Archive for the ‘Homily’ Category

Homily – December 14, 2014

Sunday, December 14th, 2014

Every now and then we may struggle through a time of crises in our lives. We may be dissatisfied with the way things are going in our marriage or a relationship or have a sense of unfulfilled possibilities in our careers. We may wonder if there is any meaning to our lives at all. What’s it all about, who am I anyway? What’s it all for? It’s all called identity crisis or midlife crisis. It can be a difficult time in our lives.

We meet John the Baptist again in today’s gospel. John the Baptist had no identity crises. He knew who he was; a voice crying out in a wilderness of doubt and uncertainty at that time. John knew what he was to do with his life, he was to ‘prepare the way of the Lord, and make straight his paths, get rid of all those barriers that hinder the growth of God’s life and love in people’s lives. John knew his vocation in life was to make way for some else, someone greater that he was, someone whose sandal strap he was unworthy to untie.

John the Baptist knew who he was and he knew who he was not; I am not the Messiah and he wouldn’t pretend to be. John’s job was to point to another and so he pointed out Jesus to his followers telling them, there is the Lamb of God, follow him. John was not the light he was to bear witness to the light. Referring to Jesus John said, I must decrease and he must increase and that’s what happened. John was beheaded in prison for telling King Herod it was not lawful for him to be married to his brother’s widow. With John’s death, his decreasing, Jesus was free to state his identity. He was anointed by God to bring good news to the oppressed, to bind up the broken hearted, to proclaim liberty to captives and set the downtrodden free.

‘I must decrease, he must increase.’ There are those who say that it was these words of John that brought the church to decide on the birth days of Jesus and John the Baptist. On June 21st we celebrate the summer solstice, the longest day of the year. From then on the days shorten. June 24th is the feast of John the Baptist and the days of the sun’s decreasing begin. Next Sunday we have the winter solstice, the shortest day of the years. Then the days begin, although very gradually, the days begin to lengthen. December 25th we celebrate the birth of Jesus and his increasing.

I must decrease and he must increase. That is the challenge of Advent and of all our lives. Our self-centeredness, our selfishness, our ‘me first’ mentality must decrease so that we may be graced with thought fullness for others, care for others, respect for others. We must decrease and Christ must increase in us so that such sins as bigotry and prejudice and racism and homophobia have no part in our relationships with others. We must decrease and Christ must increase so that our lives and hearts are with those who work for social justice, a living wage, adequate housing for all. We must decrease and Christ must increase so that we become more and more sensitive to the environmental issues of our age and make every effort to live simply that others may simply live.

As we spend these next weeks preparing materially and spiritually for the birthday of our savior, Jesus, son of God, son of Mary, may our mantra be – I must decrease, Christ must increase.

Homily – December 7, 2014

Sunday, December 7th, 2014

Cardinal Collins has designated Dec. 10th as the Archdiocesan Day of Reconciliation. Here at St. Gabriel’s the Sacrament of Reconciliation were be available from 10;30 -12;00 and from 3:30 til 6:00.

Any priest ordained for a number of years will tell you that confessions have dropped off over the years. Many of us seniors remember lining up on either side of the ‘sin bin’ to tell the priest pretty much the same sins we confessed the last time we confessed. The emphasis in those days was on ‘confessing’ and the numbers of times. It was for many people so mechanical. There was little emphasis on why we did or said things that were sinful. The whole experience was thought to be unsatisfactory.

For a number of years now the sacrament has been called the sacrament of reconciliation. The emphasis in not on the telling of sins and the number, the emphasis in on our desire to be reconciled to God, to mend the brokenness of our relationship with God caused by our failures to live our lives in Christ-like ways.

We are good people but we are also mistaking making people. We keep letting our wants get in the way of what Christ calls us to be and do. We let our wants for instant gratification take over our lives and so we use people to satisfy our needs for pleasure or power or things. St. Paul said it so well in these words,’ the good that I would that I do not and the evil that I would not do, that I do.’ We can’t solve this struggle on our own. We need to open to open our lives to the grace and power of Christ. We need the example of his love, his mercy, his care and concern for others, his example of forgiving, his openness to other people and his sense of justice to be our motivation to love as we’ve been loved, to respect other people as we’ve been respected, to forgive as we’ve been forgiven.

It is a day by day struggle to live up to the example Christ has given us. Some days we win and some days we lose. But always we keep trying. Always we keep depending on Christ to help us be the kind of Christian person Christ calls us to be.

There can be times when we just get so discouraged with dealing with our struggles to be good persons. We need to hear the encouraging words of our second reading, ‘The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting you to perish, but all to come to repentance.’ Through this gracious gift of Christ, this sacrament of reconciliation we come by his grace to restore and strengthen our relationship with him whether it has been shattered or weaken by our selfishness.

Our first reading and our gospel tell of mountains brought low, valleys filled in, croaked ways straighten to allow the grace and life of God to enter and transform our lives so that Christ’s peace, patience and goodness can find a home in our lives. The sacrament of reconciliation is an opportunity to make this happen in our lives. If you have been away a long time and have forgotten what to say or do, don’t fret your confessor will fill in the blanks. This sacrament of reconciliation is Christ’s gift of pardon and peace to you. After his resurrection Jesus appeared to the apostles. St. John tells us, ‘he breathed on then and said, receive the Holy Spirit, for those whose sins you forgive are forgiven, for those whose sins you retain, they are retained. Accept this gift, unwrap it and enjoy it.

Homily – November 30, 2014

Sunday, November 30th, 2014

A couple of weeks ago the United Nations came out with a report of the stark reality of the climate changes that are taking place in our time. The report told of the urgency of this matter. The impact of human activity on the climate of the earth is reaching a point of no-return. We need to curtail our use of fossil fuel and use renewable sources of energy. This will not be easy. Governments are more interested in creating jobs and improving the economy than facing the long term disastrous effects on our present and future life styles. The attitude seems to be, let future generations clean up our mess.

This important United Nations report dealing with the future wellbeing of our planet found its way to page eight of the Toronto Star. Gian Gomeshi’s saga was on page one. So much for the priorities of our concerns.

This past week Pope Frances spoke to the European Parliament in Strasbourg. He spoke about the globalization of indifference born of selfishness that is a tragic reality of our times. There is a globalization of indifference to the environmental stresses and crisis of our day. There is a globalization of indifference to world poverty, world hunger, immigration, the sectarian battles in the Middle East and elsewhere in the world. We just don’t see the urgencies of these issues. They are not our problem.

We are not bad people. We are busy people caught up with our own problems, trying to keep our heads above water. What can we do about these world problems, they are beyond us. We too can be part of that globalization of indifference that blinds us to the needs and sufferings of others.

Advent calls us to be alert, be aware, be conscious of and sensitive too what is going on around us. Are we concerned about the homeless, the street people of the city, the good men, women and children surviving on food banks, the exploited part time workers? Do we ever think about the life situations of millions of families driven from theirs, losing loved ones, surviving in tents in refugee camps? Does it ever cross our minds what it must be like to live in a city or village struck by Ebola and having no adequate medical care? Are we caught up in global indifference?

That’s why this season of Advent can be so important to us. The simple message of today’s gospel is; be aware, be alert, be conscious to what is going on around us. We can be so wrapped up in the cocoon of our own concerns that we can be unaware of a crisis that stares us in our face. We hear of people on cell phones or listening to I pads and walking into buses and being killed. How many times a day do we see people driving cars and talking on cell phones, lost in their own little worlds?

This globalization of indifference and unawareness can touch us in very personal ways. We can be so caught up in personal worries that we fail to notice – another name for indifference -that our own world of relationships might be going through its own climate change. Things are heating up or things are cooling off. We may be unaware of family relationships disintegrating because we don’t have the time to sit and listen to what is happening in the lives of those we live with. Have you ever heard the complaint ‘you haven’t heard a word I said? Do we take the time, make the time to sit and talk to an adult son or daughter about their anxieties over their careers of lack of them? Are we aware of any seething resentments that are developing in our homes or places of work? Are we aware of the stressful situations a spouse may be enduring day after day at work?

Too many marital breakdowns happen because husbands and wives are too busy or too angry to be aware of growing tensions and hostilities that are developing and won’t take the time to be present to one another.

During these coming weeks of Advent, weeks filled with the busyness of getting ready for Christ, can we make the effort to be aware, be conscious of and open to those nudges of God nudging us to be more aware of those closest to us – spouses, partners, sons and daughters, friends? May we be more conscious of how much they mean to us and never take them for granted. May we be willing to listen to their wants and needs and always let them know how important they are to us.

Homily – November 9, 2014

Sunday, November 9th, 2014

When people visit Rome the must see place to go is St. Peter’s Basilica at the Vatican. It is an awesome structure. Another must see place is the Vatican Museum with it famous Sistine Chapel.

But today we celebrate the dedication of the first church ever to be allowed to be built in the Roman world. It was dedicated by Pope Sylvester in 314 under the reign of Constantine. Originally it was dedicated to the Most Holy Redeemer but eventually it was dedicated to St. John the Apostle. These words are carved on the front of the present day church – ‘the mother and the head of all churches of the city and of the world.’ St. John Lateran is the cathedral church of Rome; it is Pope Francis’ parish church. Popes lived in the Lateran palace next door to St. John Lateran up until 1870 when Rome fell to forces calling for the unification of Italy. It was in 1870 the Pius 9th made the Vatican his residence, to be close to the tomb of St. Peter. Popes have lived at the Vatican ever since. The present church of St. John Lateran is a far cry from the simple building consecrated by Pope Sylvester in 314.

The first reading from Ezekiel and the gospel of John deal with the holy temple in Jerusalem. In Ezekiel life giving water flows out the temple toward the east bringing abundant life where ever it flow, even to the sea of stagnant waters which it vitalizes. In the gospel we see an enraged Jesus clearly the temple of the commercialism that had crept into it territory, reclaiming it as a place of prayer and worship.

The church, the Christian community was alive in Rome long before Pope Sylvester dedicated a modest building in 314. Our reading from Paul’s letter to the community in Corinth tells us what we should already know – the church is not bricks and mortars, the church is men, women and children. The church is a community of people who belong, believe and become.

Cardinal Ambrozic consecrated this building Nov.19th 2008. In doing so he used holy water to bless it and holy oil to consecrate its walls and altar. When each one of us was baptised these two elements were used, holy water and holy oil thus making each one of us a temple, a dwelling place of the Holy Spirit. Individually and as a group we are temples of God and the Holy Spirit lives and acts in us.

Today’s feast is more than about a simple building consecrated to the worship of God in 314. Today’s feast celebrates our consecration, individually and as a community, and calls us to be mindful of our dignity as bearers of God’s Spirit to the world.

Paul’s words were probably upsetting to those who read or heard them. Everyone knows that God only dwells in heaven or in sacred temples built to worship gods. Paul teaches that God dwells not primarily in buildings but in human beings. The primary dwelling place of God on earth is no longer in bricks and mortar, no matter how magnificent they are, but in a community of men, women and children gathered together in the name of Jesus.

When Paul writes about someone destroying God’s temple he is writing about people in the community of Corinth who were causing dissension and conflict in the community. He’s writing to those who would destroy the unity of the community and he warns that God will destroy such people.

As you know our parish motto is, belonging, believing, becoming. As a parish we want everyone who comes here to know that they belong, they are family and all are welcome. By believing in the passion, death and resurrection of Christ that we celebrate as a family we help each other grow in our faith. By trying each day to live our lives faithful to the gospel we help each other grow to full maturity in Christ. We are all ‘living stones’, living is the important word – living lives that are open to others, living our faith every day and every day trying to grow to full maturity in Christ. Belonging, believing ,becoming.

Today we celebrate ourselves as temples of the living God. We give thanks for the gift of faith that makes us so. May our lives bear witness to our faith by what we do and by what we say.

Homily – November 2, 2014

Sunday, November 2nd, 2014

Yesterday and today we celebrate two interesting feasts of the church – All Saints Day and All Souls Day. These feasts teach us that the life of the church extends beyond time and stretches into eternity. In death life is changed not ended and when our earthly body turns to dust we gain an everlasting place in heaven. Our perishable selves will be imperishable and our mortal selves will be immortal. Whether we are on this side of the grave or beyond the grave we are all one family, one church, one communion of the saints.

As for the feast of All Saints, as I’ve said before, the saints of the church are in the pews of the church. The saints of this parish are wives and husbands being true to their commitments and staying together, supporting and sustaining each other in their good times and in their rough times. Today’s saints are mothers and fathers who love and support sons or daughters challenged by physical or mental issues. Today’s saints are those sons and daughters who care for aging parents who’ve lost the ability to live on their own and need the help of others. Today’s saints are our young men and women who are willing to share their time and talent getting involved with the social issues of the times, the need for affordable housing, the homeless, the hungry, the street people, our un-employed youth. The saints we see today are the doctors and health care givers who leave home and family and go to those exposed to the Ebola disease. These are the saints of today’s church and today’s world. For all the tragedies of our present day our world is blessed with good people doing many good works, being there for neighbours in need.

This dreary month of November is dedicated to the Holy Souls, family members and friends who touched our lives in so many ways and are now with God. We pray for the souls in purgatory. But what is purgatory. First, what purgatory is not.. It is not a place of physical suffering, it can’t be, we are talking about souls. It is not a place of fire.

When we die we come to know God’s love for us in a whole new way and at the same time we know come to know ourselves in ways we never could before. We come face to face with our selfishness, our self – indulgence and self-centeredness. We come to see how deficient we were in responding to and returning God’s love for us by the many ways we failed in the great commandment, ’love one another as I have loved you.’

We realize, in a way we never could before, how we neglected or ignored the gifts and the love of God. We come to know as we’ve never known before, that the love of God was poured into our hearts with the force of a Tsunami, and we have to face the fact that we returned that torrent of love drip by stingy drip. The pain of purgatory is realizing what we might have become if we had responded more openly to God’s call to life and love. This is the pain of purgatory. We have a sense of how unworthy we are to be in God’s presence. We want to be purged of our self – centeredness and self – indulgence. We want to be rid of all those things that kept us from being Christ like so the Father can see and love in us what he sees and loves in Christ.

This is the truth behind the teachings on purgatory. That is why the prayers of those we leave behind can help us in our desire for the readiness we need for our total communion with God. Scripture tells us “it is a good and holy thing to pray for the dead that they may be loosed from their sins.’

We can continue to celebrate this Mass thanking God for all the saints who have gone before us, for all the saints who enrich our lives today. We pray for the souls of the faithful departed knowing full well that when we die we will need the prayers of others.