Archive for the ‘Homily’ Category

homily – May 6

Sunday, May 6th, 2007

John 13:31-33, 34-35

During these weeks following Easter we are celebrating the glory that God the Father bestowed on His Son Jesus. Jesus glorified His Father when He emptied Himself of His divinity and took to Himself our humanity and became obedient even to dying on the cross. Because of His emptying, His humility, His obedience even unto the shameful death on a cross, God the Father raised Jesus from the dead and glorified Him and given Him a name above every name that can be named, in heaven, on earth and under the earth, so that at the name of Jesus, every knee should bend and every tongue confess that Jesus Christ is Lord to the glory of God the Father.

We glorify a person when we give them the praise and honor they deserve, when we acknowledge the good they’ve done, the struggles they’ve endured and the lives they’ve lived.

Acknowledging the many ways our lives have been blessed and graced by God our common prayer is, ‘glory to the Father, to the Son and to the Holy Spirit. As it was in the beginning, is now and will be forever. Amen.’

We glorify God when we celebrate the Eucharist and receive the sacraments.

We glorify God when we celebrate the beauty and the wonder of God’s good creation and recognize the woundedness of Earth and try as best we can to heal the Earth.

The final words of today’s gospel are a constant challenge to every one of us; ‘I give you a new commandment, that you love one another. By this everyone will know that you are my disciples, if you have love one for another.’

Every day of our lives we struggle to be faithful to the new commandment as we try to be patient, forgiving and accepting of all the people who touch our lives, especially those closest to us. There are days we win, there are days we fail.

One of the ways we love another is when we glorify another. We glorify another when we let them know we recognize and acknowledge and appreciate the good they’ve done. We glorify another person when we let them know we understand and support them in the struggles they are going through – as they cope with grief or struggle with addictions or wrestle with a family break up. We glorify another when we admire and support their commitment to and care of a sick spouse, their commitment to the care of aging parents. We glorify parents when we admire their patience and forbearance dealing with sons and daughters who seem to reject the faith and life values their parents offered them.

Spouses glorify each other when they appreciate how each one contributes to the health and wholeness of their relationship, and support one another in good times and in bad.

Parents glorify their sons and daughters when they take pride in their accomplishments, the marks they bring home, and the projects on which they work.

The other week I was at the school for the student’s presentation of Mama Mia. A third of the school took part in the production; they’d been practicing since September. These wonderful children glorified one another in their mutual enthusiasm, and they were glorified by the standing ovation they received from family and friends at the end of the evening.

Every day of our lives we are meant to glorify God and each other by acknowledging the goodness, the generosity, the courage we see in their lives. We glorify ourselves when we acknowledge and celebrate the many ways our lives have been blessed by God.

As we continue to celebrate this Mass we can pray for ourselves and for each other that we be blessed with the graciousness to glorify God by acknowledging the many ways our lives have been enriched and blessed by God and acknowledging the goodness, courage and generosity we see in the lives of family, friends and strangers.



homily – April 22

Sunday, April 22nd, 2007

John 21:1-19

Today’s gospel can be looked at from many angles. To begin with, Peter and the others were practical people – they had families to feed, boats to care for and so, even though they were still caught up in the wonder of seeing the risen Lord, when Peter said, “I am going fishing”, in other words I’ve got to get back to work, the others said, ‘so do we’.

Then we see the risen Christ coming to these men in the midst of their work, their unfruitful work. He wants to help them in their work – ‘cast your net to the right side of the boat.’ We too meet the risen Christ in the midst of our work, our careers, and our tasks. We meet Him in our work, we meet Him in the people with whom we work and we can trust that He is willing to help us in our work, see us through our struggles and disappointments – see us through the times when our labor seems to be in vain.

We wonder what is the significance of John telling us that the catch of fish numbered 153. Some sources say that at that time Greek zoology claimed that there were 153 species of fish. The message being, that the apostles – as fishers of people – are to bring all peoples to faith in the risen Christ.

Then we have the three questions of Jesus to Peter – do you love me? Remember Peter, warming himself at a fire, denied, even swore he did not know Jesus. Now warming himself at the charcoal fire Jesus lit, we see Peter’s rehabilitation – his threefold declaration of love – yes Lord I love you, you know all things, you know I love.

The next part of the gospel can apply to a lot of us because we are at a certain time in our lives. Jesus tells Peter, “When you were younger you used to fasten your belt and go where you wanted to go. But when you grow old you will stretch out your hands and someone will fasten a belt around you and take you where you do not wish to go.’

I think we can apply this to that time in our lives when we loose our independence. When we have to face retirement, we’re too old for the job – we loose our driver’s license, we need a cane or a walker – we need home care – we have to face the hard realty we can’t live alone, we have to go into a retirement home, a nursing home, or worst of all we have to hang up the golf clubs. And it hurts – in a way it is a form of dying, having to face our limitations, face the fact we can’t do the things we used to do. We have to hand our lives over to others.

John tells us the Jesus spoke these words to Peter to indicate the kind of death by which Peter would glorify God. In our own life situations we too can glorify God when we stretch out our hands, let go of our treasured independence, our freedom, our self reliance and trust in God’s care for us.

Jesus asked Peter, do you love me. When we are in those situations of having to let go of our independence Jesus can be asking us, not, ‘do you love me’ but ‘do you trust me’, do you trust me to walk with you into your new life situation? Remember the little exercise called a ‘faith walk’? We would close our eyes and someone would take us by the hand and we had no idea where they would lead us, we had to trust them, in a way we handed ourselves over to them.

As we continue to celebrate this Mass we can pray for ourselves and for each other that when that time comes in our lives – and for most of us it will come – when we stretch out our hands and go where we would rather not go – we be graced with the trust we need to hand our lives over to the grace and power of the Risen Christ – and in that surrender come to know new life and new love.



homily – April 15

Sunday, April 15th, 2007

John 20:19-31

Let’s situate today’s gospel. John tells us it was the evening of the day Jesus rose from the dead. The disciples gathered together fearful and bewildered. They locked the doors for fear of the authorities. They did away with Jesus, would they be next in line. But they faced their fears together, supporting one another, praying with one another, knowing they were not alone. And it was into this community of fear Jesus came with his greeting of peace, breathing His gift of the Holy Spirit on them and propelling them out into the word to preach the good news of God’s love for all of us.

Thomas was not with them. He made the decision to deal with his grief, his shame alone. He didn’t want to be with the others, he isolated himself from the very people who needed him and who could have helped him deal with his grief and his shame.

Thomas had been so shaken by what happened to Jesus on Friday – he couldn’t fathom how things had come crashing down around Jesus and his followers. He was there for the wonderful reception the people gave Jesus as He came to Jerusalem for the Passover. Like the others he could just sense the energy of it all. Now it is over. Thomas, to his shame, took off when they came to arrest Jesus – from a safe distance he saw Jesus dragged through the streets to the place where they executed common criminals. From a safe distance he saw Jesus die – and with that Thomas’s hope that Jesus was the one who would redeem Israel died.

With all this so fresh in his mind Thomas was not about to trust the stories told him by his friends, that they had seen the Lord. Fool me once shame on you, fool me twice shame on me. Thomas was afraid to believe such an awesome story. Because he decided to deal with his deep grief isolated from Peter and the other, Thomas missed Jesus; he missed Jesus’ gift of peace and His gift of the Holy Spirit. In the gospel, we hear Jesus offering His wounded hands and side to Thomas inviting him into faith and we have Thomas’s words of love and faith – ‘my Lord and my God.’

This gospel of John puts before us a very basic truth.

God relates to us in community and as community. There’s the saying, ‘there are two things in life you cannot do alone, get married and be a Christian.’ The Mass we celebrate, the sacraments we receive are all celebrations of a faith community. We are all in this together.

One time my father was complaining about all the changes in the church, especially at Mass. He said,’ they’re standing and their singing, they’re sitting and they’re singing you’d think we were Baptists. I can’t go to Mass and say my rosary in peace.’ He wouldn’t buy it when I tried to explain, you don’t go to Mass to say your rosary in peace, you go to Mass to celebrate the Mass with those around you, to participate.

Like Thomas we may try to cope with our grief, confusions and disappointment privately. The truth of the matter is when our faith is tried and tested we need the community of faith to see us through. It helps us to know that we live and pray in a community with other struggling, hurting and searching men and women. We need them and they need us, that’s why we pray for those whose pains are known to themselves alone because we want them to know they are not alone, they are family.

As we continue to celebrate this Eucharist as a people of faith, a faith that may not be all that strong at times, we can pray for ourselves and for each other that we be blessed with a sense of belonging in this parish community and know that we are in the prayers of all here present as each of us faces those times in our lives when we face whatever it is that makes us wonder, ‘where is God.’



homily – April 8

Sunday, April 8th, 2007

Easter Sunday

Every Easter I have to say the same thing – this is the most important day of the year – it’s spared most of the commercialism of Christmas – but without this day our Christian faith would have no meaning. As St. Paul teaches, ‘if Christ be not raised then we are still in our sins and we of all people are the most to be pitied.’ If Christ be not raised Good Friday, the life of Jesus, the suffering he suffered, the death he died was a waste. St. Paul writing about how Jesus emptied Himself of His divinity and was obedient even to dying on the cross – was also exalted and given a name above every name that can be named so that at the name of Jesus every tongue should confess that Jesus Christ is Lord – to the glory of God the Father. Today we celebrate a basic truth of our Christian faith – The Father raised Jesus from the dead and we too have been raised in Him to live a new life for God.

Jesus rose above the hatred and rejection, the degradation and humiliation he endured on Good Friday – He would not be let these things embitter Him or destroy Him. He would rise above them. His first words to the men who denied, betrayed and deserted Him were ‘peace be with you’.

Through the grace and power of His resurrection we can experience our own resurrections when we rise above any resentment, anger, when we rise above any bitterness over past hurts and misunderstandings and get on with trying to live a positive life. We have our own Easters, our own resurrections when by God’s grace we rise above our unwillingness to forgive someone who disappointed, ignored or rejected us and offer such a person Easter peace and forgiveness.

We have our own Easter when we rise above our unwillingness to let people into our lives because of our racism or bigotry – when we rise above stereotyping people and allow ourselves to see the goodness in people of other faiths, cultures or life styles.

We have our own Easter when we rise above our quickness to judge other people and how they live their lives without appreciating their personal struggles and weaknesses.

We have our own Easter when we rise above our own sense of entitlement and come to appreciate how blessed are our lives and develop within ourselves an attitude of gratitude for all that is ours through the Passion, Death and Resurrection of Jesus.

We have our own Easter when rise above our lack of faith in the great mystery we celebrated this past week, that God so loved us God sent His Son into the world and the Son so loved us He gave His life for us. We have our own Easter when we rise above our lack of trust in the truth that God is always with us especially in all our troubled times.

As we continue this Easter Mass, we can pray for ourselves and for each other that the Risen Christ gift all of us with the grace to rise above all those things in our lives that hold us back from opening our lives to the life that is ours through Christ’s Passion, Death and Resurrection for we celebrate this truth – The Father has raised Jesus from the dead and we too have been raised in Him to live a new life for God.



homily – April 6

Friday, April 6th, 2007

Good Friday

In his letter to the Philippians, St. Paul tells us that Jesus did not consider being equal to God as something to be clung to, He emptied Himself, taking to Himself the form of a slave, being born in human likeness.

God, in Jesus accepted the limitations of human life, including suffering and death, but in doing this, he had not ceased being God. God the creator chose to live as a creature; The Creator had come under the power of his creation. Thus the suffering servant, repulsive in appearance – despised and rejected, diminished, a person of suffering, struck down and afflicted – a person of no account, ridiculed, wounded, crushed, punished, bruised, oppressed, cut off from the land of the living, silently slaughtered and buried with the wicked – Jesus becomes the companion of all who suffer.

Because of this day we call Good Friday and all that happened on this day we know ours is the God of our Calvary’s – ours is the God of the emergency room, ours is the God of the AIDS hospice, the homeless shelter, our is the God of the food bank, ours is the God of the broken family and the abused child. Because of this Friday we call ‘good’ ours is the God of failed relationships, the God of fragile bodies and faltering steps and shattered hearts. Because of this Friday we call Good, God has been and always is in our darkest place, God is in even those places we are sure God is not.

Last year I had a number of young people from Temple Sinai visit St. Gabriel’s. They wanted to learn more about our Catholic faith. One of the students asked the question “why do you call it Good Friday?” All I could answer was, “It was rough on Jesus but good for us.” His was the punishment that made us whole and by His wounds we are healed.

Jesus spent three years teaching love and living love. This Friday we call ‘good’ is the final witness of God’s love for all creation. Greater love than this no one has than that one lay down one’s life for one’s friends – but what proves God’s love for us is that while we were still sinners Christ died for us.

The crucified Christ is not a symbol of a failed life – the crucified Christ is the end term of a life of unlimited love.

At the last meal with His friends Jesus taught them, ‘as I have loved you, so you love one another.’ These simple words call us to relieve suffering in all its forms whether we meet that suffering in broken hearts or broken homes, among our own or among strangers.

As followers of the crucified we cannot be insensitive to the suffering of others. We can be concerned about the sufferings in such places as Darbur or Iraq but the strange thing is, we can be oblivious to the sufferings under our own roofs, in our own lives. Christ suffers in our own homes in those wounded by abusive language or psychological abuse. Christ is rejected today in those alienated by family feuds, those we exclude from our lives because of racism or sexism. Christ suffers today in those good people, who because of our indifference, our lack of sympathy and our insensitivity, are shut out of our lives. Because we are inundated every day of the week by scenes of human sufferings around the globe, Christ suffers today in our brothers and sisters, at home and abroad when we allow ourselves to be desensitized to their suffering. Christ, the first born of all creation, suffers today in the ruination of planet Earth, the pollution of the air we breathe, the water we drink and the very soil that sustains us. Christ suffers today in the diminishment of our very home, planet Earth.

On this Friday we call good, with the suffering of Christ before us, as we come to reverence His cross at the end of our service – as we touch the cross we can ask Jesus Crucified to give us the grace to see Him in the men, women and children we see to be suffering – and ask Him to give us the generosity to come to their aid and relieve their pain in any way we can and may the passion of Christ be always in our minds and hearts.