Archive for the ‘Homily’ Category

Homily – October 6, 2019

Sunday, October 6th, 2019

Today’s gospel is made up of some sayings of Jesus that were remembered by the early church. The Apostles request, ’increase our faith’ has no connection with Jesus’ sayings about the master and slave.

Maybe one the reasons this request of the apostles, ‘increase our faith’ was remembered was because of the persecutions the early followers of Jesus were suffering. As Jesus warned those who would follow him,’ you will be put out of the synagogue, handed over to the authorities by family members and friends. They would be seen as traitors to the faith of your ancestors.’

Increase our faith. Faith is far more than an intellectual understanding of the truths of our Catholic/Christian faith. Faith is God’s gift to us; we don’t earn or deserve it. Paul tells us that before the world began God chose us in Christ to be his adopted sons and daughters. We are chosen.

Another way of looking at faith is that we trust the truth of Jesus’s words and promises. When Jesus told the people, ‘my flesh is real bread and my blood is real drink’ many of his friends walked with him no more. Jesus challenged Peter,’ will you also go away?’ Basically Peter’s response was,’ I don’t know what you’re talking about but I trust that you have the words of everlasting life, I’m staying.’

And so we ask increase our faith in your real presence as we hear those familiar words ‘take and eat, this is my body, take and drink this is my blood. Bread is more than bread, wine is more than wine; they are the body and blood of the Christ who died for us.

How many times and in how many circumstances in our lives, when nothing makes sense and we see life as so unfair do we ask in some way or another ‘increase our faith’, give us the strength to trust? When we’re faced with the serious illness of ourselves or a family member or friend and we need the strength to say, ’thy will be done.’

Increase our faith, give us the strength to trust, as we struggle with the unfairness of the death of a family member or friend and we ask the question that has no answer, why?

Increase our faith; give us the strength to trust as we struggle to keep our heads above water as we cope with debts or increased rents or unfair wages or the loss of a job.

Increase our faith; give us the strength to trust our vocation as parents as we try to support sons and daughters through their struggles with maturity even though they are convinced we don’t know what we’re talking about.

Increase our faith, give us the strength to trust, as we struggle to forgive a family member of a friend who has wronged us or betrayed our trust. Remember Jesus telling Peter he should be willing to forgive not seven times but seven times seventy

Increase our faith give us the strength to trust as we struggle with our addictions to drugs or alcohol or pornography, when we find ourselves taking one step forward then two steps back

Increase our faith, give us the strength to trust, as we struggle to hold on to our faith as Catholics, embarrassed with the sexual abuse scandals that plague our church and the failure of our bishops as they tried to sweep these crimes under the carpet

We pray that our crucified Lord will restore and increase the faith of so many people, especially young adults who have so easily dismissed the faith in which they were raised. A faith not always positively or evenly clearly taught them.

We all need the honesty of that man in the gospel whose honest reply to Jesus’ question, ‘do you believe I can do this’? Lord, I believe, help the little faith I have.

Homily – September 29, 2019

Sunday, September 29th, 2019

We’re all so familiar with this parable of the rich man dressed in purple and fine linen and feasted sumptuously every day.

Then there is poor Lazarus, a derelict covered with sores hoping to feast on the crumbs that fell from the rich man’s table. How we live, the decisions we make have consequences. Both men died. Lazarus lives in the bosom of Abraham. The rich man goes to hell. The rich man wants Abraham to send Lazarus to warn his brother not to live as he did. Not possible. If they haven’t learned how to live from the teachings and example of Moses and prophets like Amos they won’t listen to someone like Lazarus.

I think a modern version of this parable happened this past week at that United Nations conference of global warming. The modern Lazarus was the teenager from Sweden, Greta Thunber. In today’s parable Lazarus says nothing, but Greta castigated world leaders for the failure to face our reality of global warming, melting glaciers and rising sea levels, and changing weather systems. She warned these people of power that we are on the verge of massive extinctions. Greta accused them of giving lip service to these realities and of not living up to promises they’ve made to change things. She told them all they were interested in was economic gains and business as usual.

Speaking on behalf of young people around the world she told these world leaders; ‘The eyes of all the future generations are on you, her voice quivering with rage. If you choose to fail us, we will never forgive you.’

Greta was applauded by many and dismissed by others, President Trump and the Prime Minister of Australia, a country that is one of the world’s greatest exporters of coal, dismissed her as a seeker of publicity. Greta’s words to people of power brought thousands of young people in cities all across Canada to march on Friday seeking a healing of the earth.

Will we ever see the day when the powerful listen to the powerless, the haves hear the cries of the have nots?

Pope Francis recently spoke these encouraging words;

“With honesty, responsibility and courage we have to put our intelligence at the service of another type of progress, one which is healthier, more human, more social, more integral and capable of placing economy at the service of the human person, building peace and protecting the environment.”

But the climate crisis will require not only an ethical vision but a religious one. Throughout human history, religion has motivated people to do extraordinary things, sometimes bad but also good. The cathedrals of Europe were begun and mostly built by people who never saw their completion. How do you motivate someone to take the first shovel of dirt for a building that will not be completed for centuries?

The same can be asked about our response to the environmental crisis we as members of the human family are facing? What can we do to avoid a calamity that will face future seventh generations from today? Let’s go back to those people who broke ground for the cathedrals of old. They would never see the completion of their labor but they believed in what they were doing. As men and women of that same Catholic faith any effort each one of us makes to live simply that others may simply live is an act of faith in a future we’ll never see, but a future of a healed and healthier earth that we will leave to future generations. Like Lazarus and the rich man our ways of living have their consequences.

Homily – September 22, 2019

Sunday, September 22nd, 2019

Around the world young people are staging demonstrations on what they call ‘Fridays for the Future’. It is a concerted effort of these young people to sensitize men and women and children and especially politicians to the realities of climate change, a change that is effecting and will affect the lives of all of us in not too many years from now.

Many of these demonstrations are inspired by the young Danish activist Greta Thunberg who sailed from Denmark to New York to speak at the United Nations Climate Action Summit tomorrow, a meeting President Trump will not attend. These world-wide protests are meant to send a message to politicians to take climate change seriously and to work toward keeping global warming to a maximum of 1.5 Celsius.

Ms. Thunberg says that these worldwide demonstrations are meant to hold those who are the most responsible for the global crisis accountable. Well that’s all of us, not just politicians. This present crisis didn’t just happen yesterday. Scientists had been warning us for years about global warming and climate change. We’ve been warned many times that we humans have to live with the limits of Earth’s resources, resources that are not equally shared by the human family. There are the haves and the have nots, we’re among the ‘haves’. We are living on a sick planet, a planet polluted and diminished by toxic air, polluted water and toxic soil. The destruction of the manmade fires destroying the rain forests in Brazil and Indonesian are a crime against Earth and humanity. And it’s all for profit. Our own Mayor tells us something we already know, ‘in the past few years our city has been dealing with the effects of more flooding, our city in getting hotter, wetter and wilder and our climate risks are increasing.

What has all this got to do with today’s gospel? Just go to the words of the rich man who caught his steward abusing his trust and stealing; ‘you can be steward no longer.’

In one of the stories of creation found in the Book of Genesis we’re told of God deciding,’ let us make humankind in our own image and let them have dominion over the fish of the sea, the birds of the air and over all the wild animals.’ One of our hymns sings,’ made us lords of all creation, everything is ours to use and abuse. These texts have given humankind a twisted attitude toward God’s good creation. We exploit nature, abuse nature, even try to control nature. We humans believe we are over and above nature. That’s our ingrained mindset and that’s why humanity, us, are in the mess we are in.

The human family is enmeshed in the life systems of Earth. As I’ve said before ‘The earth does not belong to us, we belong to the earth and what we do to the earth we do to ourselves. We did not weave the web of life; we are a strand in the web and what we do to the web we do to ourselves.

You can be steward no longer – that might be the message of the countless young people from around the world to us. We’ve blown it and they’ve been part of that by their own lives styles and throw away mentality. Hopefully their sense of social justice and ecological awareness, their concern for the future of the planet and their future will have an impact on the leaders of the world meeting at the UN. Hopefully.

Homily – September 15, 2019

Sunday, September 15th, 2019

Luke tells us that the Pharisees were shocked and resentful that Jesus welcomes and breaks bread with such losers as these tax collector and sinners.

Jesus still does. At this Eucharist he breaks bread and offers it to us with the words, take and eat, this is my body. Jesus shares a cup of wine with us; take and drink this is my blood. Can we see ourselves in the wandering, confused and lost sheep? Can we see ourselves in that lost coin? Can we see ourselves in that spoiled selfish son who wanted to be free of any restraint any responsibility and do our own thing? Yet the sheep is found and the coin is found and the son comes to his senses and comes home. The shepherd calls others to rejoice with him and his found sheep. The housewife shares her joy with her neighbours when she finds her lost coin. The father throws a party to celebrate his mixed-up son’s return. There is joy in the presence of the Angels of God what was lost is found.

As I’ve said before we’re not bad people we’re mistake making beings and sometimes we do mean and spiteful things. Sometimes we say cruel and spiteful things to family members or fellow workers. Sometimes we belittle men and women because of their race, their faith or their lifestyles. Sometimes we resent all those strangers wanting to come to Canada to find a new and better life. Sometimes we are that lost sheep, that lost coin or that lost son. Our great consolation and wonder is that Christ is the presence of God in his human form seeking for us and saving us finding we who were lost.

In this Eucharist we give God thanks for God’s love and mercy toward all us mistaking making beings. We thank Christ for finding us and welcoming us home again and again and again.

Homily – September 8, 2019

Sunday, September 8th, 2019

In the near future we’ll be getting ready for an election and politicians of every stripe will be making promises of how they are going to make life better for all of us. Naturally they’ll try to outdo one another. No one will challenge us to tighten our belts and be prepared for leaner times. They’ll give lip service to the life and death reality of climate change. But as we all know, a politician and his promises are soon parted.

We read in today’s gospel that large crowds followed Jesus. They listened to what he had to say. Sometimes what he had to say was too much for them and we’re told that many of his disciples walked with him no more. Jesus let that be their decision but never watered down what he had to say. At the same time he didn’t want to let their enthusiasm carry them away when they saw exercise power over evil spirit, when he made a leper clean or a lame man dance, or a blind man see. He was there for everyone, rich or poor. Jesus hid himself from the men and women who wanted to take him by for and make him king. Jesus was not into popularity contests.

But Jesus let them know following him would not be a walk in the park. His words in today’s gospel are pretty harsh to our ears. His word ‘hate’ is out of sync with his other teachings about love and acceptance. Scripture scholars were telling us that the best translation of the word hate is prefer or choose.

Choosing Jesus is thus equivalent to letting one’s family go, letting popularity go, letting power or prestige go, letting the good life and the good times go and living a life of love and acceptance and service of others. Choosing to follow Jesus means we prefer him over wealth, power, popularity, pleasures.

In a way Jesus offers us an either or proposition. Of course family is important; of course financial stability is important, of course a career is important, of course friends are important. But if any of these compromise our relationship, our fidelity to Jesus, our Christ who died on the cross for us, they have to go.

It can be an issue we face many times in our lives in the choices we have to make. May we be strong enough, faithful enough to make the right choice by choosing Christ, who loved us and gave his life for us.