Archive for the ‘Homily’ Category

Homily – June 21, 2020

Sunday, June 21st, 2020

Today’s gospel is from Matthew and his telling of Jesus choosing the 12 disciples and sending them out to the lost sheep of the house of Israel. They are to proclaim the good news that the kingdom of God is near. Jesus warns them that they are to expect opposition from the religious authorities just as he did. They are not to fear those who could kill their bodies but they are to fear those who can kill their souls. What are the forces and who are the people in our lives today that can kill our souls?

We are to fear those forces or attitudes of indifference in our lives that can kill our sense of love and justice. We should fear those mindsets which we pick up from our upbringings and our friendships that numb us to suffering and injustices good people endure every day of their lives. Pope Francis calls it a global indifference, dullness to sufferings of good hard working men and women victims of social injustice, exploitation and racism.

Any mindset or attitude that lets us see another person as less than ourselves, less than a beloved son or daughter of God, less than a brother or sister of the Christ who died for all of us is a mindset that is fatal to our souls. It deadens the life of God in us.

These past weeks TV stations have covered worldwide stories of people protesting police brutality toward Blacks and other people of color. The outrage originated from a TV coverage of a police officer knelling on the neck of a black man during an arrest. A Black man begging, ‘I can’t breathe.’ A black man who died!

It was like a shot heard around the world. Enough of this brutality.

People everywhere have taken the action of bending the knee to show their rejection of acts of violence sprung from racist attitudes, by people with authority over another person.

Bending the knee is an act of resistance to any abuse of power, sprung from racism, be it by police officers, or people in power in the business world or medical profession, the teaching profession, or in the church. Bending the knee is a rejection of the inbred racism that affects all of us, the way we see people different from ourselves either by way of race, religion or sexual orientation.

Jesus tells us ’nothing is covered that won’t be uncovered, nothing is hidden that won’t be exposed to the light of day. This is so true in our day. Cameras are everywhere

Do not fear those who kill the body, fear those who kill the soul.

Pope Francis’ reaction to George Floyd’s killing speaks to every one of us, “we cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to be defenders the sacredness of every human life”.

Do not fear those who kill our body but fear those who kill our soul, those who lure us into a sense of indifference to the social ills that surround us, or lure us into a sense of superiority over other people. These kill our soul.

As we continue this Mass we pray for every person who is a victim of racism and bigotry, may they never lose sight of their own dignity.

Homily – June 14, 2020

Sunday, June 14th, 2020

For the past three months we’ve all been keeping, not by choice, a Eucharist fast. For our own safety we’ve been deprived of the bread of life. Today as church, as family, we celebrate the awesome feast of Corpus Christi – the Body and Blood of Christ. Baptism is the most important of all our sacraments but the Eucharist is the greatest. When we celebrate the Eucharist the memory of Christ’s passion is recalled, Christ is received and a pledge of future glory is given to us.

In today’s gospel Jesus makes startling this claim; I am the living bread come down from heaven..Unless you eat the flesh of the son of man and drink his blood you cannot have life within you… whoever eats my flesh and drinks my blood lives in me and I live in them.

These words of Jesus shocked the people who heard them. ’How can this man give us his flesh to eat?’ This is a hard saying and who can take it and many of his disciples walked with him no more.

We believe that at this Mass, at every Mass, bread is no longer bread and wine is no longer wine, they are the body and blood of Christ. Christ, the Bread of life is our nourishment which supports and sustains us on our life’s journey.

The food that we eat every day, and the liquids we drink, becomes part of our bodies, sustaining us and allowing us to grow, function, and heal.

The food that is the body and blood of Christ does something far greater; it makes us one with Christ. “The one who feeds on my flesh and drinks my blood remains in me, and I in him.” We know bread is made from many grains of wheat, wine from many grapes. The many become one.

This is why the body and blood of Christ signify unity and peace: there is one Christ, and all who eat and drink the body and blood of Christ become one with Christ and with one another. As we sing in a favorite hymn, ‘we though many, through the earth we are one body in this one bread.’ The Eucharist is the sign of the unity of our Church. As a parish family our Sunday Mass is our family meal.

For weeks now we’ve had to observe social distancing. It’s been so difficult for so many. We can’t be with those we love; we can’t visit aging parents or visit sick relatives and friends. We can’t socialize. We’ve been deprived of our Sunday Mass. It has been hard on all of us.

Thankfully that is about to change. Next Sunday we can all be together for our Sunday Mass and be nourished by the Bread of life. We will be united with all the parishes in our Archdiocese, united with all the churches of the world, for we though many throughout the earth, we are one body in this one bread.

It will be great to be together again and be nourished by the body and blood of Christ.

Homily – June 7, 2020

Sunday, June 7th, 2020

Today we celebrate the feast of the Holy Trinity. This is a mystery basic to our faith as Christians – this is the mystery that separates us from the great faiths of Judaism and Islam. They too believe in the one God, the Father of Abraham, Isaac and Jacob. But we believe that the “ God of Abraham, Isaac and Jacob loved the world, loved us, so much He sent His Son to the world in order that the world might be saved thru Christ’s passion, death and resurrection. We believe that the God of Abraham, Isaac and Jacob sent the Holy Spirit to us at Pentecost to complete the work of Christ on earth and bring us to the fullness of God’s love.

What this feast celebrates and teaches us is that the inner life of God is a life of relationships. The Father speaks the Word and the Holy Spirit binds Father and Son together in a relationship of creative love.

A mystery is not something of which we can know nothing; a mystery is something of which we cannot know everything. Even when we see God face to face and know God as God is, we will still be dealing with mystery. Our limited intelligence cannot comprehend the immensity of God.

There are times when we are a mystery to ourselves; why did I do that, why did I say that? Why do I feel this way? We can’t figure it out.

Our lives began out of the love relationship of our parents and you are in relationships with your children. Our present social distancing helps to appreciate how important our relationships mean to us. We miss being with one another. Fr. Brando and I miss you good people at our Sunday celebration of Mass.

The validity of our lives as Christians is determined by the quality of our relationships with the people who come into our lives. Matthew’s description of our final judgement is all about our relationships. ‘I was hungry and you fed me, thirsty and you gave me drink, naked and you clothed me, sick or in prison and you came to me.’ Christ is saying, you were there for me, now I am here for you.

This past week the most heard words in the world’s media are the plea of George Floyd, “I can’t breathe.” That plea might ask us to question, is there anyone with whom I am in a relationship who may be saying to me, I can’t breathe? I can’t breathe because you smother me, you control me, and you manipulate my life.

It’s an uncomfortable question, but it might be worth asking. Or do we encourage family and friends to breathe the fresh air of growth and becoming and affirmation?

The movie ‘As Good As It Gets’ tells of the stressful relationship between Jack Nicholson, a compulsive, self-centered author and Helen Hunt, a waitress, a single mother with a sick child. At one point she is so frustrated with his odd behaviour, she asks him why he wants to be her to be his friend. He answers, ‘because you make me want to be a better person.’ You make me want to be a better person.

In our relationship with Jesus he is constantly nudging us, challenging us to be a better person. Love one another as I have loved you. Accept one another as I have accepted you. Forgive one another as I have forgiven you.’Our relationships with family and friends are at its best when it is based on that desire; to make each other a better person.

As we continue to celebrate this feast of the Blessed Trinity, this feast of relationships we pray for the ability to always live in holy, life giving, life sustaining, life – healing relationships with all those who come into our lives.

Homily – May 31, 2020

Sunday, May 31st, 2020

Today we celebrate the wonderful feast of Pentecost. Luke describes the event in our first reading. Together with Mary the mother of Jesus, the disciples were together in prayer but behind locked doors. They feared that the execution of Jesus was just the first step in the efforts of the religious leaders to wipe out the followers of Jesus, especially since the word was out that Jesus had risen from the dead.

Suddenly the room was filled with the sound of a violent wind and strange tongues of fire rested on each of them and each of them was filled with the boldness of the Holy Spirit. Luke’s description of Pentecost insinuates that the Holy Spirit dissipated all their fears and drove the Apostles out of that locked room into a street crowded with pious Jewish pilgrims from around the world and gave them voice to proclaim Jesus as the Messiah.

In Paul’s letter to the Christian community in Corinth he writes about the many gifts of the Holy Spirits and tells them these gifts are meant to the good of the whole community. But the Corinthians seemed fixated on the gifts of tongues. Those with had that gift saw themselves as specially blessed over all others. Today most of us get nervous when we hear charismatics and evangelicals talking enthusiastically about being filled with the Holy Spirit and speaking in tongues. For most of us it’s just not our way.

Most of the time we just plod through our pedestrian spiritual lives with no fireworks.

I think our problem is that we don’t know how to recognize the Spirit’s presence in our lives. I think we experience the Spirit’s presence not just at special moments, but every day of our lives. We just don’t recognize it.

Instead of imaging a bombastic action of the Holy Spirit in our lives, can we imagine that the Holy Spirit quietly nudges us with a little poke, pushing us forward toward a deeper living of our Christian lives? The Spirit may poke us to be patient when a spouse of an elderly parent asks the same question over and over or they can’t remember where they left their glasses or their hearing aids, or their teeth.

The Spirit may nudge us to be more patient with ourselves as we cope with being socially restricted or find ourselves getting uptight with not having anything to do and feeling useless. We might be nudged to get out of the house and take a walk and get a breath of fresh air

The Spirit may nudge us sit and think or nudge us to just sit, trusting the world is in God’s hand. We may be nudged to turn off the depressing daily news reports every now and then. Who needs it?

The Spirit could give us a poke, push, a nudge in these days of boredom to say the rosary or read a bit of scripture. It might be a nudge to say a prayer for those suffering this virus and those who care for them and say a pray for those taken by this virus and those who mourn for them.

As we celebrate this great feast we can pray for ourselves and for each other that we be blessed to feel and respond to that nudge, that poke of the Holy Spirit that pushes us out of own concerns to be there for others.

Homily – May 24, 2020

Sunday, May 24th, 2020

Today we celebrate the feast of Christ’s Ascension, his being taken up in glory. The resurrection and the ascension of Jesus cannot be separated. The Church does separate these events in order to contemplate the meaning of two aspects of a single, indivisible event. Both feasts celebrate Christ’s vindication, his glorification. Both feasts teach us that the sacrifice of his life on the cross was accepted by the Father. As St. Paul teaches, it was for this cause – Christ’s acceptance of death – that God has exalted him and given him a name that is above every other name, so that at the name of Jesus ever knee should bend in heaven and on earth and every tongue should confess that Jesus the Christ is Lord.

These feasts of resurrection and ascension shout out loud that evil and hatred and injustice are not the final words in our lives. The humiliation and degradation Christ Crucified endured on the cross are vindicated in his resurrection and ascension. Death has no power over him anymore.

The financial anxiety, the grief, the fright so many people endure as we live during this present endemic will not endure. God’s grace and love and mercy are with us especially in the hard work of world scientists as they feverishly search to find an antibody to this virus. God is with us in the sacrifices of the first responders. God is with us as we reach out to family and friends to comfort and support them.

Jesus promised us, “I will not leave you orphans.’ As in so many other times in our lives we need to hear that promise in this time. We need to trust that promise now. I will not leave you orphans. I am with you always.