Archive for the ‘Homily’ Category

Homily – October 2, 2016

Saturday, October 1st, 2016

We have a tradition in our Passionist Community, as do other religious communities, of celebrating the anniversary of a member’s religious profession. One of our Brothers was celebrating the 50th anniversary of his religious profession and during the Mass the rector of the house preached a homily, congratulated him and presented him with a Papal Blessing. He then made a very strange statement. He said, ‘I really can’t see why we congratulate and thank people for doing what they vowed they would do.’ These words really shocked me.

I’m reminded of that homily every time I hear today’s gospel and Jesus ‘words, we are worthless slaves, we have done only what we have ought to have done.

I read somewhere that in the ancient Middle-Eastern world every family, even relatively poor ones, had at least one unpaid servant. The very poorest families gave some of their children to other families as servants to ensure that they would be fed.

The master in this parable apparently had only one servant who both tended the fields and did the cooking. The thrust of the story is clear and straightforward. Good servants do what they are told. A master never has to thank a servant for doing what is expected.

As Christian men and women we were invited into a personal relationship with God through Jesus Christ. St. Paul tells us ‘God chose in Christ before the world began to be God’s adopted sons and daughters.’ God choose us we did not choose God. The health and the depth of our relationship with Christ depends upon how we listen to Christ’s words and follow his teachings. Remember the old question,’ if you were arrested for being a Christian would there be enough evidence to convict you? Do we love others as Christ loves us? Do we forgive others as Christ forgives us? Are we there for those in need, not just of their physical needs but their spiritual needs as well? Do we offer comfort, companionship, understanding or emotional support? As often as we do these things for others we do them for Christ. This is our identity as Christian men and women.

Remember the story of the scorpion and the frog? The scorpion wanted to cross a river but had no means to do so. He spotted a frog on the other side and asked for help. The frog didn’t trust the scorpion knowing he had a sting that kills. Eventually the scorpion talks the frog into carrying him across the river with the promise he would not sting him. When they get close to the other side the scorpion stings the frog. When the frog protests this betrayal the scorpion answers, I just couldn’t help myself, it’s my nature to sting.’

The point of the parable is that just as a household slave is not an employee of his master and never earns anything when he carries out his duties—so we, when we have lived out our lives as disciples and followers of Christ, loving, forgiving, serving, being there for others, this does not establish a claim for a reward. The scorpion stung the frog because that’s what scorpions do – We Christians love and serve and forgive because that’s what Christians do. For all that, we trust Christ’s promise; our reward will be great in heaven.

Homily – September 25, 2016

Sunday, September 25th, 2016

In one of his letters to the church Pope Francis challenged all of us to own up to what he called the globalization of indifference. He wrote “Usually, when we are healthy and comfortable, we forget about others, we are unconcerned with their problems, their sufferings and the injustices they endure… Our heart grows cold,”

“As long as I am relatively healthy and comfortable, I don’t think about those less well off. Today, this selfish attitude of indifference has taken on global proportions, to the extent that we can speak of a globalization of indifference. It is a problem which we, as Christians, need to confront.”

The rich man in today’s gospel was not a bad or evil man. You’ll notice he didn’t set the dogs on Lazarus, didn’t tell him to get off his property. He didn’t kick him as he stepped over him as he went to enjoy his sumptuous meal. This man was just indifferent to Lazarus and his needs.

In the time of Jesus if you were rich and well off you were considered to have been blessed by God. If were not well off, if you were destitute, well that was your lot in life. The Law and the Prophets taught that people who were well off had an obligation to those who were poor. As we know from our first reading from the prophet Amos this didn’t always happen. The people who well off were too caught up in their own selfish lifestyles to have a care for those in need.

They were just indifferent to the needs of the poor, those not so well blessed. Their indifference caused them to lose sight of the Golden Rule, ‘do unto others and you would have others do unto you,’ Pope Francis sees today’s indifference in the fact that the rich are upset when the stock market drops three points but have no concern for an unemployed street person dies of hunger or the cold. Such a person is not on their radar.

In Christ’s parable both men die as we all will. The man blessed with good things during his lifetime ends up in hell. Lazarus, who had nothing but grief during his life time ends up in the company of Abraham. A great chasm separates them. The chasm is of their own making. Notice that the rich man is talking to Abraham, not to the poor man; and he is asking Abraham to command the poor man to go fetch him water to ease his thirst. He just doesn’t get. He brought all this pain on himself. The wealthy of the world, trapped in global indifference, refuse to listen to the revelations of God, the teaching of Jesus, the social teachings of the church are creating their own chasm. Wealth and privilege have a way of creating this unbridgeable gap. They just do not need God. They certainly do not need the poor. They are self-sufficient.

And we, living in this Judeo-Christian nation, who have read Moses’ law, who have heard the prophets, and received the good news of Jesus—what might this parable say to us? Have we created an abyss between ourselves and the Lazarus’s of our day? Are we plagued by this globalization of indifference? Are we weary of hearing about the millions of refugees, weary of seeing TV coverage of children who are the innocent victims of war?

Do we not close our minds to anything that challenges our way of life?

Maybe some of us do. Maybe some of us are caught up in global indifference, recently Pope Francis called this indifference a modern illness. But on the whole you are a good and generous people. All through the years you’ve have been more than generous when you’ve been asked to help people less blessed than yourselves. You’ve always supported Share Life, our Christmas and Thanksgiving food drives, and think of the families you’ve given new hope and new lives as you’ve supported our refugee appeals.

There is the Psalm that sings, ‘The lord hears the cry of the poor’. You good people have a long history of hearing the cry of the poor. May God bless our parish family for our long history of hearing and answering the cry of the poor.

Homily – September 18, 2016

Sunday, September 18th, 2016

Our gospel parable is about a shrewd, manipulating and devious manager who was fixing his boss’s books. Obviously this rich man had a whistle blower on his staff that let his boss know that the manager of his affairs was robbing him blind. The manager is called into the boss’s office and fired. Before he leaves he makes a few more deals, does a few more favors for his master’s debtors hoping they will take care of him when he’s out on the street. He fixes the books in their favor.

We see this in our day when we hear of moneyed people having accounts off shore to avoid paying taxes or investment brokers or wealth managers who lure their clients into deals that promise great returns only to find out they’ve been scammed. How many people have been caught in Ponzi schemes only to left high and dry when the too good to be true deal falls through? It all comes down to greed.

In our first reading we hear Amos, the prophet of social justice, denouncing the rich who just cannot wait for the new moon festival or the Sabbath day to be over so that they can get back to their devious business and make their profits by cheating and exploiting the poor and sometimes the greedy rich with their shady ways of doing business. Again, it’s greed, our innate desire for more and more.

In the parable the master could have had his manager charged with theft but instead he admires his manager’s craftiness. Jesus makes the observation, if only his followers showed that same shrewdness in the way they lived their lives as did this crooked manager they would be better off. Jesus wants the children of this age – in other translations they are called the children of light, those enlightened by his teachings and example, men and women such as ourselves to be as shrewd.We too are to be clever opportunists, using whatever wealth we have, be it great or little, in the ways that Jesus always tells us, sharing with those who have less, feeding the poor, clothing the naked, housing the homeless, helping refugees come to Canada and live new lives and all the while asking nothing in return. In the mind of Jesus money is for persons and the only proper use of it is in sharing – sharing with those who have less.

We’ve heard the teaching of Jesus so many times, ‘you cannot serve two masters, and you cannot serve God and money. We’ve heard this question before,’ do you own your possessions or do they own you’? Do you manage them or do you manage them?

Common sense tells us there is nothing wrong with being successful and well off. We know too there is nothing right about being hard up, living on the edge, surviving from pay check to pay check. The question is, are we tight fisted, grasping what possesses us or are we willing to share our good fortune with those not so blessed? Our lives will be judge on how we shared whatever we had be it much or little? If much, – did we write a generous check. If little, did we put a little more water in the soup? Did we share?

In this Eucharist Jesus shares himself with us, this is my body take and eat, this is my blood, take and drink. May his generosity with us inspire us to be generous with others.

Homily – September 11, 2016

Sunday, September 11th, 2016

This fellow welcomes sinners and eats with them. This complaint of the righteous Pharisees shows up several times in the gospel. There is an ancient rabbinic teaching that goes; feeding sinners is praiseworthy; eating with them is forbidden. Jesus was doing what rabbinic law forbade. He bothered the Pharisees no end. Jesus welcomes sinners and eats with them, shares a meal with them. That’s what Jesus is doing right now as we celebrate this Mass. He welcomes us, knowing our faults and failings, knowing our struggles and worries, sinners all, and still he shares the bread of life with us. What a gift.

I think most of us know today’s parable by heart. We hear of the wayward son who left home and squandered his inheritance. We meet the dutiful son who stayed home to help his father maintain the farm. We hear of the grand re-union and the party to celebrate one who was lost but found, presumed dead but now alive. What’s not to celebrate?

Then we meet the resentful brother who stayed home to help the father run the farm. We find out he didn’t do that all that gracefully. It turns he was secretly seething over his father’s behavior. With a smile on his face but deep resentment in his heart he worked like a slave, did everything he was told, everything that was expected on him, and for what? Never once was he told he was doing a good job, never a word of thanks. His father never thought he might want to have friends over for a party. We can just imagine the rage behind his smiling face.

In these three stories of Jesus; the lost sheep, the lost coin and the lost son we’re dealing not so much with the lost but the found, the joy and relief of finding what was lost. We probably all had some kind of this experience, missing something that means much to us and finding it. It could be an article or it could be a friendship.

Our relief, our joy and happiness pale in relationship to the joy among the angels of God when we ourselves or someone we know, comes their senses and accepts the invitation to come home to our father’s home, our father’s love, our father’s welcome.

Knowing that Jesus delights in sharing this meal with us, mistake making beings that we are, may we never doubt that if ever we should be lost we will always find a welcome mat at the door of our father’s house.

Homily – August 28, 2016

Sunday, August 28th, 2016

I once read that another word for pride is ‘ego enhancement.’ We can imagine ourselves to be more handsome, more talented, more intelligent and more popular than we really are. These can be our ways of our presuming to take the place of honor among our friends and acquaintances.

My doctor wants me to use a cane in case I have a fall. I told him I didn’t want to and he asked me why. I told him I was too proud, in other words I didn’t want to appear to be dependent on a cane or other people. He asked me, ’and what is it that come before the fall?’ Pride, the first of the deadly sins. I have the problem of ego enhancement; I don’t like to be dependent on other people.

A number of years ago I received a letter from a young man who was interested in joining the Passionists. He signed his letter, the Lord’s humble doormat. I wrote back and told me that our community was not into accepting doormats. I imagine he was trying to impress me with his humility

We can have very distorted ideas of humility. We may see ourselves as of no value or as failures. We fail to acknowledge the gifts with which we have been bless or we may squander them. We put ourselves down; we think of ourselves as something like door mats and think we are humble.

Jesus tells us that those who humble themselves will be exalted. We are truly humble when we have a conscious awareness that we are gifted men or women. We are humble when we recognize the truth that before the world began God chose us in Christ to be God’s adopted sons and daughters. We are humble when we become aware of and accept the natural and supernatural gifts with which God blessed us. Humility is that gift of God by which we acknowledge our status before God which is, we are sons and daughters of God, not doormats, never doormats.

The blessed mother was being totally humble when she told her cousin Elizabeth, ‘henceforth all generations will call me blessed because he who is mighty has done great things for me.’ We are being humble when we acknowledge, he who is mighty has done great things for me. We are humble when we develop a personal attitude of gratitude, always grateful for the gifts with which we have been blessed. This can be our true ‘ego enhancement’ proud of whom we are before God, his beloved son or daughter.

May the Lord bless us and give us peace and keep us humble.