Archive for the ‘Homily’ Category

Homily – May 11, 2014

Sunday, May 11th, 2014

WHAT MUST WE DO?

The Holy Spirit was alive and well in those early years of the church’s life. The Spirit is still alive and well and working in our church today though in different ways. Men and women heard Peter telling them about Jesus and the wonderful things he did for people. Peter told them what jealous and self-serving religious authorities did to Jesus, hanging him on a tree. The people listening to Peter were ‘cut to the heart’ and wanted to know what they were to do. Through the actions of the Holy Spirit the words of Peter touched their hearts. They came to understand who Jesus is as never before. He was more than a worker of miracles, more than a teacher of God’s love and mercy. The risen Jesus was their Lord and Christ. He is indeed the Messiah promised long ago, the Messiah who reconciles them with God their Father. So they did what Peter told them to do, they repented of their sins and were baptised.

This Sunday is Good Shepherd Sunday. We know Jesus Christ is the Good Shepherd of our lives. Jesus is the shepherd who lays down his life for us. As the psalm reminds us, Jesus is the shepherd who watches and guides us through all the difficulties of our lives. He will not abandon us.

God has blessed us with a new shepherd, Pope Francis. To say the least he is a different kind of Pope. Jesus once said of himself as our shepherd, ‘my sheep listen to my voice’. Will we listen to the voice of our shepherd Francis as he calls us to be vital and involved members of the church? Our shepherd Francis calls us to be a community of faith, an open and welcoming community to all who seek Christ. Francis calls us to be a community of love more than keepers of laws, a community that does not point figures at others but opens its arms to all those struggling to find their way to God.

Francis wants his fellow shepherds, priests and bishops, to have the smell of the sheep; the smell of people’s hurts and disappointments with other people and with their church itself, the smell of those who endure injustice and hatred and persecution, the smell of good wives and husbands confused over the teachings of the church and the reality of their own lives. The smell of men, women and children victimized by the greed and power of others. The smell of countless refugees and immigrants who seek new and better lives. The smell of those whose lives are at risk, the unborn and neglected elderly. The smell of the hopes and joys, the pains and hurts of all the people of God – which we are.

If we were to ask our shepherd Francis, as the people who asked the shepherd Peter, ‘What must we do?’ our new shepherd Francis would tell each one of us, be open to the opportunities God puts before you every day of your lives; accept those different from ourselves, seek justice and fairness for the men, women and children who are exploited in the work place, be attentive to the needs of the poor and elderly in your neighbourhood, respect and protect life in all its stages, be agents of peace in your homes and neighbourhoods, respect and protect God’s good creation and above all be people of prayer so that we may be open to the things to which Christ the Good Shepherd calls you each day. These are the smells to which we all should be attentive and to which we should respond.

Strengthened by the bread of life we will receive at this Eucharist may be willing to follow out shepherd Francis wherever he may lead us.

Homily – May 4, 2014

Sunday, May 4th, 2014

Today’s scriptures tell of humanity’s fall from grace at some unknown time through a conscious act of disobedience to God as God was known then. Adam and Eve had almost everything. Their only drawback was the fact that they were creatures of limit. They were good, but they were not God. They could have the fruit of every tree except the tree of limits, the tree of creatureliness. It was their creature hood that made them susceptible to the lie that by eating of the forbidden fruit they would be like God.

That rift between God and humanity was healed and mutual friendship was restored when Jesus who did not consider equality with God as something to be clung to,emptied himself of divinity and took to himself our humanity, our creatureliness. Becoming as we all are he was obedient to God unto death even death on the cross. As St. Paul teaches in our second reading, ‘ just as one man’s trespass led to condemnation for all so one man’s act of righteousness – obedience unto death, ever death on the cross – leads to justification and life for all people.’

When John the Baptist baptized Jesus in the Jordan God the Father declared Jesus to be his beloved son in whom he was well pleased. Jesus knew he had a special relationship with God and a special mission to carry out in God’s name. He was to tell over and over again by the words he spoke, by the deeds he did and how he treated the men and women who came into his life that all of us are loved by God.

The forty days Jesus spent alone in the desert were spent pondering his life’s purpose and praying for strength to carry it out. Weakened and weary by these forty days his was confronted by the Tempter, the same one who lured Adam and Eve away from their friendship with God with the promise that they could become like God, knowing good and evil. Whereas Adam and Eve failed the test of their loyalty to God Jesus did not. He would not diminish or deny his status of the ‘beloved’ of God and his mission to do the will of his Father.

Because of our baptism each one of us has a life purpose. We are sons and daughters of God, brothers and sisters of Christ. Each of us has a mission in life. As St. Paul tells us we are to put on Christ, we are to grow to full maturity in Christ so that the Father can see and love in us what he sees and loves in Christ. Our life’s purpose can only be achieved when we accept our dependency on God and God’s grace. Our life’s purpose can only be achieved when we open our lives to what God would have us be and what God would have us do.

Our life experience tells us the Tempter is still alive and well and is active in our lives. We are constantly lured from our relationship with God and Christ by empty promises of happiness, fulfillment and love in relationships that only bring emptiness and disappointment. We are lured into compromising our own integrity with promises of power and popularity. We are lured into believing that freed from a confining stupid belief in God we will be free to find fulfillment by doing things ‘our way.’ All these promises liberate us from gospel demands of putting other people’s needs before our self-interests and promise us the freedom to do our own thing, do what’s best for us.

Temptation is as much a part of our lives as the air we breathe. We pray every day, ‘lead us not into temptation’ because we know we are weak, fragile men and women who can be lured into believing we can find love, happiness and fulfillment by ignoring the teaching and example of Jesus to love, share and forgive. Our life time project is to be as Christ-like as we can possibly be as by God’s grace we grow to full maturity in Christ.

As we continue to celebrate this Mass we can pray that we all will faithful to God’s call and will be as faithful as Christ was when rejected the temptation to be unfaithful to his Father’s will.

Homily – April 27, 2014

Sunday, April 27th, 2014

Believing is not seeing

We’re all familiar with this powerful story of the Doubting Thomas. Thomas was missing when the dispirited and confused disciples gathered together behind locked doors, unsure of their own safety but supporting one another, comforting one another in grief. Suddenly despite barred doors Jesus was with them. They heard that he appeared to Mary Magdalene and Peter but they were unsure what that meant. Maybe there were just imagining things. But there Jesus was showing them the gapping wounds in his hands and feet and side – blazing pledges of his undying love for them. His first words are of peace not recrimination. Jesus says nothing of their cowardly deserting of him. He offers them the gift of his peace and empowers them to pass that peace on to others.

Thomas was as confused and grief stricken as the rest of them but he wanted to be alone to sort out the confusing, devastating events of the last couple of days. He avoids the company of the other apostles and companions of Jesus. This was his big mistake. We know from experience that we need the presence and support of others when we come face to face with a personal crisis or loss. We need to hear comforting, consoling words, words that let us know others feel our pain and are with us in our time of struggle. We need a hug, an embrace to strengthen us. There is great wisdom in the Jewish custom of Shiva. For several days after the death and quick burial of a family member, friends come to the home with food. They sit with the family, often in silence. There is silence and conversation and the grieving family knows they are not alone. Thomas didn’t see his need for companionship. He wanted to face his grief on his own.

Thomas’ decision robbed him of that surprising and comforting encounter the other apostles had with the risen Christ. When Peter and the others told him about it he refused to believe their story. He demanded proof. ’Unless I see the mark of the nails in his hands and put my finger into the mark and my hand into his side I will not believe.’ Jesus gives Thomas another chance. A week later he comes again. To Thomas Jesus says, ‘Put your finger into my hand and your hand into my side and believe.’ The embarrassed, shamed Thomas could only stutter, “My Lord and my God.’

This gospel praises people like you and me, people who often wonder if God exists or cares as we face many hard realities of our lives. We can convince ourselves no one hears our prayers, no one understands our sadness, our loneliness. We feel our struggles to live lives of love and justice is going nowhere. There can be times when we wonder if all this ‘faith stuff’ is for real. Yet we hang on. We pray, ‘Lord I believe, help the little faith I have.’ We can do this because we belong to a community of faith; men and women who struggle and wonder as we do and yet believe; believe that Christ has died, Christ is risen, and Christ will come again. We are all those good people who have not seen and still believe.

Homily – April 20, 2014

Sunday, April 20th, 2014

Who is the apostle, the proclaimer of the resurrection of Jesus? It is Mary Madeline, a woman. We might think about the position of women at the time of Jesus. It is pretty close to the way women are seen in many of the countries of the world today. A woman could never leave her home unless a male member of the family was with. She could never be seen taking with a man in public. Girls were never educated as boys were. Their marriages were arranged by their fathers. They were never allowed to be a witness is a court case. They could not inherit property. There was an old prayer that went; I thank God I was not born an ignorant man, a Gentile nor a woman. Women were none persons.

Jesus went out of his way to break many of these social taboos. Many of his friends were woman who travelled with him. He encouraged Mary to stay in the room with men and listen to his teachings – he praised her for choosing the better part. He spoke publicly with the woman at the well. He cured the woman with the flow of blood; he raised a young girl from the dead. Dying on the cross he was comforted by the presence of his mother and other women. His male friends were nowhere to be seen.

Jesus wanted to share the glorious reality of his resurrection from the dead first of all with a woman, Mary Magdalene. Mary came early in the morning to finish the hurried anointing of Jesus body that took place on Friday only to find the tomb empty. A man she thought was a gardener called her by name and she knew he was Jesus. She lost him once; she would not lose him again. She clung to his feet but he had something important for her to do. ‘Go and tell, go and tell my disciples, go and tell the world I am risen, I am alive.’ Mary Magdalene brought this good news to all of us – He is risen.

Of all the feast and celebrations of the year, Easter is the most important. Christmas in a wonderful feast and it is because of Christmas we celebrate Easter. At Christmas we celebrate the truth that the Word, God’s eternal Word was made flesh and dwelt amongst us. The Word lived among us, worked with us, enjoyed our lives, and taught us things about God our Father. The Word healed our brokenness, our illnesses. The Word was like us in all things but did not sin.

In these last days we heard how his life journey came to an end, a terrible, humiliating end. The Word, the eternal Word of God was crucified – a death fit for the worst of criminals. The men and women who loved him and followed him were devastated. They huddled together behind locked door for fear of the authorities, worrying, would they be next. But all this changed with Mary’s message, ‘I have seen the Lord.’

On this feast of Easter we celebrate the feast of Christ’s Resurrection, the immortal sign of the victory of life over death, love over hatred, joy over sorrow, freedom over oppression. Christ’s resurrection is foundational to our lives as Christian people. ‘If Christ be not raised then we are still in our sins – in other words the pain and shame, the agony and humiliation Jesus suffered on Good Friday was a waste – and we of all people are the most to be pitied for we are still in our sins. But Christ is raised and we too have been raised with Him to live a new life for God. Christ’s resurrection is the pledge and promise of our own resurrection. Death is not the final word in life; life is the final word, endless life caught up in the glory of the Risen Christ.

As we continue our Easter celebration we pray for ourselves and for each other that we live our lives bearing witness to the awesome truth – Christ has died, Christ is risen, Christ will come again.

Homily – April 13, 2014

Sunday, April 13th, 2014

I Have Set My Face Like Flint

These words ‘I have set my face like flint’ show how determined Isaiah was to carry out his God-given mission.

God has given him a message and he must deliver it, even at the cost of personal suffering. Isaiah is confident that God will eventually prove him right.

In exactly the same way, Jesus’ passion was the outcome of his obedient delivery of the message of the kingdom despite the people’s rejection; His constant reliance was that God would prove him right. At different times in the gospel the evangelists tell Jesus set his face toward Jerusalem. These words tell us of Jesus’ determination to carry out his God-given mission.

Our second reading leaves out the introduction of Paul’s admonition to all of us, ‘Have that mind in you which was in Christ Jesus’. We hear that Christ emptied himself of his divinity and took to himself our humanity and in and through our humanity he reconciled us to God by suffering death on a cross, the most painful and shameful form of execution.

Today’s feast challenges each of us to set our face like flint as we struggle with God’s grace to live faithfully the life that is ours through the Passion and Death of the crucified Christ.