Archive for the ‘Homily’ Category

Homily – April 6, 2014

Sunday, April 6th, 2014

This amazing story of the friendship of Lazarus and his sisters Mary and Martha with Jesus has much to teach us. Jesus and the disciples often visited their home. We remember the famous story of Martha and Mary; Mary had chosen the better part of sitting at the feet of Jesus and listening to him and Jesus praised her for doing so. When Lazarus became ill Mary and Martha sent word to Jesus but Jesus took his time getting there and when he arrived at their home Lazarus was dead for three days. Mary and Martha both scolded Jesus for his tardiness with the rebuke, ‘if you had been here our brother would not have died’, in other words, ‘where were you when we needed you?’

When the family took Jesus to the tomb Jesus wept and the crowd remarked on how much Jesus loved his friend Lazarus. To the amazement of all Jesus had the stone removed and called to his friend,’ Lazarus, come out’ and Lazarus came out of his tomb wearing his burial shroud. Jesus ordered, ’unbind him and let him go free.’ We can just imagine the astonishment of the crowd and the joy of Mary and Martha. They had their brother back.

Jesus showed his love for Lazarus not by healing him, as Mary and Martha hoped for; instead he called him back from the grave and offered him the glory of rising from the dead.

This powerful story offers us the opportunity to look at our personal relationships with family and friends. Mary and Martha complained Jesus was not there when they needed him. Are we there for family and friends when we are needed? Are we there with our understanding, patience, support and encouragement? Do family members and friends know they are not alone, that we are there for them? Do they know we share their worries and concern by the compassion we show them?

To do what he wanted to do Jesus told those present to take the stone away, remove the barrier between himself and his friend away. Sometimes in our relationships with family members and friends there can be the stone of resentment, anger, jealousy, misunderstanding, that keeps us apart. Are we willing on our part to take the stone away? Are we willing to roll back that life blocking, love blocking stone of resentment or anger?

Jesus’ last instruction was, ‘unbind him and let him go’. Do we bind up family members and friends with the demands and expectations we have of them? Are we willing to give them their freedom to find their own way and make their own way in life? Do we give them the freedom to be themselves?

Today’s gospel is a powerful story of the loving relationship of Jesus and his friends, Lazarus, Martha and Mary. It is more about life than it is about death. Jesus was the source of life and love to his friends. Are we sources of life and love and healing to the people who come into our lives?

Homily – March 30, 2014

Sunday, March 30th, 2014

The Gift of Insight

Suppose we put ourselves in the place of the man born blind. Imagine what it would be like to live life in darkness and then suddenly see the light of day, colors we’d never seen before, the faces of the people from whom we begged every day for years. Of a sudden we can put faces to voices. We are bewildered by the wonder of it all. Imagine what must it have been like to see for the first time the faces of our mother and father? What must it have been like? We’d be overwhelmed and bewildered by the wonder of it all. We’d want to say thank you to the stranger who muddied our eyes and sent us to wash in Siloam. We’d be totally confused by the unwillingness of the religious authorities to accept our cure. Like the man in the gospel we’d say, ‘Never since the world began has it been heard that anyone opened the eyes of a person born blind.’ We’d wonder, what do these people have against this good man? Why can’t they see this is the work of God? Coming face to face with the one who gave us sight we too would believe he is the Son of Man and worship him and follow him.

There was a song out years ago titled, “You light up my life” The song is about someone whose life is transformed by someone who loves them and gives new meaning to their lonely life.

Some of the words go – ‘so many nights I sit by my window waiting for someone to sing me his song and now you’ve come along and you light up my life, you give me hope to carry on, you light up my life.’

Jesus says to all of us, “As long as I am in the world, I am the light of the world,” meaning: all who are blind will be able to see, so long as I am the light they seek. His invitation is, Come, then, and receive the light, so that you may be able to see. Paul tells us we are all children of light, a light that produces every kind of goodness, justice and truth.

In these final weeks of Lent, walking in the light of Christ and freed from any blindness may we look into the hearts of all those who come into our lives and see them as brothers and sisters worthy of our love and respect.

Paul calls his Ephesians children of a “light” that produces every kind of goodness, justice, and truth. Christ himself embodies the promise of the psalm: “The Lord is my light and my salvation; whom shall I fear?”

Our Lenten prayer and sacrifice should serve to take away our blindness so that we can look into the hearts of others and love them as brothers and sisters, always remembering the words of Christ, ‘as often as you did these things to the least of these brothers and sisters of mine, you did it to me.’

Homily – March 23, 2014

Sunday, March 23rd, 2014

Two thirsty people meet at a well. St. Augustine wrote of that meeting, “The very one who asks for a drink promises a drink. The very one who seems to be in need, hoping to receive, is the one who is rich, wanting to give, wanting to satisfy our deepest thirsts.” Jesus promises the woman at the well, “Whoever drinks the water I give will never be thirsty. No, the water I give shall become a fountain within, leaping up to provide eternal life.”

There are two thirsts involved in this meeting at the well. There is our human thirst and there is God’s thirst. We humans thirst for many things. We thirst for meaning in our life; we thirst for love and acceptance. We thirst for happiness. We thirst for peace and forgiveness. We thirst for God. Jesus tells us he is the only one who ultimately quenches all our thirsts.

Do we ever think of God’s thirst for us? God thirsts for us especially when we try to quench our many thirsts by drinking the polluted waters of selfishness and infidelity. Christ’s pitiful cry from his cross,” I thirst” tells us of his thirst for our response to his great act of love. When we grasp the full mystery of the passion, death and resurrection of Christ hopefully we may realize that, as great as our many thirsts may be it is God’s eternal thirst for us, for our faith, our trust, our love, is the central mystery of our relationship with God.

During these remaining days of Lent may we try, as best we can, to satisfy God’s thirst by being faithful to the teachings of his Son by loving and forgiving others as he loves and forgives us and by being there for others in need as he is always there for us.

Homily – March 16, 2014

Sunday, March 16th, 2014

Do Not Be Afraid

I’ve been to the Mountain of the Transfiguration. There is a beautiful church there and two small chapels representing the three tents Peter wanted to build, one for Jesus, one for Moses and one for Elijah. The view from this mountain is awesome.

Jesus took Peter, James and John, his favorite friends up this mountain to give them a glimpse of his glory and his closeness to the Father. They saw him transfigured, his whole being transformed and heard the Father’s proclamation, this is my beloved son, listen to him.’ The presence of Moses and Elijah is to let us know that Jesus is the fulfillment of the law and the prophets. What an experience this must have been for Peter, James and John.

Later on Jesus brought these same three friends with him into the garden of Gethsemane. In that dark place they heard Jesus beg for his life, ‘Father if it is possible let this chalice pass me by, yet not my will but your will be done.’ There they watched Jesus sweat blood as he prayed for the strength to face his future. No one said, ‘Lord it is good for us to be here’ in Gethsemane. To block out all this tension they slept and Jesus chided them for their failure to be with him and support him.

There can be times in our lives as we struggle to live our lives as followers of Jesus we may experience the Jesus of the mountain. Experiencing the deep love of spouses and family and close friends we may be blessed with an awareness of God’s closeness to us and God’s love for us. In the sacrament of reconciliation we know, in the depth of our being, our sins are forgiven and sense God’s loving embrace. When we become aware of the beauty of God’s good creation we catch our breath at the wonder of it all.

But we know too that in reality our lives are lived mostly in our personal gardens of Gethsemane with the struggling, suffering Christ. We find it hard to say, ‘Lord it is good for us to be here.’

But this we must know; it is the Jesus of Gethsemane who walks with us when we find ourselves in the dark frightening times of our lives; when our relationships sour and fall apart and we feel betrayed by those we love, when we are told tests are positive or that the treatments we endured did not work, when we no longer have the mobility to go where we want, when our eyesight or our hearing fails. It is Jesus of Gethsemane who sustains us when we struggle with our faults and failures and live with the disappointing reality that the good we would do we do not and the evil that we would not do, that we do. It is the Jesus of Gethsemane who stays with us as we try to spend some time in prayer and often find that time so long. It is the Jesus of Nazareth who stays with us when our prayer life seems empty and God seems so distant.

It is Jesus of Gethsemane who is with us as we face our sense of shame and failure when we surrender ourselves to our addictions and compulsions. It is the Jesus of Gethsemane who is with us as we find ourselves out of work and unable to support our family. It is the Jesus of Gethsemane who tells us, do not be afraid just as the transfigured Jesus told Peter, James and John ‘do not be afraid’ because in all the circumstances of our lives Jesus is with us. Jesus walks with us, strengthens us, lifts us up when we fall and most all loves us. The glory of the Transfiguration is a prelude to the glory of the Risen Lord showing us his wounds, blazing pledges of his love for us with his message that when all is said and done life conquers death, love conquers hate, justice conquers injustice, and freedom conquers oppression. Do not be afraid.

Homily – March 9, 2014

Sunday, March 9th, 2014

Today’s scriptures tell of humanity’s fall from grace at some unknown time through a conscious act of disobedience to God as God was known then. Adam and Eve had almost everything. Their only drawback was the fact that they were creatures of limit. They were good, but they were not God. They could have the fruit of every tree except the tree of limits, the tree of creatureliness. It was their creature hood that made them susceptible to the lie that by eating of the forbidden fruit they would be like God.

That rift between God and humanity was healed and mutual friendship was restored when Jesus who did not consider equality with God as something to be clung to, emptied himself of divinity and took to himself our humanity, our creatureliness. Becoming as we all are he was obedient to God unto death even death on the cross. As St. Paul teaches in our second reading, ‘ just as one man’s trespass led to condemnation for all so one man’s act of righteousness – obedience unto death, ever death on the cross – leads to justification and life for all people.’

When John the Baptist baptized Jesus in the Jordan God the Father declared Jesus to be his beloved son in whom he was well pleased. Jesus knew he had a special relationship with God and a special mission to carry out in God’s name. He was to tell over and over again by the words he spoke, by the deeds he did and how he treated the men and women who came into his life that all of us are loved by God.

The forty days Jesus spent alone in the desert were spent pondering his life’s purpose and praying for strength to carry it out. Weakened and weary by these forty days his was confronted by the Tempter, the same one who lured Adam and Eve away from their friendship with God with the promise that they could become like God, knowing good and evil. Whereas Adam and Eve failed the test of their loyalty to God Jesus did not. He would not diminish or deny his status of the ‘beloved’ of God and his mission to do the will of his Father.

Because of our baptism each one of us has a life purpose. We are sons and daughters of God, brothers and sisters of Christ. Each of us has a mission in life. As St. Paul tells us we are to put on Christ, we are to grow to full maturity in Christ so that the Father can see and love in us what he sees and loves in Christ. Our life’s purpose can only be achieved when we accept our dependency on God and God’s grace. Our life’s purpose can only be achieved when we open our lives to what God would have us be and what God would have us do.

Our life experience tells us the Tempter is still alive and well and is active in our lives. We are constantly lured from our relationship with God and Christ by empty promises of happiness, fulfillment and love in relationships that only bring emptiness and disappointment. We are lured into compromising our own integrity with promises of power and popularity. We are lured into believing that freed from a confining stupid belief in God we will be free to find fulfillment by doing things ‘our way.’ All these promises liberate us from gospel demands of putting other people’s needs before our self-interests and promise us the freedom to do our own thing, do what’s best for us.

Temptation is as much a part of our lives as the air we breathe. We pray every day, ‘lead us not into temptation’ because we know we are weak, fragile men and women who can be lured into believing we can find love, happiness and fulfillment by ignoring the teaching and example of Jesus to love, share and forgive. Our life time project is to be as Christ-like as we can possibly be as by God’s grace we grow to full maturity in Christ.

As we continue to celebrate this Mass we can pray that we all will faithful to God’s call and will be as faithful as Christ was when he rejected the temptation to be unfaithful to his Father’s will.