Archive for the ‘Homily’ Category

homily – April 5

Thursday, April 5th, 2007

Holy Thursday

Henri Nouwen has a beautiful reflection that can set the tone for this evening’s reflection. He writes, “Every time we take bread, bless it, break it and give it, we summarize the whole movement of God’s love. And during your lifetime Jesus will take you, bless you, break you and give you. We must grow to realize and accept that before we are broken, we have been blessed. We are not broken because of fault but because we are blessed sons and daughter, like Jesus. Our brokenness allows for us to be given to the world as bread for the world and in solidarity with all our brothers and sisters. We constantly see Jesus doing this, he takes, he blesses, he breaks and he gives. That’s what he does. Let’s not forget that. Like Jesus, we have been taken, blest, broken and given because we are beloved sons and daughters from our very beginning.

In our second reading we have Paul taking us back to that holy meal in which Jesus, takes, blesses, breaks and gives the bread that is his very self – taking, blessing and giving wine that is his very self and commanding us to do this – this blessing, breaking and giving in His memory.

In the gospel we see Jesus acting as a servant and inviting us to be servants to each other – you also should do as I have done to you.

But how do we come to such a sense of service, of being there when others need us? How do come to that awareness of being so much a part of the parish family that we want to offer our gifts in service to the parish family, in service to the church. How do we come to see those in need as our brothers and sisters and meet their needs by being involved in public service?

Like the bread used at Mass we need to be blessed, broken and given. We are blessed – before the world began God chose us in Christ to be his adopted sons and daughters – we are blessed in the life giving waters of baptisms which witnesses to our being chosen.

We are broken – unless the grain of wheat falls to the ground and dies it remains only a grain. When through the grace of God the hard shell of our selfishness and self-centeredness is broken, then we are able to come to life and serve the needs of others – knowing them as brothers and sisters.

We are given when, through God’s grace we are willing to live this Mass inside and outside these walls in the lives we live, in the work we do, in the prayers we pray and in the service we give. And we have the strengthen and generosity to do that when we are nourished by the life giving bread of life, Jesus – who is blessed, broken and given for us at every Mass we celebrate.

In the gospel we hear how Jesus took off his outer robe and wrapped a towel around his waist and washed the feet of his friends. Tonight we can take off our outer robes of self importance, pride, haughtiness, superiority and instead of washing the feet of a few we wash the hands of all. When your hands are washed we ask you to take the towel and wait for the next person to have his/her hands washed and then you dry their hands.

As we continue to celebrate this holy night we can pray for ourselves and each other that like Jesus before us we may open our lives to be blessed, broken and given for the life of the world.



homily – April 1

Sunday, April 1st, 2007

Palm Sunday

Today is April Fool’s Day. It’s appropriate that we celebrate Palm Sunday on this day. In the gospel for the blessing of the palms, we hear of Jesus’ triumphal entry into the holy city. As they spread palm branches on the road to hold down the dust as they sang these beautiful words, ‘Blessed is the King Who comes in the name of the Lord.’

The reading of the Passion shows us just how shallow was the triumph of Palm Sunday. Within days the Jesus they welcomed would be the Jesus they rejected. Within days the King they welcomed would be crowned with thorns, draped in a purple army cloak, his scepter and empty reed. April Fool. Jesus would be mocked, ridiculed and shamed. Those He treated as friends, companions would deny, betray and abandon Him. Years later, reflecting on all these events, St. Paul would write, ‘it’s the foolish things God has chosen to confound the wise, the weak things God has chosen to confound the powerful.’ It is through the foolishness, this weakness, this humiliation of Jesus we have come to the wisdom of God, the power of God and the glory of God.

As we begin this Holy Week St. Paul encourages us to ‘have this mind in you which was also in Christ Jesus Who was obedient even to death on the cross.’ Have this mind in you which was also in Christ Jesus, Who was fool enough to say to the Father, ‘not my will but Your’s be done.’ Have this mind in you which was also in Christ Jesus Who was fool enough to trust His Father no matter how desperate things became, no matter how cruelly friends deserted Him, no matter how abandoned He felt, even on the cross.

Be foolish enough to hand our lives over to God, be foolish enough to try to live our lives as Jesus lived His, be foolish enough to love as He loved, forgive as He forgave – be foolish enough to see through the shame and emptiness of the values and life styles our times see as so important, so with it.

There are those who see us as fools, hood winked for being so naïve as to believe in God, believe in Jesus, believe in His resurrection – especially for believing in the church – how dumb can we be?

As we continue to celebrate this Mass on April Fools Day we can pray for ourselves and for each other that we be blessed with the mind of Christ and be foolish enough to hand our hopes and fears and all our lives over to God and in great trust in God’s love for us echo the words of Jesus -‘not my will but your will be done.’



homily – March 25

Sunday, March 25th, 2007

ShareLife Sunday

This Sunday is ShareLife Sunday. The ShareLife Appeal has been part of our lives as members of this Archdiocese. From the very beginning St. Gabriel’s Parish has been front and center in supporting this appeal which maintains the 34 Catholic agencies that serve the needs of thousands of men, women and children throughout the Archdiocese.

If you are registered with the parish then you have already received a letter from our new Archbishop, Thomas Collins asking you to support this year’s ShareLife Appeal.

I like the three stage approach he offers for you to consider as you decide how generously you will support ShareLife – Recognize, Reflect, and Respond.

Our second reading in today’s Mass gives us a great example of what a transformation can take place in our lives when we take the time to recognize, reflect and respond.

St. Paul is telling the Philippians about his encounter with Jesus on the road to Damascus. Paul was heading to that city to arrest any man or woman who followed the teaching of Jesus and dared to recognize Jesus as the Messiah. For Paul this was blasphemy. Without warning a blazing light blinds Paul. He hears the question, ‘Saul, why are you persecuting me?’ Naturally Paul asks, ‘who are you Lord? And Jesus gives the answer that will make all the difference in Paul’s life, ‘I am Jesus who you are persecuting.’

From that moment on Paul considered all things as loss, as nothing, compared to his knowing Jesus as his Lord. Paul could have had a very successful career as a Rabbi, a teacher. He was studying under a genius named Gamaliel; he was well connected with the Pharisees and the priests of the Temple. It was at their bidding he was persecuting those who followed Christ. He could have had a great future. And then he had that short encounter with Christ.

Paul came to recognize who Jesus is – the Christ, the Messiah. He spent years reflecting on this truth and how it touched his life. He would suffer the loss of all things, see them for the rubbish they were if order to gain Christ – to know Christ and the power of His resurrection. Paul knew he would come to that power only if he was willing to share in the suffering of Christ – which Paul did as he lived through the joys and sufferings, the hopes and the disappointments through all those years he preached Jesus Christ and Him crucified.

Paul responded to the gift he was offered on the road to Damascus by giving his life completely to Christ, so much so that Paul would say of himself – ‘I live now, not I, but Christ lives in me and the life I live, I live trusting in the Son of God who loved me and gave His life for me.’

In reflecting on the words of Jesus on that road to Damascus – I am Jesus whom you are persecuting – Paul came to know that Jesus was in every person he met, man or woman, friend or foe – in that person Paul met and served and loved Jesus, his Lord.

ShareLife offers us the opportunity to meet, serve and love Jesus in all the men, women and children who are helped by your generosity to ShareLife. We are asked to recognize the poverty, and often the desperation that is part and parcel of others’ lives. We’re asked to recognize the great work done by the men and women who work for the 34 agencies of ShareLife – here and in the developing countries of the world. We’re asked to recognize these good people as our brothers and sisters in Christ, our brothers and sisters in need. We’re asked to recognize the truth – whatever you do to one of these the least of mine you do to me.

ShareLife asks us to reflect – reflect on how desperate, distressed and despairing are the lives of so many people – who are our brothers and sisters. ShareLife asks us to reflect on how blessed are our own lives.

And Share Life asks us to respond – to act upon our recognition and our reflection – as Paul did to his. If we take the time to recognize and reflect – take the time to read the ShareLife material we’ve received – take the time to realize how blessed we are – then we must respond, we must reach out and help all those less fortunate that ourselves.

Each year ShareLife sends me a summary of how St. Gabriel’s responded to the appeal. I’m always stunned when I see how so few people support ShareLife and all its good works. Last year the parish gave $163,160 to Share Life, down from the $176,612 donated in 2005. Both these amounts are impressive but – only 27% of the parish participated in Share Life. Good people, this is not good.

If you have already donated to ShareLife – thank you very much. If you have yet to donated, especially if you have never donated to ShareLife, then I suggest you donate no less than $50.00. You know your own needs, your own circumstances but read the ShareLife material and see the good works being done by ShareLife.

May we as a parish family – a blessed parish family – take the time to recognize, reflect and respond to this year’s ShareLife Appeal knowing that whatever we do to one of these the least of our brothers and sisters, we do to the Christ, Who loved us and gave His life for us.



homily – March 18

Sunday, March 18th, 2007

Luke 15:1-3, 11-32

We just heard one of the most famous stories Jesus ever told. Remember it’s a story – we can’t get caught up in the details. What’s important is why Jesus told the story in the first place.

We discover that in the very first lines of today’s gospel; the Pharisees and the scribes were grumbling, saying; ‘this fellow welcomes sinners and eats with them.’ Remember when Jesus called the tax collector Matthew to follow him? To celebrate that invitation Matthew threw a banquet and invited his friends, who like himself were tax collectors and outsiders. And the Pharisees and scribes raised the same shocked complaint – this man welcomes sinners and eats with them.

Sensing what is going on, Jesus tells this famous story – the one son who leaves home, blows his inheritance on loose living, comes to his senses and comes home to a father whose heart is open and whose arms are outstretched in welcome. Then there’s the second son who never left home, worked his fingers to the bone, was faithful and true to his father but who was lost to the family because he couldn’t let go of his resentment and bitterness at his father’s generosity. He refused to join the welcoming homecoming.

At the meal Jesus was enjoying with these sinners we see the prodigal son in these so called ‘sinners’ who were amazed that this famous rabbi would have time for the likes of them, would welcome them into his company and treat them so kindly. Such a welcome and such an acceptance paved the way for them to hear Jesus’ teaching, a teaching inviting them back to the life and love of the Father.

In the Pharisees we see the faithful son who never left home, who kept the law and observed the rules, who thought he had an exclusive right to his father’s love and who was furious at the father’s forgiving generosity to his dissolute brother. This was just not fair – we can just sense his anger and frustration. There was no way he could bring himself to embrace this brother – he couldn’t even call him his brother, he distances himself from him by saying, ‘this son of yours’. The father answers his angry protest, ‘your brother was lost, was dead, but he’s come to us, come back to the family. We have to celebrate.’

That’s how the story ends. We have no idea whether or not the faithful son ever relented and welcomed his brother home. We can imagine he continued to ignore his brother, avoided his company and continued to rage within himself at the unfairness of it all. His resentment at his father’s generosity towards his brother probably wrecked his relationship with his father. We can even imagine that when the father died and he owned the farm he ordered his brother off his land and out of his life for good. He may have ended up a lonely and bitter man.

We can see in the constant hostility of the Scribes and Pharisees toward Jesus, right up to calling for his death, that they could never accept the fact that Jesus would eat with sinners and welcome them. They resented such openness, such acceptance of those they thought unworthy. How dare Jesus ignore us and spend His time with these riffraff. Their resentment, their anger, their bitterness isolated them from the life and love Jesus offered them, as he did the tax collectors. For all their righteousness, they were the losers. Their resentment was their ruin.

So often in the complex dynamics of family and sibling relationships resentment can be such a destructive force. Brooding on their real or imagined hurts, over who was the favorite in the family, over who got what in a will, over who did the most for aging parents, over whatever, the resentful person shuts himself/ herself off from any chance of peace and reconciliation. And this can go on for years with no resolution, no reconciliation.

Reconciliation: that’s what today’s Scripture is all about, from Paul’s appeal ‘we entreat you on behalf of Christ, be reconciled to God’ – to the beautiful story of a sorry son embraced by his forgiving father – reconciled. Make up and be at peace with God.

I think the greatest words in today’s gospel are the complaint of the Pharisees: ‘this man eats and drinks with sinners.’ And Jesus still does. He invites us, sinners all, to this meal, enjoys our company, nourishes us with His Body and Blood and sends us on our way to live this Mass outside these walls. We all come here with our sins, our faults our failings our struggles – and our blessings and we are all welcomed, accepted as we are. Each of us here is, in our own way, accepting Jesus’ gracious invitation ‘come to Me all you who labor and find life burdensome and I will refresh you.’

With Paul’s call for reconciliation and this story of acceptance and resentment before us, we can pray for ourselves and for each other that, if in any of our relationships, familial or otherwise, we have let resentment or rancor isolate us from others, then Christ who loves to eat and drink with us sinners will, through the Bread of Life we receive, give us the strength and grace we need to pick up the phone or write a note, or visit anyone from whom we are estranged or alienated and seek reconciliation. Being reconciled with others, we will truly be reconciled with God.



homily – March 11

Sunday, March 11th, 2007

Luke 13:1-9

God’s call to Moses from the burning but unconsumed bush is the beginning of a long adventure of freeing the Jewish people from slavery. This long adventurous journey would end when these freed slaves would enter a promised land, a land flowing with milk and honey.

In the 80th Psalm this freeing journey is described in this way: “You uprooted a vine out of Egypt – to plant it you drove out other nations – you cleared a space where it could grow – it took root and filled the whole country – it covered the mountains with its shade – the cedars of God with its branches – its tendrils extended to the sea – its offshoots all the way to the river.”

The whole history of Israel tells of how God cared for and tended that vine. But the vine – the Jewish people – rejected God’s care and began to worship false Gods. Then the vine came upon hard times – as the psalm goes on, “why have you destroyed its fences – now anyone can go and steal its grapes, the forest boar can ravage it, the wild animals eat it.” Then the people would repent and pray “look down from heaven, look at this vine and protect it, protect what your right hand has planted, Lord Sabaoth, bring us back, let your face smile on us and we shall be saved.” And God would patiently tend the vine again.

This imagery of the vine fits in well with the imagery of the fruitless fig tree Luke uses in today’s gospel. It was wasting the soil, taking up space, taking up the time and effort of the gardener. The owner of the garden has his own take on this useless fig tree, get rid of it, its not worth all the time and effort that’s gone into it. Cut it down. The patient gardener, the one who’s done all the work, pleas for just one more year. He’ll soften up the soil around it and put some manure on it – he wants to give it one more chance.

How many of you have been through something like this – a favorite house plant fails to blossom, it’s struggling to survive? You give it extra care, more water, more sunlight, more fertilizer, hoping the plant will respond. You may even call the man on the CBC at noon hour to get some advice on plant care; after all he’s the expert.

Jesus had been laboring for three years – going from town to town, preaching, pleading and healing. He tries to harvest from those who hear His message of God’s love for them, fruits of repentance, people turning back to God. In this gospel story Jesus is that patient gardener, willing to give this struggling tree one more year. As someone once wrote, “we are all living in that ‘one more year’ of God’s laboring love.” We are all in that ‘one more year’ of our lives needing God’s help to bring us more and more into God’s life and love.

It’s not as if we find ourselves in the bottom half of the ninth inning with two out and two strikes on us – it’s not as if we have one last shot at salvation. It’s all part of our ongoing relationship with God.

Yahweh, Who uprooted that vine out of Egypt, Who cleared a space and planted it to grow and prosper never gave up on His people, no matter how many times they were unfaithful to His law and His love.

Jesus, the patient gardener will never give up on this struggling fig tree – He continues to nurture it, care for it, and coaxes it to life and fruitfulness.

Maybe the message of today’s gospel is that we never give up on ourselves or others, especially when we see ourselves or others as losers – fruitless fig trees. God never gave up on His people, the vine God brought out of Egypt – Christ the gardener never gave up on that fruit tree, and He never gives up on us. We should not give up on ourselves or others.

There can be times when we are tempted to do so – we can get so frustrated with our own weakness, our own failing, so irritated with the number of times we disappoint ourselves or are disappointed by others. We can wonder, ‘why bother?’ So annoyed, we become like the impatient owner who wants to tear that fig tree out of the ground and throw it away, forget it. When we come to grips with our own weaknesses of the weaknesses of others we need patience. Remember we are works in progress as are all those who are in our lives: spouses, son and daughters, friends and strangers. God’s not finished with any of us yet. We need to give ourselves time; we need to give ourselves and others that ‘one more year’. Instant growth is not a healthy or lasting growth.

Holiness is God’s work and God is patient. Holiness is God’s work; we just have to make ourselves available, open to the working of God’s grace in our lives.

As we continue to celebrate this Mass, we can pray for ourselves and for each other that as Christ the patient gardener is willing to give us ‘one more year’, we will be willing to patiently give ourselves and others ‘one more year’ to grow and bear fruit as people who are loved by our ever patient God.