Archive for the ‘Homily’ Category

Homily – February 7, 2016

Sunday, February 7th, 2016

A while back I was visiting a family and enjoying a great meal. One of their daughters was home on a visit. She was an enjoyable free spirit but drove her parents crazy with her free and sometimes wild life style.

In the course of the evening she cornered me and asked – how can I be sure there is a God? Any priest is asked that question many times. I don’t know how it came about but I answered,’ well I’ll start with a man on a cross and we’ll go from there.

This is how St. Paul instructed the first Christians of Corinth. I handed on to you as of first importance – first importance-that Christ died for our sins in accordance with the scriptures, and that he was buried and that he was raised on the third and that he appeared to Cephas and the twelve.

We start with the man on the cross Jesus the Christ. St. John tells us ‘in the beginning was the word and the word was with God and the word was God and the word became flesh and dwelt among us.’ St. Paul tells us Jesus was in the form of God but did not consider equality with God as something to be exploited but emptied himself taking the form of a slave, being born in human likeness and he became obedient to the point of death, even death on the cross. For this God highly exalted him – by raising Jesus from the dead – and gave him a name above every other so that every tongue should confess Jesus Christ is Lord to the glory of God the Father.

The man on the cross, nails though hands and feet, crowned with thorns, his naked body showing the brutality of his scourging is the love of God made visible. For God so loved the world he sent his son to the world not to condemn us but to make us one again with God. By his wounds we are healed, by his wounds we are reconciled with God for Jesus made peace by the blood of the cross.

To make it clear the Jesus’ sacrifice of his life to the Father was acceptable the Father raised Jesus from the dead, death had no power over him anymore. The Risen Christ appeared to Peter and the 12 and finally to Paul and commissioned to proclaim to the world the good news of God’s love and mercy for all of us. This is the message of first importance.

How do know there is a God, how do we know there is someone, not a force or a power, but someone who made us and loves us and heals and sustains us and challenges us to be men and women of justice, love and peace? How do we know there is a God – some one – who sustains us when we, like the fishermen in the gospel who worked the boat and struggled with the nets all through the night and came up with nothing, just we struggle and strive to cope with our weaknesses, try to maintain healthy relationships, try to respect and accept men and women different from ourselves, try to be responsive to the poverty in our city, try to be sensitive to the sufferings of people have lost everything, people who are persecuted for their religious beliefs and yet we seem to make little progress in our prayer life, we still remain locked up in our own little worlds.

I don’t think I made much progress with this young lady. Maybe she asked the question just to keep the conversation going. Someone described a mindset like hers as an unrestrained celebration of choice, the human will is worshiped as the ultimate reality. So many people are convinced there is no standard of truth and goodness outside of ourselves before which we seek guidance. We make the truth, we decide what is good. Nobody, nobody has any right to tell what to do, how to love, how to live. We have no duty, no responsibility, no obedience to any authority other than ourselves.

The man on the cross means nothing to so many people. This is a great sadness. But for we who believe – Christ crucified is the power of God and the wisdom of God and the love of God made visible for all those who wish to see.

As we continue to celebrate this Mass at which we re-present the Passion, Death and Resurrection of Christ we pray for ourselves and for each other that the daily living or our lives will always be sustained and inspired by the life-giving death of the man on the cross.

Homily – January 31, 2016

Sunday, January 31st, 2016

I seldom watch the series Downton Abbey. It’s a story of a family and its life of privilege, a life they know will not last much longer as the social situation of England changes. The really interesting people are those who have chosen a life of service. It’s not a bad deal – they had a roof over their heads, three meals a day. But they have to know their place – which is not upstairs unless they were called. In a recent episode a young woman visited Downton on business. It turned out that she’d worked there for three years before she left to better herself. She worked there for three years and the family couldn’t remember her. She was just there, in her place and they were there in their place.

The more things change the more they remain the same. At the time of Jesus this was the same mentality – know your place. Everyone had a proper place in society that was established by birth. No one was ever expected to neither become something better nor improve on the lot of their parents. The people of Nazareth knew Jesus was the son of Joseph the carpenter. What’s with his going around and acting like a rabbi?

Jesus worked his way home after spending 40 days in the desert praying and fasting and sorting out the message he’d received at his baptism – you are my son, the beloved, with you I am well pleased. Having overcome the temptations to turn away from his destiny and seek self – satisfaction or power, or a great reputation, Jesus began preaching in the towns of Galilee. The ordinary people were impressed by what he said and did. They felt he was one of them not like their leaders the Scribes and Pharisees.

Finally he made his way home. The word went out that he was going to read the scriptures on the Sabbath. The synagogue was packed with curious people. His neighbours were curious about what he had to say and wondered about his popularity.

Jesus attributed the call of Isaiah to himself – the Spirit of the Lord is upon me, he has anointed me to bring good news to the poor, proclaim release to captives, sight to the blind, freedom to the oppressed. Jesus is perceived by his neighbours as being uppity, as stepping shamefully beyond his family boundaries. His father Joseph was a carpenter – who does he think he making such claims.

Rubbing salt into the wounds opened by his insulting behavior Jesus inserts himself into the prophetic line of Elijah and Elisha. Prophets who worked beyond the confines of the Jewish people, prophets God sent to the gentiles, the widow in Sidon and the Syrian leper Naaman. Jesus too would reach out to Samaritans and Gentiles. He was called to be for all people.

But what a home coming! They ran him out of town proving the truth of his saying, ‘a prophet is not without honor except in his own town.

What does all this have to do with us? The Spirit of the Lord was given to us at our baptism giving us the power to carry on the works of Jesus in our times. We are his voice, his eyes, his ears, his hands his right here, right now.

Every time we speak out against racism, bigotry or homophobia, every time we work for and support social justice whether it be justice for the peoples of our first nations, or adequate and affordable housing or a living and just wage, every time we respect all people who come into our lives, every time we try to live simply that others may simply live, we are driven and strengthened by the same Spirit who inspired Jesus when spoke so truthfully to his friends and neighbours. Like Jesus we will face opposition and ridicule. We will be asked ‘who do we think we are but this is what makes us faithful to our Christian faith. Faithful to Jesus the Christ.

As we continue to celebrate this Mass we pray for each other that we always try to live this Mass outside these wall guided and strengthened by the Spirit of God, the spirit of Jesus knowing he is with us every step of the way.

Homily – January 24, 2016

Sunday, January 24th, 2016

I want to ask you a question. When I say the words ‘The church’ what image comes to your mind? The church. What do you think of?

For me the first image I get is of St. Peters in Rome. It is so wrong. The church is not buildings or structure or bureaucracy, the church is not the Pope or Bishops or Priests or Sisters. The church is you and me and every other baptized Catholic. We were church long before we were allowed to build places fit for the worship of God. We were church when people gathered in one another’s homes to celebrate the breaking of the bread and listen to the word of God and teachings of the Apostles.

Our second reading –Paul’s letter to the Corinthians was written at a time in the first century when the Christian community in Corinth was breaking into factions – I am of Paul, I am of Cephas, I am of Apollo. Paul was determined to challenge these divisions by his insistence that we all are of Christ and no one else. For Paul the church, the Christian community is all about men and women bound together by the Holy Spirit, it’s about men and women gifted in different ways for the common good of the community but especially the poor. To be the body of Christ means to be dependent upon Christ and subject to his Lordship.

We speak of the church as being holy. But the holiness of the body of Christ comes first of all from the holiness of Christ and then from the holiness of we the members of Christ’s body. That’s why we try to live this Mass in the lives we live, the work we do, the service we give and the prayers we pray, our ways of growing in Christ. We share in Christ’s holiness when we welcome our refugee families, when we support the Good Shepherd Centre and Rosalie Hall. The church is holy when we mend fences within our families and respect other people as they are.

We all know of the sexual abuse scandals that have damaged our church these past and present years. The crimes of priests and the cover up by bishops have wounded us all. When one member of the body suffers the whole body suffers.

Spiritual rugged individualism is not for Christians – we are family. That’s why we pray for and work for the re-union of all Christian communities.

Just as we should see our church as being made up of men, women and children forming one community of life, love and service so Pope Francis is asking us to see our relationship with Mother Earth in the same way. We human beings are one member of the whole communities of life on this planet. As I’ve said before ‘ we did not weave the web of life, we are a strand in the web, we depend on every other strand in this web and what we do to the web, be it for good or for ill we do to ourselves. Everything comes home to roost. The church is a community of life, love and service. As members of the human family we are called to live simply that others may simply live and work for the healing of our common home.

Pope Francis is asking us to see ourselves in that same relationship with Earth as we have in the church, a relationship of life, love and service. As in the church so as human beings we are kin, we are family.

Homily – January 10, 2016

Sunday, January 10th, 2016

In the beginning of Luke’s gospel we hear that the people were filled with expectation. There was a feeling in the air that they were on the cusp of something new. There was a sense that the Messiah would soon be among them. Many thought John the Baptist was the expected one but he made it clear to all he was not the one. Someone would follow him and the people should accept him.

I think that for many Canadians today there is that same sense of expectancy. We are in for sunny days though realistically we know not all days will be sunny days. We are hopeful for a time of openness and co-operation among our politicians. We are hopeful that the peoples of our first nations will receive the respect and the justice that is their due. We are hopeful that our government will be more sensitive to the environmental crisis of our future survival. We are hopeful of a co-operative and open leadership. We are hopeful.

Last week we celebrated the Epiphany, Christ was manifested by a star. Today Christ is manifested, made known by the heavens opening above him and the Spirit of God descending upon him in the form of a dove and a voice claiming, ‘you are my Son, the Beloved, with you I am well pleased. The Holy Spirit anoints Jesus for his mission to open the eyes of the blind, to set captives free from the chains of sin, to set the downtrodden free and bring to all the good news of salvation.

Jesus, the sinless son of God had no need of baptism but he wanted to be identified with the people who came to John. Those people wanted to come closer to God and by letting themselves be immersed into the flowing waters they let go in their hearts and surrendered they lives to God and sought a new beginning in their friendship with God.

Today we can think back to our own baptisms. Can we get our heads around the fact that when each one of us was baptized the Holy Spirit was poured into our very being and that Spirit gives us the boldness and confidence to call God – Father/Mother. God is not some distant diety, God is not ‘the force’. Each one of us is a son, a daughter of our Father/ Mother. Isaiah asks the question,’can a mother forget her baby, or a woman the child with her womb? Yet even if these forget I will never forget you.

Our baptism is our birthing into a living and loving relationship with God. Can we get our heads around the wonder that God’s love for us is unmerited and unconditional. The fact is that nothing we can ever do can make God love us less and nothing we can ever do can ever stop God’s loving us. Our baptism is our invitation to put on Christ, to grow to full maturity in Christ. Baptism is not a one shot deal it is our first step in a life-long adventure to follow Jesus in such a way that at any time in our lives the Father can say of us what he said of Jesus at the Jordon, ’You are my beloved son, my beloved daughter, with you I am well pleased.’

Our life long project is to be as Christ -like as possible and that seems like an impossible task. And it is, if we are without the presence and help of Christ. As often as we try to an open and accepting of other people, as Christ always was then we are on the right track. As often as we are there for men and women in need – when we welcome the stranger, when we feed the hungry, give drink to the thirsty, clothe the naked, support those who are depressed, in whatever form such people come into our lives, then we are putting on Christ, we are growing in Christ.

On this feast of the Baptism of Jesus we recall our own baptism and pray for the gift to live each day of our lives in such a way that the Father/Mother can say ‘you are my son, my daughter, my beloved, with you I am well pleased’. Realistically we know that some days we’ll win and other days we’ll lose but always we’ll keep on trying.

Homily – January 3, 2016

Sunday, January 3rd, 2016

This feast of the Epiphany is the feast of the curious, the seeker. We see the Wise Men travelling from a far country seeking the new born king of the Jewish wanting to pay him homage. We the curious and threatened King Herod seeking this king too but not to do him homage but to do him harm.

There was a home in the area and its only Christmas decoration was a siloete in their picture widow of the Wise Men and the star and the caption – the wise still seek him. The wise still want to know more and more about Jesus. Jesus born in Bethlehem, raised in Nazareth, died in Jerusalem. The wise want to come to know the deepest meaning of his parables. The wise want to see the power for good that Jesus had with the men and women of his time.

The wise want to share in the deep compassion Jesus had for those who came to him for help, for understanding and for healing. The wise still want to have the courage to live out the full challenge of his new commandment, ’love one another as I have loved you’. The wise seek to dig deeper into the awesome wonder of his words,’ take eat, this is my body, take drink this is my blood, do this in remembrance of me. The wise seek to mesh into the living of their own lives the reality of this truth, God loved the world, God loved me, so much that God sent his son into the world and the Son loved me so much he gave his life for me.

Are we among the wise that still seek him, find him and have him transform our lives as he did those Wise Men from the East? Are we among the wise who seek to understand the meaning of this feast?

The great meaning of Epiphany is expressed in our second reading from Paul’s letter to the Ephesians, ‘The Gentiles have become fellow heirs, members of the same body and sharers in the promise in Christ Jesus through the gospel.

The Jewish people were and still the people of God. They treasured and protected their privileged place in God’s eyes. They never forgot the ancient promise spoken so many times in their scriptures ‘I will be you God and you will be my people.

Today we are asked to see beyond that promise and be happy that we and all peoples have become fellow heirs and members and sharers in the promises of Christ, in and through the passion, death and resurrection of Jesus.

St. Peter put another after his encounter with gentile centurion, ‘The thing I have come to realize is this, and that any person of any nationality who does what is right is acceptable to God’

Are we wise enough to live this truth of Epiphany and love and accept and respect men and women of different faiths and no faith, men and women of different social and racial and cultural backgrounds, men and women of different life styles? This can be a constant challenge to each of us every day of life.

May our prayer for each other today be that we all be wise enough to seek a deeper understanding of Jesus Christ and what he taught and what he did? May each of us see him more clearly, follow him more nearly, and love him more dearly.