Archive for the ‘Homily’ Category

Homily – June 14, 2015

Sunday, June 14th, 2015

By now most people have their gardens planted though many were caught by that surprise frost. But we plant the seeds, water the soil and wait.

In today’s gospel Jesus is teaching from a boat but we can be sure that most of his listeners were people who lived off the land, farmers and sheep and goat herders. The farmer scatters his seeds for planting and then waits. While he sleeps and works the earth does it work on the seed. With its warmth it softens the hulk of the seed and allows the seed to sprout and grow – without the farmer knowing how. After weeks of growth comes the harvest. This whole process from planting to harvest, depends on sunlight, good soil and rain. The farmer is at the mercy of the elements. Think of the crops that could be lost this year in California because of drought and in the Midwest because of rain or the early frost that hit the wine region here in Ontario.

Jesus uses the example of the mustard seed, the smallest of all seeds. From its tininess grows a plant large enough to provide nesting for birds and food for the family.

When each one of us was baptised we were given the seed of glory, our relationship with God. That seed will reach its full capacity when we die, when that seed is harvested. Here is a way of applying today’s parable to ourselves.

When we come to that point in our lives when we open ourselves to receive God as Lord and Jesus as our Savior we are just at the beginning of our journey of faith. It is like that littlest seed but it is meant to grow and it will grow if we don’t give up on ourselves, if we don’t let our faults and failing think we are nothing in the eyes of God, if we bring ourselves to trust the truth that God is not finished with us yet.

Through our simple acts of love and care, our willingness to accept others just as they are, through our times of silent prayer or our participation in Sunday Mass, through our receiving the bread of life or through are being reconciled with God we stretch our branches as we grow to full maturity in Christ, as we put on Christ. It is the little things in our lives that we can do great things. That cup of water given in Jesus’ name can be anyone of those little things, those acts of random kindness we do for friends and stranger. But every day we are called to grow in God’s love and life so that God may see and love in us what he sees and loves in Christ.

Plants that grow by forced growth don’t last that long. Nature has its own pace and so does grace, we grow gradually into the likeness of Christ. Life is slow and subtle. Love takes time to show and grow. In life, little acts count. In fact, that is what a life is all about, a long parade of moments deceptively inconsequential.

Remember that song from the musical Godspell, Day by Day. Day by day, day by day O dear lord three things I pray, to see thee more clearly, follow they more nearly, love thee more dearly – day by day.

St. Paul tells us we walk by faith not by sight. We may not see the results of the good things we do and we don’t need to, God knows whether or not we are growing, growing into a deeper relationship with him, growing into a greater likeness to Christ.

We’re told that during her trial Joan of Arc was asked one of her inquisitors if she was in the state of grace. She answered ‘if I am, I pray God keep me there, if I am not, I pray God put me there.’ If we wonder whether or not we are growing in the life of God and the likeness of Christ we can answer ‘if I am I pray God increase my growth, if I am not I pray God help me grow.

Homily – June 7, 2015

Sunday, June 7th, 2015

Today we celebrate the awesome feast of the Body and Blood of Christ. It is our Catholic belief that Jesus Christ is truly present in the bread and the wine we receive in Holy Communion. This belief is shared by all the Orthodox churches, the High Anglicans and many of the Protestant churches that sprung from the Reformation. We believe that Jesus Christ is present, body, blood, soul and divinity in the host we receive and we make that our act of faith with our ‘Amen’ as we receive the host.

At Christmas we acknowledged Jesus in the poor and homeless child in the stable in Bethlehem. At each Mass we acknowledge Jesus in a simple piece of bread but we believe that bread is more than bread, wine is more than wine, they are the body and blood of Jesus.

Jesus told the people of Carpharum, I am the living bread come down from heaven. Unless you eat the flesh of the son of man and drink his blood you cannot have life in you. The people’s reaction to His words were,’ this is a hard saying and who can take it and we are told many of his followers walked with him no more.’

We believe Jesus is the bread of life without which we cannot survive as His followers.

I read somewhere about a situation in Germany after the second world war. It was a refugee camp for children who were completely lost – no mother or father, no family, no home, no country – they were just set adrift in the chaos of the time. In this camp good people tried to help them thru this trauma and restore them to physical and mental health. Most of these children suffered from nightmares, they would wake up screaming and shaking. One doctor came up with an idea. Before they went to bed they were given a good meal and then they were tucked into bed and each child was given a large piece of bread – they were told to save it until the next morning. The children began to sleep soundly after that because, after so many years of hunger and uncertainty as to their next meal, they finally had the assurance of food for the next day.

In a way this is what Jesus does for us as he offers us his flesh to eat, his blood to drink. This is how he answers the very prayer he taught us,’ give us this day our daily bread ‘He assures us that the nourishment we need when life becomes burdensome, when we worry and fret over important decisions, when we face family or personal conflicts, when we stumble and fall thru our own weaknesses, that nourishment will be there for us. Jesus gives himself totally to us but we might ask ourselves, do we give ourselves totally to him?

I celebrated a funeral for a long time parishioner. His sons and daughters were not much into the church and were looking at the possibility of skipping a funeral Mass and having a service at a funeral parlour. The choice was made for his children when the eldest son, while going through his father’s wallet found this prayer card. It read,’ dear master what a lesson for me. Even though the Mass is a re-offering of the sacrifice of the Cross, for me to please you at Mass I must offer it ‘in spirit and in truth’. The Mass must be my gift, my outward way of telling you of my love, otherwise I am bystander at Mass. I am like those people on Calvary who just watched it all out of curiosity. They stood there, my King, at that supreme moment in history and yet came away unaffected, unchanged, because they were only bystanders, not offerers. They didn’t worship in spirit and in truth. Lord the Mass is a beautiful act of love on your part to the Father. Let me make it my act of love too.

This prayer expresses a basic truth. The Mass involves an exchange of gifts. Take and eat, this is my body, take and drink, this is my blood. Our response is ‘Lord receive my gift to you – my total being, with all the blessing with which I have been blessed and all my self-inflicted wounds. As you give yourself to me I give myself to you. This must be our mindset, otherwise we are just bored, distracted bystanders uninvolved in the great exchange we celebrate.

As we continue to celebrate this feast of the body and blood of Christ we pray for ourselves and for each other that we be graced with the desire to give ourselves totally to Christ as he gives himself totally to us as he says ‘take and eat’ may our response be ‘this is my body, this is my life, I give it totally to you.

Homily – May 31, 2015

Sunday, May 31st, 2015

Today we celebrate the feast of the Holy Trinity. This is a mystery basic to our faith as Christians – this is the mystery that separates us from the great faiths of Judaism and Islam. They too believe in the one God, the Father of Abraham, Isaac and Jacob. But we believe that the “ God of Abraham, Isaac and Jacob loved us so much He sent His Son to the world – not to condemn the world – but in order that the world, that we might be saved thru him.

We call the Trinity a mystery – a mystery is not something of which we can know nothing – a mystery is something of which we cannot know everything. Even when we see God face to face we will not, we cannot completely comprehend the wonder of God – for God is beyond the limited capabilities of our human minds.

What this mystery teaches us in that the inner life of God is a life of relationships – Father, Son and Holy Spirit. We pray in the Mass – all life, all holiness comes from you Father, thru your son Jesus Christ our Lord, by the workings of the Holy Spirit. And thru God’s goodness – shown us in the Passion, Death and Resurrection of Christ – we are invited into those relationships – when we are baptized God’s Holy Spirit is poured into our very being and gives us the boldness to call God – Father/Mother – God’s Holy Spirit permeates our very being, molding and fashioning us into the image of God’s Son Jesus Christ. St.Paul tells us in our second reading ‘The Spirit bears witness to our spirit that we are children of God.’

The creative, life giving, love giving relationship of the Trinity is to be the model of all our relationships – our very existence springs from the creative love relationship of our mother and father. Our whole lives are lived in relationship – the life and death of each of us has its influence on others. We do not go thru life untouched or un-touching.

Instead of trying to sort out the mystery of the Trinity we can use this feast as the occasion of our personal examination as to how creative, how life giving, how healing we are in our relationships – husband/ wife – mother/ father – brother/ sister / friend or lover / neighbour/stranger. On this feast of the Trinity we can ask the question – in my relationships am I a source of life, love, growth, healing, forgiving. Do I enrich the lives of others by my friendship – are people better people thru their friendship with me? Do I encourage, foster the gifts and abilities of others. Do I give my spouse, my sons or daughters, my friends, the freedom to be themselves, to find their own way? Is my friendship strong enough that I am willing to confront or face up to issues that are not healthy, that can weaken my relationship? In any and all of my relationships am I dependable, trustworthy, and faithful?

Forming and maintaining good healthy relationships is not easy. Friends ‘fall out ‘husbands and wives split, parents and children are alienated. That’s why it’s important to question ourselves – am I a control freak – am I a demanding person, a needy person, do I try to manipulate, dominate family or friends. Does everything have to center of me? Living in healthy, life giving relationships is a life time task. When all is said and done – our whole lives will be judged on how we lived our many relationships – with family, friends or strangers – These are the facts by which our lives will be judged – I was hungry, thirsty, naked, sick, imprisoned – and you were there for me – welcome into the eternal life giving relationship of Father, Son and Spirit – for as often as you did these things to one of these, the least of mine, you did it to me.

Sometime this year Pope Francis will be issuing a letter to the world on the matter of the environmental crises facing us all but denied by many. We really have messed up our relationships with the rest of Earth’s life systems, systems that support and sustain our lives. To satisfy our need for more and more we have polluted Earth’s lakes and rivers with our wastes from pulp mills and mines. We’ve polluted Earth’s air with toxic fumes and the soil with pesticides. We’ve ignored the fact that we are not lords of creation; we are kin with all other life forms on our common home, Mother Earth. You’ve heard me say this many times, ‘the earth does not belong to us, we belong to the earth and what we do to the earth we do to ourselves. We did not weave the web of life; we are a strand in the web and what we do to the web we do to ourselves. We humans have placed a great strain on our relationships with the rest of God’s good creation. The church calls us to live simply that others may simply live and to see that Earth’s bounty is shared equally by whole human family.

As we continue to celebrate this feast of the Blessed Trinity, this feast of relationships we pray for the ability to always live in holy, life giving, life sustaining, life healing relationships with all those who come into our lives.

Homily – May 24, 2015

Saturday, May 23rd, 2015

In our first reading Luke’s tells us what happened to the early Christian church on the Jewish feast day called Pentecost. Imagine being gathered together with fellow believers to praise and thank God in the breaking of the bread. All knew that Jesus had returned to his father. They were told they were to wait for another gift from God, the Holy Spirit who would keep fresh in their minds the things that Jesus said and did.

And suddenly we hear a sound as of a violent wind blowing, filling the whole house. People who lived through a tornado often describe it as the sound of a roaring train passing through. It must be frightening and confusing. You are at the mercy of the elements. Luke then tells of strange tongues of fire settling gently on all present and something deep within them happened. They were changed, transformed, emboldened. They came to see as never before who Jesus was and what his passion, death and resurrection were all about and they were driven out into the streets compelled to tell others all about Jesus the crucified, Jesus the risen one.

Each one of us received the Holy Spirit at our Baptism when through the pouring of water and the saying of the words, ‘I baptize you in the name of the Father and of the Son and of the Holy Spirit’ the Holy Spirit was poured into our very being giving each of us the boldness to call God “Father’. The gift of the Spirit was strengthened and renewed when we were anointed by the Bishop and given the gifts of the Spirit – wisdom, understanding, courage, reverence, right judgement, knowledge and wonder and awe. These gifts are meant to help live lives as faithful followers of Christ in the face of life styles and values that would have us live our lives as if God did not exist. The gifts wisdom and understanding sensitize us to wrongs that are so much a part of today’s society, today’s world; the intolerance and vindictiveness of religious fanatics who blow up mosques and churches and slaughter those who do not see God as they see God. The gifts of right judgement and knowledge help us recognize the sins against justice that affect the lives of men and women who struggle to raise a family on an unfair minimum wage or holding down two if not three part time jobs. The gifts of reverence, wonder and awe help us realize how misguided our present government’s denial and resistance to acknowledge the environmental and ecological crises the world community faces. The question for each one of is, are this gifts operative in the daily living of our lives? Do we support movements that call for justice for the poor or justice for planet Earth?

Do you feel or are you aware of the presence of the action of the Holy Spirit in your life? We might say that Pentecost was a pretty violent experience in the lives of the men and women who were there in that room behind locked doors. After their transforming experience of being seized by the Holy Spirit they burst out of that room, gifted with many tongues and proclaimed to all God’s deeds of power.

There are men and women who are in the charismatic movement who sometimes experience the wonder of that first Pentecost, who pray in the Spirit or speak in tongues. I’m not one of them. I survive with the conviction that the Holy Spirit works in most of our lives by nudging us, a little push now and then to be more patient, kind or understanding towards spouses, children. Maybe we’re nudged to make a phone call, drop a note, or make a visit to a house bound friend. Maybe we are touched by the idea to pray for people with cancer, especially children. Maybe we are nudged toward a deeper consciousness of the unfairness and desperation that darkens the lives of so many people. Maybe the Holy Spirit pokes us to think about the desperation of the men, women and children in the refugee camps in the Middle East or the coast of Italy. I like to think this is how the Holy Spirit is alive and well in us in the ordinary living of our ordinary lives.

We are good people but sometimes we get distracted by the soap operas of our lives that we forget the important things, the important people.

In Paul’s letter to the Galatians he tells of the fruits of the flesh; the fruits of those who live only for themselves, people who will not inherit the kingdom of God, they are fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy anger, quarrels and factions. Paul compares these to the fruit of the Spirit, people who respond to the nudges of the Spirit, they are; love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self- control. If these are in our lives then the Holy Spirit is with us.

I read this recently, ‘Why do we not act like people who have God within us? Well, like anything planted so deep, the Spirit’s presence must be given a lot of time to make its way into our words, our actions, our deeds. Whenever we find patches of charity or joy in ourselves, or patience and kindness, or the ability to endure hardships and injuries; when we are tempted toward mildness and modesty, then we can be sure that the Holy Spirit is at work within us.’

Maybe we have to say to ourselves – be patient, the Spirit is not finished with me yet.

Homily – May 17, 2015

Sunday, May 17th, 2015

One of the big events the city and the province are preparing for is the upcoming Pam Am and Parapam Games. The games begin on July 10 and whole event will end Aug 15th. Stadiums and the athlete’s village are all under construction. Commuters are going crazy with all the road work being done to be ready when the games start. Athletes will be here from Canada, the U.S., the Caribbean and Latin America. There will be an extraganza at the opening and closing of the games.

The high light of each event will be when the athletes go to the podium to receive their medals in recognition of their years of the hard work of training and discipline. It is then they know it was all worthwhile.

Stretch your imagination a bit and see today’s feast of the Ascension of Jesus as His going to podium to receive his gold medal and the praise of his father. His great feat was obeying the Father’s will and emptying himself of his divinity and taking to himself our humanity. Jesus humbled himself by enduring a humiliating death of a common criminal. Because of this the Father raised Jesus up in the Resurrection and gave him a name above every other name that can be named, so that at the name of Jesus every knee should bend in heaven and on earth and under the earth, and every should confess that Jesus Christ is Lord, to the glory of God the Father. Jesus’ medals are his five wounds, blazing badges of his undying love for each of us.

Maybe we could also imagine that standing on the podium with Jesus are his Mother Mary and her husband Joseph both of whom made their lives available to God so that the Word could be made flesh and dwell amongst us.

The resurrection of Jesus and this feast of his Ascension to the Father are inseparable. The church separates their celebration so that we better grasp the meaning of two aspects of a single, indivisible event.

But what has all that to do with us?

In our first reading, Paul’s letter to the Christian community in Ephesus, he prays for his converts that God give them a spirit of wisdom and revelation as they come to know him, so that with the eyes of their heart enlightened they may come to know what is the hope to which Christ calls them, what are the riches of his glorious inheritance, what is the immeasurable greatness of his power for those who believe. Paul is praying that these good people come to appreciate and embrace the deep relationship they have with the Father Son and Holy Spirit because of the passion, death and resurrection of Jesus. Paul calls them to live a life that is worthy of the calling to which they have been called.

A number of years ago I attended a funeral for one of our priests and the homilist was using the example of an up and coming baseball pitcher. The pitcher never realized his dreams. As the homilist said, pointing to his head – he had it here – and then pointing to him arm – but he didn’t have it here.

When it comes to our faith in Jesus our Christ most of us have it here – in our heads, we know all the prayers, we can recite the apostle’s creed, but how many of us have it here – in our hearts? How many of us know, as St. Paul says, with the eyes of our hearts what is the hope to which the risen Christ calls us? How many of us open our lives to a loving, life giving relationship with Christ? How many of us really trust in the love of the crucified Christ? How many of us see our faith as a reality that is meant to grow and deepen in and through our relationship with other people? Do we really believe we meet Christ, serve Christ and love Christ in every person who comes into our lives?

On this feast of the Ascension, this feast of fulfillment we can all ask for that spirit of wisdom and revelation as we come to know him, so that with the eyes of our hearts enlightened we may come to know what is the hope to which Christ calls each one of us and what are the riches of his glorious inheritance, what is the immeasurable greatness of his power for we who believe. May we have it here and most importantly have it here.