Archive for the ‘Homily’ Category

Homily – March 13, 2016

Saturday, March 12th, 2016

Paul the Apostle had a deep and personal relationship with Jesus. Paul was a good Jew. He tells us that he was circumcised on the eighth day, he was a member of the people of Israel, he belonged to the tribe of Benjamin, he was a strict Pharisee, with great zeal he persecuted the early Christians and as to righteousness under the law he was blameless.

When Jesus came into his life on the road to Damascus everything changed. He broke with his past, it was of no value to him. His treasure now was that he was gifted with a surpassing knowledge of Christ Jesus his Lord. He no longer believed that oneness with God came from circumcision and a strict keeping of the Mosaic law – oneness with God came from faith in Jesus Christ as one’s lord and savior. Jesus Christ, the crucified and risen. Probably this cost Paul his family and friends, he lost his standing in the Jewish community and made him many enemies in that community, enemies who would hound him til his death. Paul couldn’t care less, for him all these things were rubbish. What meant most to Paul was to know Jesus Christ and the power of his resurrection. He knew in the very depth of his being that Jesus Christ made Paul of Tarsus his own. By God’s gift Paul was what he was and that gift was not given in vain.

Paul wanted those to whom he preached to have the same relationship with Christ that he enjoyed. He encouraged his listeners to ‘put on Christ’ and ‘grow to full maturity in Christ.’ His wish was that all those he brought to Christ could say of themselves what he said of himself, ‘I live now, not I but Christ lives in me and the life I live, I live it trusting in the Son of God who loved me and gave his life for me.’

We can say this of ourselves when by God’s grace we try to be more Christ-like in our daily living of life. We put on Christ, we grow in Christ when we try to avoid racism or sexism or discrimination in our ways of relating with other men and women. Accepting and respecting them as Christ accepts and respects us. We put on Christ when we reach out, with a healing touch, to mend broken relationships in our families. We put on Christ when we refuse to judge people’s ways of living their lives, for we were told ‘judge not and you will not be judged.’ We put on Christ when, by our own good example, we bring others to Christ.

Paul knew he was not perfect. He may have been a hard person to get along with.. He put into words what we all experience in our lives, ‘The good that I would that I do not and the evil that I would not do that I do.’ But his weaknesses and faults never discouraged him, as ours should not discourage us. As we hear in our second reading,’ one thing I do, forgetting what is behind I strive on to what is ahead. I press on towards the goal for the prize of the heavenly call of God in Christ Jesus. Let those of us who are mature be of the same mind – may we hold fast to what we have obtained, our own personal relationship with Christ, a relationship that is deepened by the authenticity of our relationships with the men and women who are part of our lives.

This is the invitation the call God our Father offers each one of us when he said, ’this is my son, listen to him.’ We are invited to put on Christ by living and loving and healing and forgiving as he did.

As we continue to celebrate this Eucharist we can pray for ourselves and for each other and every day we live our ordinary lives in such a way that we can say, ‘I live now not I but Christ lives in me and the life I life I live trusting in the Son of God who loved me and gave his life for me.

Homily – March 6, 2016

Sunday, March 6th, 2016

Today’s gospel contains one of the most famous of Jesus’ parables, the prodigal son. When we have our reconciliation service on Wed. evening March 16th I’ll be giving a reflection on this parable at that time.

This morning let’s look at the opening thoughts of today’s gospel. The Pharisees and the scribes were totally shocked by the fact that Jesus would break bread with the likes of tax collectors and sinners – with the riff raff of society. Why would he even want to be seen with such people? Crooks and thieves.

When Jesus eats with these outcasts, it is not because of some humanitarian broadmindedness, as though the laws of God or the Pharisaic regulations did not matter because they did, no – it is God breaking through the condemnation of his own law in order to reach out and save the lost

Breaking bread, sharing wine with people such as these, Jesus looked into their lives and saw an honesty and goodness and a willingness to be there for one another that their pompous judges could never imagine.

This fellow welcomes sinners and eats with them. He still does. Jesus welcomes each one here, mistake making beings that we all are and shares with us the bread of life.

At this Mass we hear again the invitation to the disciples at the Last Supper – take and eat this is my body – take and drink this is my blood. When Jesus first offered us this a wonder ‘unless you eat the flesh of the Son of Man and drink his blood you cannot have life in you,’these startling words challenged the faith, the trust his followers had in him, so much so that many of them said, ‘this is a hard saying and who can accept it’ and many of them walked with him no more.

That same invitation ‘take and eat, take and drink is offered to us, today. We know we are not worthy of such a gift – we are not worthy that Jesus should eat and drink with sinners such as we. We accept his invitation ‘come to me all you who find life burdensome and I will refresh you.’ We believe that bread is more than bread and wine is more than wine, it is the body and blood of Jesus, we receive the bread of life.

Over the years I’ve heard the complaint, ‘nobody goes to confession anymore but everybody goes to confession.’ Shocked that Jesus eats and drinks with sinners. Many people were shocked when Pope Francis said, ‘ the Eucharist is not a prize for the perfect but a powerful medicine and nourishment for the weak. My own take on this is that Jesus gave us his body and blood as a gift and over the years the church has made it a reward – for those who are good enough.

We come to this Mass bringing with us the blessings with which we have been blessed and the self- inflicted wounds of our sins grateful for Christ’s invitation, ‘take and eat, take and drink.’

Gratefully we come as one to be nourished by Jesus, our bread of life finding in this food the grace we need to live this Mass outside these walls in the lives we live, the prayers we pray and the service we give.

Homily – February 28, 2016

Saturday, February 27th, 2016

Just a few words on the fruitless fig tree in today’s gospel. I read somewhere that fig trees bear fruit for ten months of the year so it was reasonable to expect fruit at almost any time. The tree would grow for three years before it bore figs. Then according to the book of Leviticus any fruit tree that has been planted the fruit of it may not be eaten for three years, the fourth year the fruit will be offered to God and the next year the fruit may be eaten by the people.

In the parable Jesus tells us the owner of the vineyard had come three years looking for figs – that’s nine years since it was planted. He had it with this useless, fruitless tree. Dig it up and use it for fuel. The gardener asks for another year, give it a chance.

Obviously the fig tree is symbolic. This fruitless tree stands for every person who hears Jesus’ call for repentance and ignores it. Its fruitlessness signifies the life of a person who lives his or her life out of touch with God, as if God did not exist, the same God who wants us to bear fruit, fruit that will last.

The owner wants to root it out, throw it away. No mercy, no forgiveness for those who live fruitless lives. The gardener wants it left alone, given another chance; you never know what the future holds.

In this parable we can see Jesus not as the owner of the farm but is the gardener asking for mercy for this fruitless tree. This is exactly what he is doing during this Lenten season, during this year of mercy. He is calling all of us to be more faithful in our relationship with the Father, more faithful in our relationship him. He calls us to forgive those who wronged or harmed us just as he is willing to forgive us. He calls us to love all others as he has loved us, even to dying for us. He calls us to be there for others in need just as he is there for us in our needs. He calls us to be merciful just as our heavenly Father is merciful. He calls us to get our act together and believe the good news of God’s love for us. Patiently he waits for each of us to get our act together and let God’s grace work in our lives so that we will bear fruit, fruit that will last.

Maybe we could look into how we are living our daily lives, especially how we relate to family members and fellow workers and ask ourselves how we are responding to the care of Christ our gardener who is so willing and patient to help us grow in our Christian faith and be a source of nourishment to all those who come into our live. May we pray for ourselves and for each other that we all bear fruit – fruit that will last.

Homily – February 21, 2016

Sunday, February 21st, 2016

It was around this time in his ministry when Jesus began to tell the Apostles that his future would be fraught with open conflict with the religious authorities. In answer to the question – who do you say I am? – Peter had answered – ‘you are the Christ, the son of the living God.’ It was from that time on that Jesus began telling the apostles, warning them of the hard times ahead for him and for them. He must go to Jerusalem and suffer greatly at the hands of the elders and chief priests and be killed. Peter wouldn’t hear of such things,’ this must never happen to you.’ Jesus called Peter Satan for trying to turn him away from his destiny which was to bear witness to the truth even if it cost him his life.

All this brings us to today’s gospel. Jesus takes Peter, James and John up on a mountain side to spend some time in prayer. What a prayer it would be. God gifted the three to see Jesus as they never saw him before. His whole appearance changed – even his clothes began dazzling white. There were gifted by a vision of Moses and Elijah talking with Jesus about his future trials in Jerusalem. Peter, James and John were awed by the whole experience and Peter blurted out,’ Lord it is good for us to be here.’ Let’s stay here as long as we can. We’ll build tents for the three of you. A voice repeated the message the three did not hear at Jesus’ baptism, ‘This is my son, my chosen, listen to him.’ Then it was all over. They saw only Jesus.

With that Jesus says, ’it’s time to go but keep this to yourselves.’ Coming off the mountain they meet a group of disciple and a desperate father whose son suffered from violent fits of epilepsy since he was a youngster. He wanted the disciples to cure his son but they were helpless. Jesus asks the father, ’do you believe I can to this?’ In desperation the father admits, ’I believe but help the little faith I have.’ The young man is healed.

Our lives are not lived on a mountain of spiritual highs. Our lives are lived in this valley of tears with it joys and sorrow, with sin and grace, with love and failure to love. Our lives are lived when there are time when things make sense and times when nothing makes sense. There are times when we are stunned by scenes of senseless violence and mass destruction and there are many times when we awed by people’s generosity and self-sacrifice. It is all part of the mix.

Remember it was the Peter, James and John Jesus took with him into the foreboding garden of Gethsemane. There they saw Jesus in desperate prayer, ‘if it is possible let this chalice pass me by’. They wanted to avoid Jesus’ struggle by escaping into sleep. They didn’t have the strength to watch and pray with him.’ No one said in Gethsemane, ‘Lord it is good for us to be here.’ It take great faith, great trust in God, great trust in Jesus to be able to say, in whatever circumstances we may find ourselves, ‘Lord it is good for me to be here because it is right here, right now you are with me and inviting me to trust your presence, your grace and especially your love for me. I trust in your promise, ‘I am with you always.’

As we continue to celebrate the passion, death and resurrection of Christ we pray for ourselves and for each that always and everywhere we have the faith in Jesus to say, ’Lord it is good for us to be here.’

Homily – February 14, 2016

Sunday, February 14th, 2016

After John baptized Jesus in the Jordan River Jesus felt drawn to a desert place where he could be alone and sort out what he was to do with his life. He had to have quiet time to come to grips with the words God spoke over him as he came up out of the water. ‘You are my son, the beloved; with you I am well pleased.’

We can imagine that Satan heard these words too and suspected God had something special in mind for this carpenter’s son from Nazareth. He would do what he could to lure Jesus away from whatever God had in mind. Through tempting the hungry Jesus to turn stone into bread he tempted Jesus to seeking self – satisfaction, meeting his own needs first. When that didn’t work he tempted Jesus with the allure of power – I will give you the kingdoms of the earth –you’ll make Alexander the Great look like a wimp – if you worship me. That failed as well. Last try, how about popularity, be the rock star of the nation – throw yourself down from the pinnacle of the temple – you’re a special son to God – God will have his angels protecting you. Be gone Satan, I’m not into testing God.

Jesus would now begin his journey to find the full meaning of the words,’ you are my son; in you I am well pleased.’

But Jesus’ temptations did not cease in the desert.

Jesus resisted the temptation of his gaining a great reputation as a healer or wonder worker when fled from the crowd that wanted to take him by force and make him a king. Peter, the tempter, tried to talk him out the sufferings he was to face by urging him,’ this must never happen to you.’ His own family, when they heard of the murder of John the Baptist, tried to get him to tone down his rhetoric lest he get in trouble with the authorities. Jesus was tempted in his agony in the garden, when sweating blood he begged, if it is possible let this chalice pass.

Temptations are part and parcel of our lives. Usually we associate temptations with something sexual. There is a story told of a young monk asking an ancient monk, when to temptation cease?’ Only be told, ’a half hour after you’re dead.’

Temptation is defined as an allurement to something sinful under the appearance of being good. Eve saw the forbidden fruit and saw that it was pleasing to the eye. We face temptations every day. We’re tempted to be rude, impatient, dismissive of people we find bothersome. We’re tempted to dismiss from our lives people whose racial or social backgrounds, whose religious beliefs, whose life styles we don’t agree with. We’re tempted to block out of our consciousness the social ills that plague our city, street people, unemployed young people, inadequate housing, inadequate day care, food banks. These are no concern to me. We’re tempted to be fed up with or overwhelmed with daily news items of refugees in flight, refugee camps desperate for food or water. We’re tempted to the sin of indifference toward overwhelming human suffering. We’re tempted to throw in the towel as we seem to fail time and time again coping with our own personal struggles.

We pray every day, lead us not into temptation – but there are days when God seems to be on the far side of the moon. But giving up is not the answer. St. Paul reminds us- ‘We do not have a high priest who is unable to sympathize with our weakness but we have one who in every respect has been tested as we all are, yet without sin.’ Then Paul gives us this encouraging advice, ‘let us therefore approach the throne of grace with boldness so that we may receive mercy and find help in time of need.

May we all be graced with such boldness as we face and overcome the temptations that are ours in the course of our ordinary living of our ordinary lives.