Archive for the ‘Homily’ Category

Homily – November 13, 2016

Sunday, November 13th, 2016

I think that when we Catholics hear the word ‘church’ we think of a building. What might come to mind is a picture of St. Peter’s in Rome with its massive dome that dominates the city of Rome. But as you know the church is all about people. As I mentioned before we were church long before we had buildings. But we do get tied up in buildings, especially our cathedrals.

Just supposing years from now, maybe a few hundred years from now, you were a visitor to Rome and the must see tourist cite is the ruins of St. Peters. Just as today people visit the ruins of the Roman Forum, the heart of the ancient Roman Empire. This once beautiful church, the pride and joy of Catholics around the world is now reduced to a pile of rubble. Did the life and faith of the people of God die when this building was destroyed by whatever means. No, the life of our church went on.

In today’s gospel we hear of people boasting about the beauty of the Temple with its precious stones and expensive gifts dedicated to God. It must have been a beautiful structure. But Jesus throws cold water on their enthusiasm, ‘The days will come when not one stone will be left upon another. All will be thrown down.’ The men and women who heard these words couldn’t believe them. The temple, God’s own house will last forever. It was built on the site of Solomon’s temple built centuries before. That temple was destroyed by the Babylonians then rebuilt by the Jewish people who came back from exile in Babylon. During his reign King Herod started adding to this second Temple wanting to make it more impressive. He meant his restoration and enhancement of God’s house to be a memorial to him. But 70 years after the death of Jesus the Romans came and reduced the temple to ruins and left not one stone upon another as the Roman punished the Jewish people who revolted against them.

Important though it was to Jewish faith and ritual celebrations the faith and observance of the Jewish people did not die, it just took on another way of expressing itself. It thrives today.

If every church in the world was left with not one stone upon another our Christian faith would survived, kept alive by good people like yourselves who strive to live out your faith in God, your faith in God’s Son, Jesus the Christ. Good people like you who know that we did not choose God but that before the world began God Choose us in Christ to be God’s adopted sons and daughters. Good people like you who believe that God sent his son into the world not to condemn us but that through Jesus we might be saved. Our Christian faith survives in and through good people like you who try to love and forgive family members and neighbours and fellow workers as Christ loves and forgives you.

This has happened before. Portuguese missionaries brought Christianity to Japan in the 16th century. The Christian community thrived for about 50 years until Christianity was outlawed and a great persecution followed. A good number of the people went underground and practice their faith in secret. In 1837 freedom of religion was restored and missionaries returned. They were surprised when after a few years they were approached by some people who asked the missionaries these questions; do you believe the Pope is the head of the church and do you believe Mary is the Mother of God?

When the missionaries said ‘yes’ to these people, they said ‘we too are Christians.’ These good people became known as the hidden Christians of Japan. In those many years of hiding they camouflaged their statues of Mary and the saints to look like Buddhists god and goddesses. Because of what we might call ‘inbreeding’ and because they were cut off from the universal church, some of the truths and practises of the faith became distorted but they still saw themselves as real Christian Catholics and many were gradually brought back to the church. The original hidden Christians have pretty well died out. But those dedicated good people kept the faith alive.

If the time comes when in the present reality of our church ‘one stone is not left upon another the church will survive because each Christian is, as St. Peter teaches, like a living stone built into a spiritual house, to be a holy priesthood. St. Paul tells us that the foundation of this spiritual structure is the teachings of the apostles and prophets with Jesus Christ as our corner stone. It is Jesus Christ who holds the spiritual structure together so that we can grow into a holy temple in the Lord, a dwelling place for our God.

As we continue to celebrate this Mass, as living stones of this spiritual structure, we pray that each one of us, through the work we do, the prayers we pray and the service we give, always do our part, by God’s grace to be true living stones in the structure of the church.

Homily – November 6, 2016

Sunday, November 6th, 2016

This month of Nov. is the month of all souls. Every Sunday we rattle off the creed and end our statement of faith with the words, we believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the resurrection of the body and life everlasting.

What do we mean by the Communion of Saints? Fr. Ron Rolheiser describes it this way: We believe that the dead are still alive, still themselves, still living in a conscious and loving relationship with us and with each other. That’s our common concept of heaven and, however simplistic its popular expression is at times, it is wonderfully correct. That’s exactly what Christian faith and Christian dogma, not to mention our deep intuitive experience, invites us to. After death we live on, conscious, self-conscious, in communication with others who have died before us, in communion with those we left behind on earth, and in communion with the divine itself. That’s the Christian doctrine of the Communion of Saints.

In death life is changed not ended, when our earthly body turns to dust we gain an everlasting dwell place in heaven where the eye has not seen, nor has the ear heard nor has it entered into human mind the things God has prepared for us.

This new life of ours will not be a prolongation of our present earthly existence but it will be a totally new way of existence and there will be no need for the provision to perpetuate the human race – which was the concern of the Sadducees in their attempt to trip up Jesus with their questions.

Our new life with God can only be described in figurative language such as ‘shining stars, clothed in white robes or having a spiritual body.

What will our new life be like? Sometimes when I was called to the hospital for an emergency and arrived after the person died the family could be quite anxious about the spiritual wellbeing of the dead person. The only thing I could say about that was, if you tell me how he/she lived, I’ll tell you how he/she died.

When we think of it, there is not a discontinuity between this life and our afterlife. There is just life, some of it temporal and some of it eternal. In other words the way we live now is the way we will always live. Our present way of living and loving and relating to others is the promise of our eternal destiny.

We can say that God doesn’t lure us with the promise of heaven nor does God threaten us with the threat of hell, we fashion all this for ourselves by the choices we make during our lives.

If we lived our lives carrying for family, friends or strangers in the different ways we feed the hungry whether they hunger for food or acceptance – the ways we quench the thirst of others for water or for love – the ways we cloth people with clothes or with human dignity and respect – the ways we invite people into our homes or our hearts – our attitudes of openness and acceptance of friend or stranger, these will be the same mindset we bring to our lives beyond the grave and we will hearing the welcoming words of Christ – come, for as often as you did these things to one of the least of mine, you did it to me.

If we lived our lives in a ‘me first’ attitude, heedless and indifferent of the needs of other men and women, if we lived, uninvolved, selfish, uncaring, unloving lives, if we’ve borne grudges and refuse to forgive and forget, that means we’ve lived a hellish mean existence that will stay with us beyond physical death.

Again as Ron Rolheiser reminds us of something we’d rather not face, ‘as we and die, so we become eternally, outside the limits of time and space. There may not be marriage in the afterlife but there will be the fulfillment of what we have been in this life. Scary isn’t it?

Homily – October 30, 2016

Sunday, October 30th, 2016

In today’s gospel Luke tells of this short man Zacchaeus who wanted to see Jesus, who had either arrived in Jericho or was leaving it. Zacchaeus wanted to climb a sycamore tree so he could have a better chance of seeing Jesus. Because he was so short he probably asked someone to give him a boost.

Zacchaeus wanted to see Jesus but to Zacchaeus’ great surprise Jesus want to see him. When he spotted Zacchaeus up in the tree he called him to hurry up and come down because he wanted to visit him at his home. We can just imagine how shocked and thrilled Zacchaeus was as he looked for someone to help him get down so he could rush to Jesus.

Zacchaeus wanted to see who Jesus was; he wanted to know more about him. We each have our own idea about Jesus, it may be very limited or confused or very clear. But as in every friendship there is always the possibility of getting to know more about a spouse or a friend.

Here’s a question for each one of us. Are we willing to make the effort to climb our sycamore tree and get a better view of Jesus? Do we want to make the effort to deepen our friendship with him or ask him to deepen his relationship with us? Maybe our sycamore tree is a commitment to spend a few moments of peace and quiet in prayer; maybe our sycamore tree is a decision to read the scriptures or a good book on spirituality every day. Maybe our sycamore tree is our decision to receive the sacrament of reconciliation at which we can honestly admit the un-Christ like ways we’ve been living and thinking and which we’ve never let challenge us. Maybe our sycamore tree is a personal decision to become actively involved in some of the social justice works here in the parish. Maybe each of us can find our own tree and have the courage to climb it and come to a better, deeper and newer way of seeing Jesus and deepening our relationship with him.

The interesting point of today’s story is that Jesus was anxious to see Zacchaeus. When he spotted him in the tree he called him by name and invited himself for supper.

Zacchaeus’ neighbours were shocked; scandalized that Jesus would break bread with this crook. Zacchaeus made his wealth by working for the hated Romans, squeezing every drachma he could from his fellow Jews. What his neighbours didn’t know was the impact Jesus had on Zacchaeus and his way of living. Jesus accepted Zacchaeus as he was; a sinner and in that encounter Jesus brought out what was good in him. Zacchaeus turned his life around. He made a promise before Jesus and his neighbours that he would do the right thing by those he’d wrong and give back what he stole. Being willing to make this change in his life Zacchaeus grew in stature before God and man.

So the question is are we willing to climb our sycamore tree, no matter what it may be and get to know Jesus better and let him coax out of us what is best in us?

Homily – October 16, 2016

Sunday, October 16th, 2016

I want you to use your imagination and fantasize a bit with me. Imagine a tried old man. He’s grown old and weary leading a rebellious and stiff necked people through hostile lands toward a land God promised them would be following with milk and honey. His was a long journey filled with conflict and contradictions. The only thing that kept him going was his belief that God would be faithful to God’s promise even in the midst of everything pointing to the opposite.

Today we see him facing a hostile clan leader named Amalek who was protecting his territory from these wandering strangers. There’s going to be a fight. Moses was convinced God was on his side. His plan was to send Joshua and whatever fighters he had to do battle with Amalek. When they joined in the fighting Moses held up the staff of God, the staff with which Moses parted to sea of reeds so that the people would escape the advancing Egyptian army.

As long as Moses lifted the staff of God high his fighters were winning. But Moses was an old and weary man and his arms began to droop. When that happened, the tide of the battle turned against his fighters. Moses’ brother Arron and his friend Hur were with him on the hill overlooking the battle field. They came up with a bright idea. They sat Moses on a rock and standing on either side of him they held his arms up, they were steady until the sun set and Joshua defeated Amalek.

St. Paul compares the living of a Christ life to a battle. A battle with the forces of evil within ourselves or around us. A battle between the good we would do and the evil we would not do. Paul encourages us to put on the breastplate of faith and love, the helmet of hope in our fight against the powers of darkness, enemies that would lure us away from God and the ways of God.

Much of life can be a battle, a struggle and like Moses we need our own Aarons and Hurs. We need family members and friends to be with us and support us, hold up our weakened spirits as we wait for the results of a test that could change our lives.

When there are misunderstands and conflicts in a marriage or a relationship we need our Aarons and Hurs to advise us, keep us calm, restrain our urge to get nasty and say things we may regret. We need their help to come to a resolution of our misunderstandings.

Supporting aging parents who keep forgetting who they are, who we are, where they are, can be so wearying, draining. Yet we might be too embarrassed to accept the support of an Aaron or Hur who comes to help in the person of a care giver or a family friend. But we need them.

There can be times in our own personal lives when we are conscious of our own weakness of mind or body that challenge us to seek out and accept the help our own Aaron or Hur who will support us in a difficult time,

Facing and coping with a loss of a job because of downsizing can be rough, it’s embarrassing. Misguided pride might hold back from asking an Aaron or Hur we know in the business for help.

We all need an Aaron of a Hur to give us the courage the boldness to confront racism and bigotry, the fear of the other, the fear of the different that is raising its ugly head in these times especially if we are watching the election race south of the border.

Men and women in AA meetings or in support groups are truly an Aaron and a Hur to one another in their battles with addictions and their search for mental wellness.

If and when we become discouraged with our church or confused about our relationship with God, hopefully we’ll look for an Aaron of and a Hur as spiritual guides.

At one time or another in our lives we will need an Aaron and Hur to support and help us through a difficult time. May we have the humility to ask for help.

At one time or another in our lives we may be asked to be an Aaron or Hur for a friend or stranger in need. May we have the generosity to say ‘yes’. Something to think about.

Homily – October 9, 2016

Sunday, October 9th, 2016

Right before we begin our Eucharistic Prayer, our prayer of thanksgiving, our prayer that is at the very heart of our celebration, we say a prayer called the preface, it is a prelude into the very heart of our Mass. The priest prays, ‘It is truly right and just, our duty and our salvation always and everywhere to give you thanks Lord Holy Father Almighty and Eternal God.

These words call us to an attitude of gratitude toward God our Father/Mother, our attitude of gratitude toward Jesus Christ, who loved us and gave his life for us, our attitude of gratitude toward the Holy Spirit who was poured into our hearts giving us the boldness to call God, father/mother.

This attitude of gratitude is not just for this Thanksgiving weekend, ideally, this attitude of gratitude is our daily mindset from when we get up in the morning till we end our day. St. Paul tells us, ‘always be thankful’. Thank God I can walk, thank God I can see, thank God I can speak and hear. Thank God I still have my wits about me. Thank God for my family and friends, thank God I have a job, thank God, thank God, thank God.

When we see the sufferings of the men, women and children of Aleppo, the hardships of the millions of people in refugee camps, we know we are blessed, even if we are struggling to make ends meet and cope with our own worries. When we hear of the economic or political oppression of peoples in other lands we know, even if we are financially stressed ourselves, we know we are blessed.

I read a novel titled, ‘A Complicated Kindness’, it’s the story of a young girl growing up in the prairies. She belonged to a strict Mennonite church. Her family life was totally dysfunctional, her mother and her older sister just took off to escape the oppression under which they lived. This young woman made her escape through drugs and booze, and sleeping around. In telling her of her crazy mixed up life she made an interesting statement. She said, ‘my life has been an embarrassment of blessings.’ I had to read those words a couple of times to see if I was reading correctly. My life has been an embarrassment of blessings.

Each one of us here, looking over our lives, considering the life situations of most of the world’s population, must surely say, ’my life is an embarrassment of blessings.

We’re here at this Mass, as we are at every Mass, not to beg, not to ask for favors, though we may be doing just that, but first and foremost we are here to give thanks. Thanks to the Father Who sent his son into the world, not to condemn the world but to save it. Thanks to Jesus, the son of Mary, for suffering and dying on the cross so that through his wounds we be healed. Thanks to the Holy Spirit who makes us holy and keeps us faithful.

It is truly right and just, our duty and our salvation, always and everywhere, to give you thanks, Lord Holy Father. As we continue to celebrate this Mass, giving thanks for the blessings of our lives, may we all be blessed with an attitude of gratitude.

May we be blessed with a happy and safe Thanksgiving weekend.