Archive for the ‘Homily’ Category

Homily – March 2, 2014

Sunday, March 2nd, 2014

I Am Somebody

The words of today’s gospel telling us not to worry about what we are to eat or what we are to wear or anything else are easy for me to preach about. I’m assured of a roof over my head, a bed and three meals a day. But what about the man or woman on welfare, what about the single mother or the family who depend of food banks, what about the person who can’t find work, what about the man or woman who worry about job security, what about the elderly who worry whether or not their pension plan will support them in their old age?

Today’s gospel speaks to a truth far beyond our present life situations, whether we are well off, comfortable or as is the case of most of the people in the world, struggling to survive.

Jesus is telling us something we need to know but a truth we often find hard to trust.

In the eyes of God we are loved, we are precious and we are important. We are more than a statistic, more than a commodity, more than a consumer or client. As the old chant called us to remember, ‘I am somebody.’ We are all a loved son or daughter of God and we are all a brother or a sister of Jesus Christ, who loved us and died he painful, humiliating death on the cross to bring us back to God. This is the basic truth of our lives, we all are somebody.

At times our life situation, poverty, unemployment, addiction, divorce, chronic illness, the death of someone we dearly loved can and does make us doubt this truth.

Listen again to the words of Isaiah; “Can a woman forget her nursing child or show no compassion to the child of her womb”? Yes she can and yes she does. We are shocked when we hear of read about a child who dies of beatings and neglect or an infant who dies of malnourishment. These crimes do happen even if rarely, but they are incomprehensible. How could a mother treat her infant in such a way?

The men and women who listened to these words of Jesus were people who lived just above what we call today, the poverty line. They lived from day to day, from hand to mouth. A crop failure or a disease among their sheep or goats could leave them with little or nothing to live on. They were totally absorbed in the challenge of living from moment to moment. They needed to hear these encouraging words of Jesus telling them of their own worth and dignity, telling them they are precious to God

Like the men and women of old we too need to hear that we more than a number or statistic. We need to hear that God know each one of us as a loved, a treasured son or daughter. We need to hear that Jesus loves each of us as a brother or sister.

Food and drink, employment, health and housing these are important realities in all lives but far more important is our relationship with God and how our lives are open to God. What does it profit us if we have everything we could ever wish for at the cost of losing our friendship with God?

As we continue to celebrate this Mass we pray for ourselves and for each other that we always remember the truth, I am somebody, I am a son or daughter of God who chose me before the world began. I am a brother or sister of Christ, who loved me and died on the cross for me.

I am somebody.

Homily – February 23, 2014

Sunday, February 23rd, 2014

The Christian community in Corinth was a very fractious community. This fractiousness was the reason Paul wrote his two letters to the community he founded. Some people claimed they were of Paul, other of Apollos, others of Peter whereas Paul reminded them they were all of Christ, the Christ who died for them on the cross. It was a community blessed with the many gifts of the Holy Spirit but Paul had to remind the people that these gifts were not for personal ownership they were meant for the building up, not the breaking up of the community. Paul complained about how they celebrated the Lord’s Supper; some had more than enough to eat and drink and some went hungry. Paul was shocked at the immorality in the community and the fact that they were taking one another to the civil courts to settle their disputes instead of working these issues out among themselves.

In today’s second reading we have Paul reminding the Christians of Corinth a very important fact. ‘Do you not know that you are God’s temple and that the Spirit of God dwells in you’? If anyone destroys God’s temple God will destroy that person. God’s temple is holy and you are that temple.’ The church, the community is the place where the Spirit of God is present and active. The church doesn’t consist of bricks and mortar but of people. Corinth had no building identified as a church; the Corinthians were the church, the temple of God.

Paul tells them that those men and women who would break up the community into factions are destroying the temple of God, destroying the church and they would pay for it.

As it was then so it is now in the life of the church. We are meant to deepen the sense of community in the parish. It is to be the home of all who come here no matter what their background or origin, no matter we be rich or poor, no matter what our life style, no matter, no matter. For all our faults and failings, no matter how often we fall short of our goals, we accept each other for whom and what we are and struggle to love and support each other as Christ love and supported us.

Later on Paul will apply the same figure of the temple to the individual Christian. Each one of us is the temple of God for the Spirit of God dwells in us personally. God’s Spirit has been poured into our hearts giving us all the ability to call God Father. Paul tells us that it is personal immorality that defiles the individual Christian as God’s temple but that it is disunity and factions that defiles the whole congregation.

As we continue to celebrate this Mass may each one of us be blessed to appreciate the awesomeness and the responsibility of Paul’s teaching; ‘Do you not know that you are God’s temple and that the Spirit of God dwells in you’? We can think of this wonder as it applies to us as individuals and as it applies to us as a community of believers.

Homily – February 16, 2014

Sunday, February 16th, 2014

“Walk in the law of the Lord”

First of all we must know that not all scribes and Pharisees were bad people, neither phonies, nor hypocrites. Many of the first members of the Christian community in Jerusalem were scribes and Pharisees.

In the gospel Jesus is going after those scribes and Pharisees who use the law to impose heavy burdens on the little people of the land and harshly judge them for not keeping the law in the way they saw the law should be kept. This harshness was especially true concerning the laws governing the Sabbath. Jesus accused them of laying heavy burdens hard to bear on people’s shoulders and yet would not lift a finger to ease these burdens. They criticized Jesus for curing the Sabbath and he had to remind them the Sabbath was for man, not man for the Sabbath. In other words cut the cloth to fit the person, not the person to fit the cloth.

In this section on the Sermon on the Mount Jesus offers us a whole new vision as to how we are to live the law. You have heard it said – but I say to you. Jesus calls us to see beyond the strict observance and letter of the law to the spirit of the law, what lies beyond it; especially the great law of love Jesus gave us the night before he died for us. As we heard in the first reading from the book of Sirach, God’s commandments are meant to call us to life, to a deeper union with God. Each day each one of us is offered a choice – life and death, good and evil, whichever we choose will be given us.

“I tell you, unless your holiness surpasses that of the scribes and Pharisees you shall not enter the kingdom of God.” Murder had already been forbidden in the Ten Commandments, but Jesus plumbs to the heart of murderous intent. We would never take someone’s life but what about the unspoken anger and resentment we feel toward someone? What about the quiet contempt we may feel toward someone because of who they are or where they come from or what they believe? Jesus tells us that if we harbor a grudge or are unwilling to forgive a past hurt or injustice then we are to leave our gift at the altar and go and be reconciled with the person who hurt us or let us down and then our gift to the God of peace will be authentic. We would never think of committing adultery and yet be addicted to pornography on the internet. We may never think of robbing someone and yet we may be stealing their good name and reputation by our gossip.

In trying to live our lives following God’s commandments we try to see beyond the words to the spirit of that commandment, to its deeper meanings, its deeper challenges.

We are good people and for the most part we do the best we can but sometimes our ‘keeping the commandments’ can be superficial. Have you ever heard the saying, ‘Mr. Catholic went to Mass he never missed a Sunday but Mr. Catholic went to hell for what he did on Monday’?

With today’s gospel in mind we can pray for ourselves and for each other that every day of the week, with the help of God’s grace we will walk, we will live in the law of the Lord.

Homily – February 9, 2014

Sunday, February 9th, 2014

Pope Francis’ first important letter to the Church titled ‘The Joy of the Gospel’ echoes the words of Isaiah in our first reading; “ Is not this the fast I want, to lose the bonds of injustice, let the oppressed go free, share your bread with the hungry, cover the naked, bring the homeless poor into your home.’

Pope Francis tells it like it is when he writes, ‘today we have to say thou shalt not kill to an economy of exclusion and inequality for such an economy kills. The Holy Father wants us to have a deep and active concern for the plight of the poor who suffer so many injustices from an economy that puts profit above people.

He writes, “Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.

“Human beings are themselves considered consumer goods to be used and then discarded.”

This is especially true in the corporate world, where often benefits are cut, wages remain stagnant, workforces are slashed — putting more work on fewer people — and unions are suppressed.’

Not satisfied with these unjust cost-cutting measures, which produce profits for upper management executives and stockholders, corporate greed sinks even lower by often taking advantage of production facilities in poor nations where desperately impoverished people are ruthlessly exploited in corporate sponsored sweatshops.

“Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own.”

In today’s gospel from Mark Jesus tells us that his followers, we who bear his name, are to make a difference in the societies in which we live. Jesus tells us ‘you are the salt of the Earth; you are the light of the world.’ In other words by following his teaching and example we are meant to give a special flavor to the way people treat other people, friend or stranger. By the way we live our lives we are to light up the lives of all those whose lives we touch.

Our world is in a bit of a mess, especially economically. As individuals we look at it and are convinced there’s nothing we can do to change it. But there is.

We can speak up and object when people put down the men and women of our First Nations claiming they are all drunks and lazy and we should stop giving them handouts. We can object when we hear sexist or racist remarks in a conversation. We can speak out or write letters to tell our government it does not speak for us when it cuts back on programs that help the poor, the homeless, the handicapped, our veterans, people trying to come to Canada. We can let our politicians know we don’t agree when they ignore environmental issues and end programs that seek to protect and enhance the air we breathe, the water we drink, the food we eat.

We know we won’t be listened to. But we will have done something. We will have made our own little effort to give a different flavor, shed a different light of these issues and matters that affect all our lives.

As we continue this Mass we pray that we always be mindful of the men and women of this city, this country who find themselves in desperate straits because of unemployment, lack of housing, lack of opportunity of any other cause that robs them of their human dignity and reduces them to commodities to be used and then discarded. Life is not fair for so many people but if we commit ourselves to try to be salt and light we can in our own small way make a difference.

Homily – February 2, 2014

Sunday, February 2nd, 2014

A Person of the Law

A couple of weeks ago we celebrated the Baptism of Jesus. We heard of the Holy Spirit descending on him in the form of a dove and the mysterious voice from heaven testifying ‘this is my son the beloved in whom I am well pleased.’

Today we celebrate another feast that recalls another event in the infancy of Jesus. By the Law of Moses every first born son was to be dedicated to God. Forty days, days required by the Law for the purification of a mother after the birth of a child, Mary and Joseph brought Jesus to the temple to present or offer him to the Lord. Then they made the offering the poor make on this occasion, two pigeons as was stated in the Law of Moses.

It was a simple ceremony but it was also a time for the parents and extended family to celebrate the new life that had come into their lives. In a way it would be something like our baptism as infants. At baptisms the child is always the center of attention. He or she wears a special baptismal dress, maybe one used in the family for years. After the baptism pictures are taken and there is a party.

The presentation of Jesus in the temple was a happy occasion, a serious occasion as Jesus, the first born, was dedicated to God. Mary and Joseph were people of the law as was Jesus – born under the law to redeem those who were under the law. As he grew up Jesus was a man of the law even though his enemies accused him breaking the law, especially the law of the Sabbath. In his teachings and by the way he lived Jesus opposed the flawed and hollow ways the religious leaders and authorities used the law to control and oppress the lives of the ordinary men and women who looked to them for guidance.

Simeon was that old stranger who ruined the happy event of Jesus’ dedication to God by telling his proud mother that her child was destined for the falling and the rising of many in Israel a sign to be opposed so that the thoughts of many will be revealed and Mary too would suffer because of her child.

We all know what happened to Jesus as the result of his teaching and his exposing the shallowness of the religious authorities of his day especially in their observance of the law. He was betrayed by one of his own, arrested, endured a phoney trial, made a fool of by his guards, crowned with thorns, whipped and marched through the streets to his place of execution and endured the painful and humiliating death of crucifixion. All this because he was a man of the law; “you shall love the Lord your God with all your heart and all you mind and all your strength.” We know too that the Father raised Jesus from the dead.

We know that the night before Jesus died while sharing his last meal with those he loved Jesus said, ‘a new commandment, a new law, I give you that you love one another as I have loved you.’ We all know from life experience that this is a difficult law to live; to love as we’ve been loved. We rub shoulders with so many people each day; spouses, children, parents, fellow workers, strangers, people we like, people who rub us wrong, people who annoy us and are in our face. And we try to live this new, difficult law and as I’ve said so often, sometimes we win and sometimes we lose but always we keep trying.

Each day we try to overcome our prejudices and preconceived ideas about a person’s race or religion, social background or life style. We know it is difficult to see beyond these issues and acknowledge the human dignity and worth of the stranger, the ‘different’ as one loved by God the same as we are, and a person for whom Christ died as he died for us.

So we pray for ourselves and for each other that we will always be men and women of the law. We try as best we can to live the great law of love.