the community of the church we have differences regarding race, age, gender, cultural backgrounds, political preferences, personal opinions and tastes. Any disputes or disagreements in the church today are mostly about non-essential issues. It’s embarrassing to think that just a few years ago girls could not serve Mass, lay women and men could not give out communion. How many can remember going to the States on vacation and going up to communion with your hand held out only to get a scowl and have the host almost pushed into your mouth. These were big issues a few years ago. Now some say the Pope wants us to say Mass in Latin – he doesn’t, the truth of the matter is, most young priests don’t understand Latin. I remember when I was studying philosophy our teacher Fr. Robert O’Hara claimed that the church would never allow Mass in English because it would lead to nationalism. So much for ‘never’. Remember the movie, ‘Never say Never’? Or the saying ‘never is a long time’.

People in the church still take sides on issues such as – married clergy – ordination of women – the importance of certain devotions in the prayer life of the church – more shared responsibility in the community – these are not at the heart of the matter. The creed we pray every Sunday is the heart of the matter – it came to us from the Holy Spirit and the teaching church. What we say in the creed is of most importance. About other issues, it would be wise if we never said this or that will never happen.

Referring to different schools of thought in the church, Pope John XXIII is supposed to have said, “in the essentials let there be unity – in the non essentials, let there be diversity but in all things let there be charity.”

In this Mass we pray; ‘Grant that we, who are nourished by His Body and Blood, may be filled with His Holy Spirit and become one body, one spirit in Christ.’

As we continue to celebrate this Mass we can pray for ourselves and for each other that, in the living of our Christian lives within our Catholic community we show love and respect for others who don’t see things as we see them. When we do this we will maintain the spirit of unity in that bond of peace the Risen Christ offered all of us.