Archive for the ‘Homily’ Category

Homily – May 10, 2015

Sunday, May 10th, 2015

In today’s scripture readings the word ’love’ is used 18 times. Jesus makes it clear that the authenticity, the ‘realness’ of our life as Christians, as his followers, stands of falls on our efforts to love other people as we have been loved by God.

This word ‘love’ is the most overuse and abused word in the English language. We often say,’ I love this or that. What we really mean is I like, I admire, I want, I envy or, I wish I had what you have. In our relationships we use the word ‘love’ to entice or to lure another person into a casual kook-up but not honest and committed relationship. We toss the word love around so much that we’ve trivialized and cheapened it.

Love is a costly word, a demanding word, it is a ‘never give up’ word. Love demands fidelity and commitment from us. We see loved lived in a husband and wife celebrating 50 or 60 or more years married having lived through the good and the bad and maybe even the ugly but hung in there and still love each other.

We see love lived in the son or daughter, the husband or the wife caring for a parent or a child who doesn’t even know who they are, who slip in and out of reality. We see loved lived in the spouse who sits day after day at the bedside of the love of their life slowly, ever slowly slips away. We see love lived in the mother and father who will not give up on a prodigal son or daughter who have abandoned the faith or the values on which they were raised. We see love lived as each one of us tries and tries again to live the great commandment, ‘love one another as I have loved you.’

Love is not the same as like. There are people we get along with, people whose company we enjoy. There are people we can work with, spent time with, people with whom we are comfortable. We can love such people.

Then there are people we can’t stand, people who annoy us and drive us crazy. We know bossy people, controlling people, intruding people, people who talk behind our backs or put us down, people who are so negative about everything in life. We brush shoulders with people who belittle our faith, our church. We may work with people who have no respect for our culture and traditions, people who do not respect our life style nor try to understand it, people who wouldn’t give us the time of day. These are the men and women we are called to love. If we love only the people who love us there is no challenge to love. As Jesus taught us ‘if we love those who love us this is not enough, as Jesus said, ‘even the Gentiles do that. He said you are to love your enemies and do good to those who harm you. Love calls us to pray for the well-being of others. We try to respect them even though they do not respect us. We pray that God be good to them even though they are not good to us. Love demands we do them no harm and do not belittle them even though they do not offer us the same courtesy. It is not easy to turn the other cheek but our faith tells us these people we don’t get along with, people we don’t want in our lives are as loved by God, precious to God as we are. We know in our hearts that Christ died on the cross for them just as surely as he died for us.

Because of our inbred prejudice, bigotry, mindsets, deep seated opinions about other people it is a constant battle to be respectful of other people’s cultural backgrounds, their faiths and their life styles. It is not easy to love and pray for religious fanatics who hate our faith and freedom but we have to try.

In one of his recent talks Pope Francis said ‘it isn’t a matter of whether or not we will fall, it is a question of whether or not we will get up? Will we get up after we fall admitting our words, our thoughts, our actions toward others were not worthy of Christ. Will we get up and keep on trying to love others as Christ has loved us?’

Homily – May 3, 2015

Sunday, May 3rd, 2015

Last week I drove from Niagara Falls back to Toronto and driving along the QEW through the wine country I could see long stretches of grape vines. They showed little signs of growth and we wondered how our severe winter would limit their new spring growth. Years ago when I studied in Italy I remember farmers pruning the vines in the early spring. The farmer cuts off those branches that are basically useless and in doing so he makes the vine and the other branches more fruitful. I remember too seeing the farmer going home at the end of the day leading a donkey loaded down with the dead branches to be used as firewood for cooking his meals.

The imagery Jesus uses in today’s gospel is so very powerful. He is the life giving, life sustaining vine and we are the branches, branches that draw our life from the vine. When a branch is snapped off the vine it is separated from it source of life it withers and dies.

This images our life as Christians. It is only when we are united to Christ, the life giving vine that we, the branches, grow in our relationship with Christ. Through his life giving grace we are enabled to live lives that image the life and love of Christ. United to Christ the vine we are able to face and cope with the challenges the come our way each and every day. It may the strength and patience we need to cope with chronic illness, our own of that of a spouse or a child. It is a reality, a pain, a weakness that won’t go away but we can live with it because we are sustained by the life force that is ours through are union with Christ. That same union, that same life giving abiding in Christ is what helps us admit to and cope with our own limitations; our impatience, our intolerance, our pettiness, our gossiping, our need to accumulate things we really do not need, our wastefulness and so many other faults that bother us at the end of the day.

Christ, the life giving vine gives the grace to start all over at the beginning of a new day. When we abide in Christ, when Christ is the source of all we do and think and say then we can bear much fruit; the fruit of love, the fruit of forgiveness, the fruit of coping with our own faults and failings, be they great or small, the fruit of being there for those who need us, the fruit of a sensibility to the sufferings of neighbours living down the street next or strangers living in refugee camps around the world. Christ, our life giving vine gives us an attitude of gratitude toward all the blessings by which our lives are blessed.

Our life giving union with Christ gives us the openness to accept and respect the dignity and the worth of every person who comes into our lives. Those signs we saw carried by the peaceful protestors in Baltimore ‘ Black Lives Matter’ can make us think about our own openness to men and women of different color, culture, faith or lifestyle, people for whom Christ died on the cross with the same love as he has for each of us. Black lives matter. All life matters.

I am the vine and you are the branches are written in Latin on the doors of our tabernacle. It is through our reception of Holy Communion that our oneness with Christ the vine is strengthened. As we continue our Mass we pray for ourselves and for each other that through the life and love that is ours by our union with Christ the life giving vine we may, in the ordinary living of our ordinary lives we may all bear much fruit in and thru the lives we live, the works we do, prayers we pray and the service we give.

Homily – April 19, 2015

Sunday, April 19th, 2015

It is the evening of the day Christ rose from the dead. The two disciples who walked with a stranger as they returned home to Emmaus rushed back to Jerusalem with the news that they had seen Jesus and knew that it was him as they shared a meal with him. While they were telling all this Jesus comes to the disciples again and offers them, as he’s done before, his gift of peace. With this gift Jesus is saying to them ‘all is forgiven,’ your denials, your betrayals, your abandoning me, that’s all in the past. This echoes the words of Isaiah, though your sins be as red as scarlet they shall be white as wool, though they be red as crimson they shall be white as snow. Then Jesus said, I have things for you to do, as the Father has sent me so now I am sending you.

Even seeing Jesus face to face, hearing his voice, seeing him eat a bit of fish they still couldn’t take it in. They were startled, terrified, skeptical, and overjoyed all at the same time. They couldn’t get their heads around the wonder standing before them. Jesus lives, his is risen from the dead.

Patiently he opened their minds to understand the scriptures they all knew but had missed the deeper meaning in them – that the Christ, the Messiah they longed for, was to suffer and rise from the dead on the third day and that forgiveness of sins is to be proclaimed to all nations.

It must have been difficult for these disciples to trust in the peace Jesus offers them. They were so ashamed they had let him down so badly. They couldn’t look him in the eye. They knew in their hearts they held grudges and resentments against people who wrong them but no one wronged them the way they wrong Jesus. Yet here he is offering them his peace, his love, his friendship

Forgiveness of sins is to be proclaimed to all the nations because God was in Christ reconciling the world to himself. The Risen Christ wants us to know that we can have peace with God, we do have peace with God when we repent, admit our sins of selfishness, our bigotry, our rejection of others, our indifference to the sufferings of others, our envy of other peoples blessings, our misuse or squandering of the gifts with which we have been blessed and make up our minds to try harder to be the kind of man, the kind of women we are meant to be as a follower of the risen Christ.

But to know Christ’s peace we have to be at peace with others, especially those closest to us, our spouses, our sons and daughters, our relatives. To know Christ’s peace we have to be at peace with those we feel wronged us by the way they spoke of us or to us. To know Christ’s peace we have to be willing to let go of past hurts and disappointments, let go of our long held grudges. To know Christ’s peace we have to forgive as we seek forgiveness.

As I’ve said so many times, we are good people but we struggle every day with a basic fact of life – the good we would do that we do not and the evil we would not do that we do. We are mistake making beings. There are times when we can make very bad, hurtful, selfish mistakes. It is then more than ever that we need the peace and forgiveness of our Risen Lord.

As one writer observed, ‘my difficulty is not so much in believing that God exists, my difficulty is believing that God loves, that God loves someone like me who has done some pretty awful things in my life. If and when we think like this we we are challenged to hear the words of the risen and forgiving Christ – peace be with you. If and when we fail to trust the peace and forgiveness we could remember the confident words of Paul, the persecutor of the church, ‘there is one thing I go, I forget what is behind and I go with confidence to the throne of grace’. It is there that Paul knew peace. It is there that we will know peace, peace beyond our understanding. Peace be with you.

Homily – April 12, 2015

Sunday, April 12th, 2015

Today’s gospel tells the familiar story of the doubting Thomas. Thomas would not take the word of the other disciples that they has seen the Lord. He had to see for himself and touch the wounds of Christ otherwise he would not believe. A week later Jesus come to the disciples again and Thomas was present. Jesus invites Thomas to put his finger into his wounded hands and put his hand into open side. There is no need. Thomas falls on his knees before his risen Lord and all is made right. This gospel event is meant for us – we are those blessed ones who have never seen and yet believe in the Risen Christ.

But I’d like to say a few words about the short reading from the Acts of the Apostles. Paul gives us a glimpse of what the community life was like in those first years in the life of the church. The different communities were not large in number but they were noted for their care for one another, especially widows and orphans. It sounds like a far off Camelot, no one claimed private ownership of any possessions but everything they owned was held in common. This so-called early Christian communism certainly was not based on any economic doctrine; rather it was a spontaneous expression of Christian love and concern for all the members of the community. For the first followers of Christ their first priority was to provide for the needs of every member of the community, especially the neediest. If it were not then they were not faithful to the teachings and example of Jesus.

In his letter to an early Christian community St. James makes it quite clear that action follows from faith. ‘If a brother or sister is naked and lacks daily food and one of you says to them – go in peace, keep warm and eat your fill and yet you do not supply their bodily needs, what good it that? Faith without good works is dead. The faith of these early Christian communities expressed itself is the care they took of the neediest among them.

Through the centuries it has been the church that cared for sick and the poor, it was under the leadership of the church that hospitals and orphanages and centers of learning began. It made sure the needs of the neediest were met. Here in Toronto the Sisters of St. Joseph have provided our city with the rich legacy of St. Michael’s Hospital, St. Joseph’s Hospital, Providence Villa and Sacred Heart Village and many other centres that care for the sick and the poor. Today these centers of care are now run by the government but the spirit of the Sisters of St. Joseph still vitalizes these centers of care.

You good people of St. Gabriel’s have always been faithful to the spirit of the early church. You’ve always done your best to respond to the many needs that come our way. Through the years you’ve sponsored six refugee families and have always been there for people in need.

As you know we live in an imperfect world, we live in an unjust world. Pope Francis, in the many sermons and talks he has given confronts the consumerism and injustices of our times. He names the reality that the rich are getting richer and the poor are getting poor. He speaks out for the young generation who, for all their education, cannot find work. He speaks out for the working poor. Government policies that call for cut backs in spending never touch the budget for the military but always hit the monies meant for welfare and adequate affordable housing. Governments turn a blind eye to many of the social needs of our fellow Canadians. Life is unfair to so many people. Again, the rich get richer and the poor are poorer. Our Christian faith and the teaching of the Popes through the centuries call us to be socially conscious of the needs of those around us and if at all possible get involved in the social issues of our city and our country. Have a critical ear for all the statements of our politicians – shift the chaff from the wheat.

From ancient times we have been taught we are our brothers and sisters keeper. May we have the faith to see in the wounds of our risen savior the injustices done to the countless millions of oppressed and exploited men women and children in our prosperous world. We pray for a new expression in our day, in our country, in our church of that time when the neediest were our top priority.

We can’t change the world but we must not let the world change us. We will not let the consumerism, dog eat dog mentality, an indifference to the needs of the poor, worm their way into our life and faith values and our ways of relating to other and respecting the worth and dignity of every person.

As we continue to celebrate this Mass we pray for a new expression in our day, in our country, in our church of that time in the life of our church when the neediest among us were our top priority.

Homily – April 5, 2015

Sunday, April 5th, 2015

Easter

’m sure you’ve all heard the saying, ’first things first’. In Paul’s letter to the Corinthians reminds the early Christian of what was handed on to them that is of first importance, ‘that Christ died for our sins and that he was buried and that he was raised on the third day. This reality is of first importance for those of us who claim to be Christian. If Christ has not be raised then his passion and death was for nothing. We are still in our sins.

But Christ is raised and we too will be raised in him. We will all die but we know that death is not the end of life, it is the beginning of a new and endless life. In a time known only to God and in a way known only to God our bodies too will be restored to life.

Paul tells the Corinthians that Jesus appeared first to Peter and then to the twelve and then to many others. Paul was not a member of Christ’s followers at the time of the resurrection. Paul came to Christ, or rather Christ came to Paul a few years later so in Paul’s telling of the resurrection of Jesus there is no mention of Mary Magdalene. But the truth is that it was to a woman, Mary Magdalene, the Risen Christ made himself known. Mary was given the task of bringing that awesome news to Peter and the others and finally to the world. Mary, a woman, a second class citizen, was the first person to say ‘I have seen the Lord.’ Mary was made the apostle of the resurrection of the crucified Jesus.

This is a real shock if we consider the social position of women at the time of Christ. It was pretty like it is for women in many Moslem countries in the Middle East. Women lived very restricted lives. Woman never left the house unless they were accompanied by a male member of the family. They were never to be seen talking to a man in public. They were forbidden to be a witness in a court case because everyone knew women were unstable. Jesus turned his world upside down, he broke the mold when he made a woman, Mary Magdalene, the witness to his resurrection; ‘go tell my disciples I live.

Jesus delighted in upsetting the normal way of doing things. At the last upper he shocked the Apostles when he, their teacher and lord became their servant, washing their feet and challenging them to imitate his servanthood. ‘I have given you an example’.He upset the religious authorities and they complained,’ he eats and drinks with sinners, the unwashed.’

Can we imagine that in choosing Mary Magdalene to tell the world he lives, he was challenging all of us to take a deeper look at how we see people different from ourselves, how we see the others in our lives. Is Jesus calling us out of our own tombs of bigotry or narrow mindedness to see life and other people in new ways? We all have our own prejudices, hang ups about men and women who come from different countries, racial backgrounds, faiths and life styles. There can be times when we find it difficult to understand or accept the validity of their lives and customs. Our politicians want us to see other Canadians as threats, as disrespectful of Canadian ways. They come here they live and think and act as we do, or else.

When we let our lives be lived with such restrictions and stereotypes we bind and cramp our possibilities of living full and Christ like lives. Jesus Christ died for each one of us, he died for the very ones who nailed him to the cross, he died for the men and women who teased him to come down from his cross.

If we are to be true followers of Jesus the crucified then we try as best we can to accept and respect men and women whose culture, faith or life styles we don’t understand, for we are all sons and daughters of God and Christ died for each one of us. Today the risen Christ calls each one of us to try, try and try again to ‘love one another as I have loved you.

I can’t imagine the number of bishops and parish priest Pope Francis has really upset by washing the feet of women on Holy Thursday in the prison he visited. His action breaks all the liturgical rules, it is just not allowed. Jesus washed the feet of the disciples – men. That’s it. I think Pope Francis is saying, ‘get over it’ think outside the box, be with the people.

On this day of the risen Christ we pray for ourselves and for each other that we hear the call of Christ to each of us to come out of our tombs of narrow mindedness and bigotry – come out to life come out to love.