Archive for the ‘Homily’ Category

Homily – March 26, 2017

Sunday, March 26th, 2017

Just a few words on our first reading for today’s Mass. God is fed up with the sins of King Saul and wants to anoint a new king. He sends Samuel to Jesse who lives in Bethlehem. Each one of Jesse’s sons I presented to Samuel and each time Samuel is impressed with the son Jesse presents to him and each time God tells Samuel, this is not my choice. Samuel finds out Jesse has one more son, his youngest who is just a kid and is doing the mindless job of minding the sheep. He’s brought to Samuel and God’s tells Samuel, ‘anoint him, this is the one.’

We can imagine the tension this caused in Jesse’s family, the annoyance of his sons that their kid brother was God’s choice but that is how David’s journey to kingship began.

So many time God chose what we might call ‘nobodies’ to do great things. Moses was tending his father –in- laws sheep when God called him and Amos was caring for sycamore trees when he was called to be God’s prophet. God ignored Isaiah’s protestations of weakness when God called him to be prophet.

St Paul, who saw himself as the least of the Apostles wrote the Christian community as Corinth, ‘ it is the weak things of this world that God has chosen to shame the strong, and the foolish ones to confound the wise and the ones that are not to reduce to nothing the things that are.’ Christ called Peter, Andrew, James and John, who were mending fishing nets, what could be more boring, to follow him into an unknown future.

In today’s gospel Jesus choose a blind beggar, an ignored, un-named man people walked by every day as they went to pray or offer sacrifice to be the opportunity, the challenge to the religious authorities of the temple to come to see Jesus for who he was. All to no avail. They banished this man whom they saw as an ignorant fraud, from the temple and so remained blind to the reality of Jesus, the light of the world. There are none so blind as those who will not see.

We may think we are of no importance, of no influence but God can use our littleness, our limitations to touch the lives of others. We have parishioners helping out at food banks and soup kitchens and meals on wheels. We have people from our parish visiting shut ins. We have little people doing so many little things that seem so unimportant. But, as the song sings, ‘little things mean a lot.’ We shouldn’t underestimate what God might call us to do. To quote Cardinal Newman;’ God has created me to do him some definite service; He committed some work to me which he has not committed to another. I have my mission. God has not created me for naught, he knows what he is about.

This is true for each one of us. We may not feel very important or powerful or very wise but God has a project for each of us. It may be something important or something trivial but if we don’t do it, it won’t be done. We have within ourselves the power, the ability to act, to encourage, to support, to be there for someone who needs us. We are all given a voice to say ‘I’m sorry’, I forgive, and I am here for you, little words that can make a great difference to other people.

God is in the habit of asking weak and unimportant people to do great things and little things.

Will we have the generosity of the young man Samuel when God called him to service and answer ‘here I am Lord send me, and do whatever God calls us to do, no matter how trivial, how unimportant it may seem to me, it can make a great difference to others.

Homily – March 19, 2017

Sunday, March 19th, 2017

Can you remember how refreshing a nice glass of cold water tastes on a hot summer day? Think about for a second. It’s nice and cold and it is so refreshing. It really perks you up.

In Toronto we take water for granted. Lake Ontario is part of the greatest fresh water systems on Earth. The peoples of our First Nations called the Great Lakes the Sweet Water Seas.

Hopefully we are pained by the news reports of thousands of men, women and children from different countries displaced by ravaging droughts destroying their food supplies and their herds of goats and sheep. We see them in the thousands pouring into refugee centers in order to survive.

Today’s gospel tells us of the story of the woman at a well and her encounter with Jesus. In the towns of that time there were two important places: the market place and the community well. The men got together in the market place and gossiped about town politics. The woman went to the common well twice a day and gossiped about their husbands. The well was far more important than the market place. A dry well meant no water, no water meant no town.

In their conversation Jesus, who was at the mercy of this woman because, as she tells him the well is deep and he has no bucket. Jesus confuses her by telling what she already knows, ‘whoever drinks of this water will be thirsty again.’ Jesus promises her water that will quench her thirst forever. Jesus promises water that gushes up to eternal life, a water that does away thirst forever. Sir give me this water.

Hopefully we all thirst for a deeper relationship with God. Our relationship, our bonding with God begins with water, the water of baptism. Blessed with this water we come to life with God and begin the life long process of growing in the likeness of Christ, God’s Son, so that God can look at each one of us and say, ‘this is my beloved son, my beloved daughter, in whom I am well pleased.’ That’s why we might pray every day the prayer of the woman at the well, ‘sir give me this water’ so I may grow into a deeper relationship with God as God shares His life with me. That’s why we pray, give us this day our daily bread, Christ our bread of life who strengthens and nourishes our relationship, our bonding with God.

Hopefully we all have a thirst for God and for God’s refreshing life and love for us. But do we ever think about God’s thirst for us? Do we ever give a thought about God’s eternal thirst for our faith, our trust, our love? God’s thirst for us is the central mystery of our relationship with God. Christ’s call from his cross, ‘I thirst’ expresses in human words God’s eternal thirst for our love in return for God’s for each of us. God loves us with an everlasting love and thirsts for our love in return.

Are we willing to quench God’s thirst, Christ’s thirst for us by living as best we can the way Christ taught us to live by his words and example? Are we willing to quench God’s thirst, Christ’s thirst by a cup of cold water, a cup of kindness to those who have wronged us, a cup of cold water that brings us closer to those we love, a cup of cold water offered to a stranger, a cup of cold water that refreshes those who feel unwanted, unloved, a cup of cold water to the homeless and unemployed, a cup of cold water to a friend living with the hurt and the loneliness of separation and divorce, a cup of cold water to a family member or friend in a nursing or retirement home, a cup of cold water of welcome to the refugees who come to our land?

As one spiritual writer wrote; our thirst for God is insatiable. But that is only half the story. More vast than the furthest reach of our hunger and thirst to be known and loved is the God who longs to be our bread of life, our living water. Are we willing to quench the thirst of God?

Homily – March 5, 2017

Sunday, March 5th, 2017

Just a few words on the second reading of today’s Mass. To begin with Adam was not an actual historical person. We can see him as the personification of Everyman. Jesus was a person like us in everything though he did not sin.

In his letter to the Romans Paul compares the obedience of Jesus to his Father’s will to the disobedience of Adam to God’s command. Adam fell under the allurement that if he ate the forbidden fruit he would become like God, knowing good and evil. Adam wanted to step up, to be more than he was. He was a climber. On the other hand Jesus, the new Adam, was willing to step down. As St. Paul wrote to Philippians, Jesus did not consider his equality with God as something to be clung to. He empties himself of his divinity and took on our humanity, being like us in all things. Unlike the self-seeking, disobedient Adam, Jesus was obedient to God, even to dying his painful and humiliating death on the cross.

Adam’s act of disobedience brought death into the world. Christ’s obedience restored us to life, endless life with God. As St. Paul puts it, ‘so one man’s act of righteousness leads to justification and life for all people… just as by one man’s disobedience many were made sinners, so by the one man’s obedience the many were made righteous .

The tree of the knowledge of good and evil turned out to be the source of death. The tree of Calvary’s cross becomes the tree of life for all who believe.

Jesus faced his temptations to turn away from his God given mission by seeking fame and power. For all of us temptations are a fact of life. There can be times when they overpower us; the promise of satisfaction, pleasure, prestige, happiness can be too much. We fall away from our life giving relationship with God. We come face to face with our own nakedness, our own weakness. But the obedience of Jesus, that obedience that brought him to death, even death on the cross, offers us the chance to be reconciled with God through the sacrament of reconciliation.

As we received ashes on Ash Wednesday we were encourage to ‘turn away from sin and believe the good news.’ We were encouraged to trust the truth that sin is not the final reality of our lives. The reality of our lives is the Jesus Christ died on the cross and by his wounds we are healed. The reality of our lives is that God so loved us God sent his Son to us, not to condemn, not to damn us but to bring us to a deeper awareness of how loved we are by our Father.

Can we imagine Christ crucified speaking to us from his cross asking each of us,’ what more can I do to convince you that you are loved, you are forgiven.’? Can we hear him using the words of Isaiah, though your sins are as red as scarlet they shall be white as wool’, though they be red as crimson they shall be white as snow.

The church offers each of us the opportunity, through prayer and fasting and caring for others, to open our hearts and lives to be open to God’s power and goodness and so deepen our relationship with God. Can we come appreciate this truth of our faith, ‘ In this is love, not that we love God but that God first love us and sent his son into the world to be the atoning sacrifice for our sins.’ ? During this season of Lent can we grow in the life that is ours through the obedience of our Crucified Lord?

Homily – February 19, 2017

Sunday, February 19th, 2017

Years ago a parishioner who was not a Catholic but who was at Mass every Sunday with his family told me what he expected and hoped for from a Sunday sermon. He said ‘I want to be challenged even to take one step, even one baby step, beyond where I was when I walked into the church. I want to be challenged to be a better man, a better husband, a better father.

These series of teachings we hear in today’s gospel offer each one of us such a challenge. We hear these same challenges year after year, gospel reading after gospel reading. The question is have we accepted the challenge?

An eye for an eye, a tooth for a tooth was taught to prevent an individual wrong from developing into a tribal feud. Keep it one on one. But Jesus challenges us to not to respond in kind to any hurt or slight, but to be willing to work things out with people who abuse our good will, people who take advantage of us in business. Jesus challenges us to show those who wrong us cheat us that we will not be lowered to their level, that we and they are meant for better things. Are we willing to accept his challenge to move on and be free of the burdens of resentment and ill will?

Love your enemies and those who do you harm. That’s always been a hard one. Doesn’t ‘don’t get angry get even’ sound better? What do we gain by bearing grudges and resentments year after year? I forget who is supposed to have said, ‘I destroy my enemies by making them my friends. Can we take even a baby step and move beyond our grudges and memories of past hurts that only wear down and even wear us out? Aren’t we meant for better things?

Be prefect as your heavenly father is perfect. The word perfect for us means faultless. This we are not. Our heavenly father makes his sun rise on the evil and on the good and sends his rain on the righteous and the unrighteous.

The same sun shines on all of us, the same rain falls on all of us the difference is in how we accept these gifts of sun and rain. Think of communities hit by what we call natural disasters – we see neighbourhoods wiped out by floods or tornados. Homes are destroyed, livelihoods wiped out, good people killed or seriously injured. In the midst of all this we see neighbour helping neighbour, stranger being there for stranger. These things can and often do, bring out the best in people.

Jesus’s Sermon on the Mount is a challenge to each one of us to take the road less travelled. The less travelled road is a road so different from the one we so often walk that leads to getting even, getting back at those who have wronged us, a road on which we don’t forgive and we don’t forget.

Will we that take the road that leads us to a life of loving and forgiving those who have wronged us in any way. A road less travelled on which we meet and can care for the poor, hungry, homeless of our own little worlds. This less travelled road brings us into the kingdom of God and fellow ship with Jesus our Christ. The question for all of us is, are we willing to take that one step along this road that moves us beyond where we were and who we were when we came to Mass this morning?

Homily – February 12, 2017

Sunday, February 12th, 2017

So often when bad things happen to good people, when good people are murdered while they pray, when innocent people are the victims of civil wars, when we know of men or women or children whose bodies are ravaged by cancer, we spontaneously ask, ‘ why does God allow these terrible things? Why doesn’t God stop this slaughter? Why is God so silent?

Our first reading from Sirach has something to say about this; ‘for great is the wisdom of the Lord; He is mighty in power and sees everything. Before each person is life and death, good and evil and whichever one chooses, that shall be given.

God did not create us as automatons, puppets. God will not rush in to save us from ourselves. We are free agents. We are gifted the gift of free will. We can choose to be good or bad, loving or unloving, just or unjust. The decision is ours and the consequences are of our own making. As Moses said to the Israelites – this day I play before you life and death, choose life.

We’ve all been blessed with gift of free will. We’ve been given the awesome power to choose. What the author of the Book of Sirach wants to do is to exonerate God from all responsibility for the evil that surrounds us in the world. Each of us knows ‘good is to be done, evil is to be avoided’. We bring the consequences of our choices upon ourselves.

But there is a fly in the ointment. We know it as original sin. It is that forbidden fruit that is attractive to our eyes and lures us to that false promise that we will be like God, knowing good and evil. There is a tendency in each of us to be lured away from what God calls us to be and do by false promises of love and happiness and power.

In his letter to the Romans St. Paul claims that ‘if it had not been for the law I would not have known sin. I would not have known what it is to covet if the law had not said ‘you shall not covet.’ Eve and Adam would not have eaten the forbidden fruit if God had kept quiet and not told them to stay away from that tree. To put it another way, ‘this bean would not be up my nose if my mother hadn’t told me, don’t put that bean in your nose. The don’ts of life cause us to wonder, ‘why not’ why not give it a try? Don’t we pray every day, lead us not into temptation but deliver us from evil.

We are all caught up in the life long struggle, ‘ the good that I would that I do not and the evil I would not do, that I do.’ I think we can make our own the conviction of Paul that the passion, death and resurrection of Jesus our Christ, love of God made visible can be our motivation to ‘keep the commandments, be faithful to the teachings and example of Jesus, especially trying to keep Christ’s great commandment, ‘love one another as I have loved you.’

We are not in this struggle alone. Christ has promised us, I am with you always. I walk beside you; if you fall I will pick you up no matter how many times you fall. All I ask is don’t give up trying. My grace is sufficient for you.